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Salmos

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Júzgame, oh Dios, y defiende mi causa; líbrame de gente impía, y del hombre engañoso e inicuo. Ver también: Salmos 35:1 Salmos 7:8 Salmos 26:1Pues que tú eres el Dios de mi fortaleza, ¿por qué me has desechado? ¿Por qué andaré enlutado por la opresión del enemigo? Ver también: Salmos 28:7 Salmos 42:9 Efesios 6:10Envía tu luz y tu verdad; estas me guiarán; me conducirán a tu santo monte, y a tus moradas. Ver también: Salmos 36:9 Proverbios 3:5-6 Salmos 97:11Entraré al altar de Dios, al Dios de mi alegría y de mi gozo; y te alabaré con arpa, oh Dios, Dios mío. Ver también: Isaías 61:10 Habacuc 3:17-18 Salmos 66:13-15¿Por qué te abates, oh alma mía, y por qué te turbas dentro de mí? Espera en Dios; porque aún he de alabarle, salvación mía y Dios mío. Ver también: Salmos 42:5 Salmos 42:11

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)6 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 42

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Introducción al capítulo

PSALM XLII. (JUDICA ME DEUS.)

The prophet aspireth after the temple and altar of God.

Salmos 42:1

Ver. 1. David. Sept. add, "it has no title, in Heb." being composed by the same author, and on the same subject, as the preceding. C. --- David teaches the faithful how to begin a good work; and priests how they ought to officiate at Mass. W. --- Holy. Heb. "merciful." The Babylonians and their king, treated the Jews with great cruelty. C. --- After we have proved ourselves, according to the admonition of S. Paul, (1 Cor. xi.) before approaching to the holy Eucharist, we may beg of God to judge and to protect us. W.

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Salmos 42:2

Ver. 2. Me. Without thy assistance, I can do nothing. My enemies seem too strong, while thou appearest to disregard my prayer. W.

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Salmos 42:3

Ver. 3. Light, your Messias, as the Jews confess, (Jarchi) truth, the holy Spirit.

S. Chrys. --- Both the titles may be applied to our Saviour. Bert. S. Jer. --- We are in the utmost distress; be pleased to send us relief. C. --- As thou hast sent Christ into the world to impart these graces, grant that we may know, and comply with our duties, before we approach to they holy altar. --- Holy hill, the Church, (W.) or tabernacle on Sion, where the Jews wished to be present. C.

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Salmos 42:4

Ver. 4. Youth. S. Jer. "the God of my joy and exultation." H. --- Syr. and Arab.

agree with us, and Gil means, (C.) a young man, in Arab. and Heb. Hammond.

--- People in youth, shew for the effects of joy. Bert. --- Accompanied with light, and a pure intention, we may offer sacrifice to God, who changeth our corruptions into newness of life. W. --- The Levites might sing near the altar, but could not offer victims. C.

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Salmos 42:5

Ver. 5. My God. This word is sing.; but the former "Elohim," is plural, to intimate one God in three persons. W. --- Harp. Heb. cinnor, which Sym.

renders, "the psaltery." The sons of Core were chiefly door-keepers: but they also played on musical instruments. C.

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Salmos 42:6

Ver. 6. God. Trust in God, whom I hope to see face to face. W.

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Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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