AI-generated illustration: a wooden lyre resting on a mossy rock beside a misty lake at sunrise.
Gerado por IA
Salmos · BRBSL

Salmos

125
Texto bíblico

Voz sintética (IA)

Abrir no estúdio de imagens
Um Cântico dos Degraus. Aqueles que confiam no SENHOR são como o monte Sião, que não pode ser abalado, mas permanece para sempre. Veja também: Jeremias 17:7-8Salmos 62:2Provérbios 3:5-6Como os montes cercam Jerusalém, assim o SENHOR cerca o seu povo, desde agora e para sempre. Veja também: Zacarias 2:5Salmos 121:8Isaías 4:5Pois o cetro da impiedade não permanecerá sobre a herança dos justos, para que os justos não estendam as suas mãos para fazer o mal. Veja também: Isaías 14:5-6Salmos 89:22Provérbios 22:8Faze o bem, SENHOR, aos que são bons, aos que são retos em seus corações. Veja também: Salmos 7:10Salmos 84:11Salmos 119:68Mas, quanto àqueles que se desviam para os seus caminhos tortuosos, o SENHOR os levará junto com os que praticam a iniquidade. Paz seja sobre Israel. Veja também: Isaías 59:8Provérbios 2:15Salmos 128:6

Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).

Notas · Haydock (1859, domínio público)5 notas

Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Numeração Douay-Rheims: Salmo 124

Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos

Introdução ao capítulo

PSALM CXXIV. (QUI CONFIDUNT.)

The just are always under God's protection.

Salmos 124:1

Ver. 1. Canticle of thanksgiving, relating to the times of the Messias, (Abenezra) or to the Jews, who overcame the attempts of the nations at their return, 2 Esd. iv. and vi. Ven. Bede, &c. C. ---

It exhorts all to confide in God. Bert. --- Trust. The Jews complied not with this condition, and are become vagabonds; but the faithful inherit this promise, (Heb. x. 19. Bert.) which is verified in the Catholic Church. S. Aug. --- To be secure, like Sion, which is defended by other mountains, we must belong to her society. W. --- The situation of Jerusalem was very advantageous. It was difficult to bring any cavalry against it, except by the way of Idumea. A handful of men might defend the passes leading to the north, as we see in the history of the Machabees.

↑ 1

Salmos 124:2

Esta nota do século XIX usa linguagem polêmica; leia-a à luz da nota no início deste painel.

Ver. 2. About it. Coming from Joppe, travellers cannot see the city till they are very near it, though with respect to Judea, it is very elevated. Hence Josephus styles it "the navel of the land."

Bel. iii. 2. or 4. --- The construction of the Vulg. is very natural. C. --- For the promise regards the inhabitants, rather than the place, as Heb. would insinuate. --- Lord. Zac. ii. 5. Heresiarchs have in vain risen up against the Church, though they were able men, like mountains. S. Aug.

↑ 2

Salmos 124:3

Ver. 3. Rod. Sceptre, or violent dominion. Is. x. 5. --- That, Or "therefore."

Interp. in S. Chrys.

God always concludes his threats with promises of pardon to the penitent, 1

Cor. x. 13. C. --- He tries his servants for their good, and will not abandon them.

W. --- The captivity lasted only 70

years: the ten persecutions of the Christian Church were terminated in 300

years; and though the wicked should even put the just to death, then their rod remains no longer upon them. If the virtuous were always suffering, the temptation might be too strong. But those who are sincere, at last emerge from the cloud, and force their enemies to applaud their conduct. Bert.

↑ 3

Salmos 124:4

Ver. 4. Heart. This God will certainly perform. W. --- He asks not for himself alone, and leaves all to the divine disposal. H.

↑ 4

Salmos 124:5

Esta nota do século XIX usa linguagem polêmica; leia-a à luz da nota no início deste painel.

Ver. 5. Bonds, obligationes. "Knots," as straggalias, also means, (Bert.) rather than duties. Bell.

--- Some suspect that obligationes was put originally, as Heb. means "crooked ways," (C.)

"embarrassments." Aquila. --- He may allude to the dark machinations of false brethren, who endeavoured to thwart the pious designs of Nehemias. vi. 14.

Apostles shall be treated like infidels, (C.) or rather worse, as we shall be if we act not up to the lights, (H.) and graces which we have received. C. --- Those who enter into any covenant, &c. to uphold a false religion, though they may despise it in their hearts, must expect to be punished, while the Church shall have peace. W. --- Israel. S. Paul adds, of God, to shew who may be entitled to this blessing.

Bert. --- Heretics can neither give nor receive this peace. S. Aug.

↑ 5

Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças

Reflexões

Ainda não há reflexões revisadas para esta passagem.

Edição: World Portuguese Bible · Licença: Public Domain
World Portuguese Bible. Public Domain. Source: eBible.org.
Tradução rascunho de domínio público, não é uma edição católica aprovada (sem imprimatur).
Créditos e licenças