Cântico de peregrinação. De Davi. SENHOR, o meu coração não é arrogante, nem os meus olhos são altivos; não me ocupo com coisas grandes demais, nem com coisas maravilhosas demais para mim. Veja também: Romanos 12:16Salmos 139:6Jó 42:3Certamente aquietei e tranquilizei a minha alma; como uma criança desmamada junto a sua mãe, como uma criança desmamada está a minha alma dentro de mim. Veja também: 1 Coríntios 14:20Marcos 10:15Salmos 42:11Israel, espere no SENHOR, desde agora e para sempre. Veja também: Salmos 130:7Isaías 26:4Salmos 146:5
Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).
Notas · Haydock (1859, domínio público)3 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado. Numeração Douay-Rheims: Salmo 130
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Introdução ao capítulo
PSALM CXXX. (DOMINE NON EST.)
The prophet's humility.
Salmos 130:1
Ver. 1. Of David, is not in Sept. But he probably composed this psalm to exculpate himself from the accusation of pride. Bert. --- It may agree with Esther, Nehemias, &c. 2 Esd. v. 15. C. ---
David proposes his own humility to the imitation of others, without any evil intention. W. ---
Sometimes the saints may speak their own praises, as S. Paul, did, particularly when they are inspired. Bert. --- Above me. This deportment is admirable in the great. C. --- We must neither undertake nor pry into things above our ability. M.
Ver. 2. So reward, &c. The meaning is, that according to his disposition with regard to humility, so he expected a reward in his soul to return to him, and stick as close to him as the child just weaned, which would willingly never be separated from the mother. Ch. --- If I was not humble, may my soul be treated like an infant, &c. Heb. "If I did not render (or humble and silence) my soul, like an infant weaned from his mother, let my soul be to me as a weaned child." I willingly submit to all thy rigours, if I did not adore thy ways in silence and in humiliation. C. --- The text may be differently rendered. Bert. --- As children come willingly to their mother, so the child of God approaches to Him, though he may not always find the same sweetness; and he expects that he will be rewarded accordingly. W. --- Gemul means, "a weaned infant, or a reward." D.
Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças
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Notas · Haydock (1859, domínio público)3 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Numeração Douay-Rheims: Salmo 130
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Introdução ao capítulo
PSALM CXXX. (DOMINE NON EST.)
The prophet's humility.
Salmos 130:1
Ver. 1. Of David, is not in Sept. But he probably composed this psalm to exculpate himself from the accusation of pride. Bert. --- It may agree with Esther, Nehemias, &c. 2 Esd. v. 15. C. ---
David proposes his own humility to the imitation of others, without any evil intention. W. ---
Sometimes the saints may speak their own praises, as S. Paul, did, particularly when they are inspired. Bert. --- Above me. This deportment is admirable in the great. C. --- We must neither undertake nor pry into things above our ability. M.
↑ 1Salmos 130:2
Ver. 2. So reward, &c. The meaning is, that according to his disposition with regard to humility, so he expected a reward in his soul to return to him, and stick as close to him as the child just weaned, which would willingly never be separated from the mother. Ch. --- If I was not humble, may my soul be treated like an infant, &c. Heb. "If I did not render (or humble and silence) my soul, like an infant weaned from his mother, let my soul be to me as a weaned child." I willingly submit to all thy rigours, if I did not adore thy ways in silence and in humiliation. C. --- The text may be differently rendered. Bert. --- As children come willingly to their mother, so the child of God approaches to Him, though he may not always find the same sweetness; and he expects that he will be rewarded accordingly. W. --- Gemul means, "a weaned infant, or a reward." D.
↑ 2Salmos 130:3
Ver. 3. Israel. This occurs in the preceding psalm. C. --- David encourages all to hope by his own experience. W.
↑ 3Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças