
Salmos · BLM
Salmos
42
Texto bíblicoVoz sintética (IA)
Al director musical. Masquil de los hijos de Coré. Como el ciervo brama por las corrientes de las aguas, así clama por ti, oh Dios, el alma mía. Ver también: Salmos 63:1-2Salmos 143:6-7Salmos 119:131Mi alma tiene sed de Dios, del Dios vivo; ¿cuándo vendré, y me presentaré delante de Dios? Ver también: Salmos 63:1Salmos 84:10Juan 7:37Fueron mis lágrimas mi pan de día y de noche, mientras me dicen todos los días: «¿Dónde está tu Dios?» Ver también: Salmos 79:10Salmos 115:2Joel 2:17Me acuerdo de estas cosas, y derramo mi alma dentro de mí; de cómo yo fui con la multitud, y la conduje hasta la casa de Dios, entre voces de alegría y de alabanza del pueblo en fiesta. Ver también: Isaías 30:29Salmos 62:8Salmos 122:1¿Por qué te abates, oh alma mía, y te turbas dentro de mí? Espera en Dios; porque aún he de alabarle, salvación mía y Dios mío. Ver también: Salmos 37:7Hebreos 10:36-37Salmos 61:2Dios mío, mi alma está abatida en mí; me acordaré, por tanto, de ti desde la tierra del Jordán, y de los hermonitas, desde el monte de Mizar. Ver también: Salmos 61:2Jonás 2:7Deuteronomio 3:8-9Un abismo llama a otro a la voz de tus cascadas; todas tus ondas y tus olas han pasado sobre mí. Ver también: Jonás 2:3Salmos 69:14-15Salmos 88:7Pero de día mandará Yahvé su misericordia, y de noche su cántico estará conmigo, y mi oración al Dios de mi vida. Ver también: Salmos 16:7Salmos 63:6Salmos 149:5Diré a Dios: Roca mía, «¿por qué te has olvidado de mí? ¿Por qué andaré yo enlutado por la opresión del enemigo?» Ver también: Salmos 38:6Salmos 43:2Salmos 18:2Como quebrantamiento de mis huesos, mis enemigos me afrentan, diciéndome cada día: «¿Dónde está tu Dios?» Ver también: Salmos 42:3Joel 2:17Lucas 2:35¿Por qué te abates, oh alma mía, y por qué te turbas dentro de mí? Espera en Dios; porque aún he de alabarle, salvación mía y Dios mío. Ver también: Salmos 42:5Jeremías 33:6Jeremías 30:17
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)11 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 41
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Introducción al capítulo
PSALM XLI. (QUEMADMODUM DESIDERAT.)
The fervent desire of the just after God: hope in afflictions.
Salmos 41:1
Ver. 1. Understanding. See Ps. xxxi. M. --- Core, who composed, (T.) or sung (M.) most of the psalms in this second part. T. --- Pieces of a joyful nature were generally assigned to them, according to the Jews and S. Jer. Ps. lxxxiv. M. ---
They were descendants of the famous schismatic, the miraculous preservation of whose innocent children teaches us, that the good will not be punished with the guilty, and that we must be raised above this earth, lest hell devour us.
Num. xvi. 31. and xxvi. 10. W. --- The sentiments of the captives, (C.) and of every sincere Christian, are here expressed. S. Aug. --- David may have been the author, (C.) as it is generally believed. Bert.
↑ 1Salmos 41:2
Ver. 2. Waters. This was sung at the baptism of Catechumens, (S. Aug.) teaching them to thirst after heaven. H. --- The hart being infected with poison, thirsts exceedingly, as sinners must do for pardon. W.
↑ 2Salmos 41:3
Ver. 3. Strong. Most Bibles before Clement VIII. read "fountain." C. --- El signifies both God and strong. Bert. --- The Levites desired earnestly to serve God in his temple; Christians must wish to appear before him in heaven, (C.) when they will be free from temptations. Idols may destroy, but they cannot give life. W.
↑ 3Salmos 41:4
Ver. 4. Bread. Ovid imitates this: Cura dolorque animi lachrymæque alimenta fuére. Met. x. ---
The tears of compunction obtain the remission of sin. S. Jer. --- God. Thus the idolaters derided those who could not point at their God. H. --- The Babylonians had conquered all the surrounding nations, and despised their deities. C. --- The wicked laugh at the just, who are for a time in distress, comforting themselves with weeping. W. --- Those who saw David wandering (H.) in the mountains, at a distance from the tabernacle, might ask him what religion or God he followed. M.
↑ 4Salmos 41:5
Ver. 5. These sarcasms fill me with grief, (C.) while the solemn ceremonies of religion, which, I remember, where observed in the temple, cause my heart to overflow with joy. Bert. --- I shall.
Prot. "I had gone with the multitude; I went with them to the house of God with the voice of joy and praise; with a multitude that kept holiday." Yet the holidays of the Catholic Church are now ridiculed by many. Prot. H. --- The original may have several other meanings. The tabernacle may here designate the musach of Levites. 4 K. xvi. 18. C. --- Feasting. Some such religious feasts were prescribed. Deut. xii. 12. H. --- David was not permitted to build the temple, nor to enter the tabernacle: but he speaks of heaven. W.
↑ 5Salmos 41:6
Ver. 6. My countenance. Heb. "his," as Aquila, &c. read. C. --- Yet as the words are repeated, (v.
12.) there seems to be a fault in the text, (Bert.) owing to v, "his" being taken in here, instead of explaining it by and, v. 7. H. --- The arrangement of the letters in the Vulg. is preferable. C.
↑ 6Salmos 41:7
Ver. 7. Little hill of Sion. I hope that I shall soon again behold the fertile regions along the Jordan. C. --- But these hills of Hermon, &c. are nothing when compared with heaven: They serve only to remind us of our banishment. Bert.
--- The difficulties of our present abode, hemmed in on all sides, teach us to place our hopes in heaven. W.
↑ 7Salmos 41:8
Ver. 8. Flood-gates. The Hebrews imagined there were immense reservoirs of water above, (C.) which might serve to drown the earth, as at the deluge. Gen.
vii. 11. Both heaven and earth seemed to be armed against the psalmist. H. ---
One affliction succeeded another, (C.) and God appeared to have abandoned his servants to temptations. But he enables them to come off with victory, and fills them with more joy in their trials: so that they may sing in heart, and pray.
W.
↑ 8Salmos 41:9
Ver. 9. Night. In affliction, as well as in prosperity, we must praise the Lord.
Rom. Sept. "in the night he will manifest it." --- Mercy. H. --- This is very beautiful, but not agreeable with the original. Bert.
↑ 9Salmos 41:11
Ver. 11. Whilst. Prot. As, "with a sword in my bones, mine enemies reproach me." H. --- Thus the martyrs were tortured and upbraided. C.
↑ 11Salmos 41:12
Ver. 12. Countenance. To whom I look up with confidence. M. --- The just are comforted with the hope of God's sight. W.
↑ 12Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias