AI-generated illustration: King David dances with his harp before the Ark of the Covenant as musicians praise God with trumpets, lyres and cymbals. Classical sacred-art style.
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Salmos · BLM

Salmos

150
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¡Alabado sea Yah! ¡Alabad a Dios en su santuario! ¡Alabadle en la magnificencia de su firmamento! Ver también: Salmos 149:1Salmos 134:2Salmos 116:18-19¡Alabadle por sus proezas! ¡Alabadle conforme a la inmensidad de su grandeza! Ver también: Deuteronomio 3:24Jeremías 32:17-19Salmos 145:3¡Alabadle a son de bocina! ¡Alabadle con salterio y arpa! Ver también: Salmos 33:2Salmos 149:3Salmos 98:5-6¡Alabadle con pandero y danza! ¡Alabadle con cuerdas y flautas! Ver también: Isaías 38:20Salmos 149:3Éxodo 15:20¡Alabadle con címbalos resonantes! ¡Alabadle con címbalos de júbilo! Ver también: 1 Crónicas 15:161 Crónicas 25:11 Crónicas 15:28¡Todo lo que respira alabe a Yah! ¡Alabado sea Yah! Ver también: Salmos 145:21Apocalipsis 5:13Salmos 103:22

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)5 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Introducción al capítulo

PSALM CL. (LAUDATE DOMINUM IN SANCTIS.)

An exhortation to praise God with all sorts of instruments.

Salmos 150:1

Ver. 1. Alleluia. This invitation is addressed to the sacred ministers, as the people and all creatures had been already exhorted to praise God. C. --- This psalm was sung when the first-fruits were brought to the temple. Selden, Syn.

3. --- The Lord. Heb. el, "God." H. --- Places.

Heb. "his sanctuary," (H.) or heaven. C. --- All both in heaven and earth sound forth his praises.

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Salmos 150:2

Ver. 2. Acts. Ye, for whom miracles have been wrought, praise him as much as you are able, though you cannot do it sufficiently. W.

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Salmos 150:3

Ver. 3. Trumpet. This instrument was reserved for priests. Num. x. 2. The nine others might be used by Levites. C. --- The precise signification of them is not known. Bert.

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Salmos 150:4

Ver. 4. Choir...Strings. Unity and mortification are requisite to make our praises acceptable, as strings are made of the bowels of beasts. W.

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Salmos 150:5

Ver. 5. Spirit. Wind instrument, (M.) or man, who is bound to praise God, even more than the angels, as Christ has assumed his nature, and will bring him to sing with them Alleluia. W. --- Let

"all that breathes" praise, (Bert.) including every living creature, (C.) as well as the celestial spirits. H. --- Alleluia is not in Sept. Syr. &c. But it is in the Heb.

and no word could answer better for a conclusion of the psalms, which are almost wholly employed in the divine praises.

This ought to be our occupation both on earth, and in heaven. Amen. C. ---

Pope Damasus, A.D.

380, ordered the Glory, &c. to be added to each of the psalms, as it has been since observed. W.

--- An apocryphal psalm, concerning David encountering Goliath, occurs in many Greek and Latin copies; but it is of no authority. C.

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Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
Créditos y licencias