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Salmos · BRBSL

Salmos

126
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Um Cântico de Degraus. Quando o SENHOR trouxe de volta os que retornaram a Sião, ficamos como os que sonham. Veja também: Oseias 6:11Joel 3:1Salmos 85:1Então a nossa boca se encheu de riso, e a nossa língua de cânticos. Então se dizia entre as nações: “O SENHOR fez grandes coisas por eles.” Veja também: Jó 8:21Zacarias 8:22-23Salmos 71:19O SENHOR fez grandes coisas por nós, e estamos alegres. Veja também: Lucas 1:49Isaías 66:14Isaías 51:9-11Restaura novamente a nossa sorte, SENHOR, como as torrentes no Neguebe. Veja também: Salmos 85:4Josué 3:16Oseias 1:11Os que semeiam em lágrimas colherão com alegria. Veja também: Gálatas 6:9Isaías 35:10João 16:20-22Aquele que sai chorando, levando a semente para semear, certamente voltará com alegria, trazendo os seus feixes. Veja também: Isaías 9:2-3Gálatas 6:7-8Salmos 30:5

Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).

Notas · Haydock (1859, domínio público)5 notas

Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Numeração Douay-Rheims: Salmo 125

Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos

Introdução ao capítulo

PSALM CXXV. (IN CONVERTENDO.)

The people of God rejoice at their delivery from captivity.

Salmos 125:1

Ver. 1. Sion. It cannot be doubted but this regards the captives of Babylon: but still David might compose it, as he was a prophet; and herein the redemption of mankind may also be described.

Bert. --- The captives pray for the return of the rest of their brethren. C. ---

Comforted. Heb.

"dreaming." C. --- They could hardly believe their own eyes, like S. Peter. Acts xii. 9. This extraordinary joy is felt by devout souls, when freed from sin. W. ---

The Greek cities which the Romans declared free, could scarcely believe that they had understood the herald. Majus gaudium fuit, &c. Livy xxxiii. --- Thus were the Jews affected. C. Ps. xiii. 2. --- Chal. "we were like convalescents,"

which comes nearer to the sense of the Sept. Bert.

↑ 1

Salmos 125:2

Ver. 2. Shall. Or "did;" (C.) though the future is here well employed. Bert. ---

The prophet uses both tenses, shewing the certainty of the event. W. --- It would require some time before the Gentiles would become sufficiently acquainted with the concerns of the Jews. Bert. --- As soon as they did, they expressed their admiration, while the former were careful not to imitate the conduct of those who murmured at leaving Egypt. S. Chrys.

↑ 2

Salmos 125:4

Ver. 4. South. As the Egyptians hope for the overflowing of the Nile; (Hammond) or as the south wind melts the snow, so as to make the Jordan overflow its banks. Theod. --- The return of our brethren will be as agreeable to us as water to a thirsty soil. Chal. Muis. --- make them come quickly, and in great numbers. Is. lx. 3. and lxvi. 12. C. --- Esdras brought back some, and Nehemias others, from Babylon. Bert. --- The ten tribes returned from Assyria later, and by degrees, (C. Diss.) if at all. Those who arrived first at Jerusalem pray for the rest. Bert. --- The prophet foreseeing this event, desireth its perfect and speedy accomplishment, (W.) though it were scarcely to be expected, no more than (H.) a copious torrent in the south. W.

↑ 4

Salmos 125:5

Ver. 5. Joy. This was the case of the martyrs, &c. (Lu. vi. 21. Jo. xvi. 20.) as well as of the captives. Jer. xxxi. 9. Is. lxvi. 10. Bar. v. 6. C. --- Tribulation commonly attends the virtuous in this life. Their reward is reserved for the next. S. Aug.

W. --- Sowing, we know not whether we shall ever reap. H. --- This is a sort of proverb, which is applied to the captives. Bert.

↑ 5

Salmos 125:6

Ver. 6. They. Heb. "he," which must be taken distributively for all. Bert.

↑ 6

Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças

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Edição: World Portuguese Bible · Licença: Public Domain
World Portuguese Bible. Public Domain. Source: eBible.org.
Tradução rascunho de domínio público, não é uma edição católica aprovada (sem imprimatur).
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