AI-generated illustration: a stony desert path leading toward mountains under clouds pierced by sunbeams.
Generado por IA
Zacarías · BLM

Zacarías

13
Texto bíblico

Voz sintética (IA)

Abrir en el estudio de imágenes
“En aquel día se abrirá un manantial para la casa de David y para los habitantes de Jerusalén, para lavar el pecado y la impureza. Ver también: Juan 1:291 Corintios 6:11Salmos 51:2En aquel día — dice el Señor de los Ejércitos —, haré desaparecer de la tierra los nombres de los ídolos, y nunca más serán recordados. También haré que desaparezcan de la tierra los falsos profetas y el espíritu de impureza. Ver también: 1 Reyes 22:22Jeremías 23:14-15Oseas 2:17Y sucederá que si alguno profetiza todavía, su padre y su madre que lo engendraron le dirán: ‘Debes morir, porque hablas mentiras en el nombre de Yahvé’; y sus propios padres lo traspasarán mientras profetiza. Ver también: Deuteronomio 13:6-11Deuteronomio 18:20Jeremías 23:34Sucederá en aquel día que los profetas se avergonzarán, cada uno de su propia visión cuando profetice; ni se vestirán con el manto de pelo para engañar, Ver también: Miqueas 3:6-7Mateo 3:4Apocalipsis 11:3sino que cada cual dirá: ‘Yo no soy profeta, soy un labrador de la tierra; porque un hombre me compró como siervo desde mi juventud’. Ver también: Amós 7:14Hechos de los Apóstoles 19:17-20Y si alguien le pregunta: «¿Qué son estas heridas en tus manos?». Entonces él responderá: ‘Son aquellas con las que fui herido en casa de mis amigos’. Ver también: Juan 18:35Proverbios 27:5-6Salmos 22:16«¡Despierta, oh espada, contra mi pastor, y contra el hombre que es mi compañero!», dice Yahvé de los Ejércitos. “Hiere al pastor y se dispersarán las ovejas; y volveré mi mano contra los pequeñitos. Ver también: Marcos 14:27Mateo 26:31Juan 16:32Y acontecerá en toda la tierra — dice Yahvé —, que dos partes de ella serán cortadas y perecerán; pero la tercera parte quedará en ella. Ver también: Ezequiel 5:12Apocalipsis 16:19Ezequiel 5:2-4Y meteré en el fuego a la tercera parte, y los fundiré como se funde la plata, y los probaré como se prueba el oro. Ellos invocarán mi nombre y yo los escucharé. Yo diré: «Pueblo mío son»; y ellos dirán: «Yahvé es mi Dios»”. Ver también: Salmos 50:15Jeremías 29:11-12Hechos de los Apóstoles 2:21

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)9 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Zacarías 13:1

Ver. 1. Fountain. In the New Testament Christ is made an open fountain by his incarnation.

John iv. 13. S. Greg. xx. in Ezec. i. 6. ep. 186. W. --- His baptism and other sacraments have the most surprising effects, to which the prophet refers more than to those waters which were brought by pipes into the temple to cleanse the victims. Ezec. xlvii. 1. C. --- The washing. Sept. "change and sprinkling."

Grabe substitutes chorismon, "separation," and marks the verse with an asterisk.

The legal impurities shall be effaced. H.

↑ 1

Zacarías 13:2

Esta nota del siglo XIX usa un lenguaje polémico; léela a la luz de la nota que hay al principio de este panel.

Ver. 2. No more. After the Machabees, the people were free from idolatry, and magical arts were repressed. Osee ii. 16. Ezec. xxxvii. 22. C. --- "Idolatry and heresy are punishable by death, in the law of Christ." W. --- To judge in these matters belongs only to the Church. H.

↑ 2

Zacarías 13:3

Ver. 3. Not live. The law condemned those prophets to death, who attempted to lead the people into idolatry. Deut. xiii. 1. People shall be so zealous for God's honour, that the parents of the seducer shall themselves (C.) bring him to judgment. H. --- Through, or make some mark upon him, as fugitive slaves, &c.

were stigmatized. C. --- Sept. "shall shackle." H. --- These before interpreted dakar, danced, or insulted. The others have in both places, "pierced." S. Jer. ---

The person was not slain. v. 6.

↑ 3

Zacarías 13:4

Ver. 4. Vision. They shall have no appearance of truth. --- Sackcloth. Heb.

"hairy skin;" adereth.

Such were used by kings. Jon. iii. 6. The people shall not be deceived by such appearances, so that these garments will not be used. The Jews have always been ready to receive impostors.

Mat. vii. 15. Yet they shall not be so frequent, or dangerous. The prophets used coarse hairy garments. 4 K. i. 8.

↑ 4

Zacarías 13:5

Ver. 5. Husbandman. Worldly occupations were incompatible with the office of prophets. 3 K.

xix 20. Amos vii. 15. Mat. iv. 20. The (C.) false (H.) prophets will become so odious, that people will excuse themselves from taking up the calling. ---

Example. I am condemned like him to labour. Gen. iii. 17. Sept. "a man begot me." Heb. "taught, or bought me, (C.) or caused me to work." De Dieu.

↑ 5

Zacarías 13:6

Ver. 6. Loved me. My parents marked me thus. v. 3. C. --- Some have understood this of Jesus Christ. Rupert. S. Tho. --- But the context excludes this interpretation, which would be injurious to him. C. --- The false prophet is reformed by his parents' correction, so that he applies to agriculture, and owns that he had been justly punished. S. Jer. H.

↑ 6

Zacarías 13:7

Ver. 7. Sword. This address rouses attention. C. --- The sword implies all the torments which Christ endured. W. --- He explains this of himself; only instead of strike, he says I will strike, (Mat. xxvi. 31.) as the sword was directed by God. H. --- Patris voluntate percussus est. S. Jer.

--- Cleaveth. Heb. hamithi, "my amiable one;" (H.) "of the same tribe with me;"

(Aq.) "of my people." Sym. S. Jerom observes, that Sept. and Th. have read v for the last i, and render "his neighbour," or citizen. Yet some editions of the Sept. retain "my fellow-citizen." H. --- Little ones. Sept. Arab. &c. "shepherds,"

(C.) which "many ill apply to the Jewish princes." S. Jer. ---

Tsoharim means also "the little." Mic. v. 2. Christ takes care of his little flock, (Lu. xii. 32. H.) and is always one with the Father. Jo. viii. 29. and x. 30. C. --- He recalled the flying apostles, and gave them courage. W.

↑ 7

Zacarías 13:8

Ver. 8. Third. The greatest part of mankind will be lost. H. --- The few Jews who embrace the faith will be absorbed in the Gentile converts, and suffered to live, though proved by persecutions, while the rest shall be exterminated. Both shall lose their name, and be styled Christians. C. --- Those who adhere to Judaism, or to paganism, cannot be saved. This is the privilege only of Christian Catholics, who live piously, and are selected by God's grace. W.

↑ 8

Zacarías 13:9

Ver. 9. Fire. The Church was persecuted during the first centuries; but always became more pure, and the blood of martyrs increased her numbers. C. --- She faithfully adhered to God. H.

--- The Jews say this will not take place at last: "but we assert that it is already accomplished." S.

Jer.

↑ 9

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

Reflexiones

Aún no hay reflexiones revisadas para este pasaje.

Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
Créditos y licencias