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Псалтирь

143
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Давида. Против Голиафа. Благословен Господь, твердыня моя, научающий руки мои битве и персты мои брани, См. также: Псалтирь 71:2Псалтирь 140:6Псалтирь 31:1милость моя и ограждение мое, прибежище мое и Избавитель мой, щит мой, - и я на Него уповаю; Он подчиняет мне народ мой. См. также: Екклесиаст 7:20Иов 25:4Римлянам 3:20Господи! что есть человек, что Ты знаешь о нем, и сын человеческий, что обращаешь на него внимание? См. также: Плач Иеремии 3:6Псалтирь 7:5Псалтирь 7:1-2Человек подобен дуновению; дни его - как уклоняющаяся тень. См. также: Псалтирь 142:3Псалтирь 77:3Псалтирь 102:3-4Господи! Приклони небеса Твои и сойди; коснись гор, и воздымятся; См. также: Псалтирь 77:10-12Псалтирь 77:5-6Псалтирь 111:4блесни молниею и рассей их; пусти стрелы Твои и расстрой их; См. также: Псалтирь 63:1Иов 11:13Псалтирь 84:2простри с высоты руку Твою, избавь меня и спаси меня от вод многих, от руки сынов иноплеменных, См. также: Псалтирь 69:17Псалтирь 28:1Псалтирь 27:9которых уста говорят суетное и которых десница - десница лжи. См. также: Псалтирь 25:4-5Притчи 3:5-6Псалтирь 32:8Боже! новую песнь воспою Тебе, на десятиструнной псалтири воспою Тебе, См. также: Притчи 18:10Псалтирь 61:3-4Псалтирь 142:5дарующему спасение царям и избавляющему Давида, раба Твоего, от лютого меча. См. также: Псалтирь 25:4-5От Иоанна 14:26Евреям 13:21Избавь меня и спаси меня от руки сынов иноплеменных, которых уста говорят суетное и которых десница - десница лжи. См. также: Псалтирь 31:1Ефесянам 2:4-5Псалтирь 71:2Да будут сыновья наши, как разросшиеся растения в их молодости; дочери наши - как искусно изваянные столпы в чертогах. См. также: Псалтирь 54:5Псалтирь 116:16Псалтирь 119:94Да будут житницы наши полны, обильны всяким хлебом; да плодятся овцы наши тысячами и тьмами на пажитях наших; да будут волы наши тучны; да не будет ни расхищения, ни пропажи, ни воплей на улицах наших. Блажен народ, у которого это есть. Блажен народ, у которого Господь есть Бог.

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Примечания · Хейдок (1859, общественное достояние)Примечаний: 14

Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.

Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан

Введение к главе

PSALM CXLIII. (BENEDICTUS DOMINUS.)

The prophet praiseth God, and prayeth to be delivered from his enemies. No worldly happiness is to be compared with that of serving God.

Псалтирь 143:1

Ver. 1. Goliath. Heb. has simply, "of David." H. --- S. Hilary thinks that the Sept.

added the rest by inspiration, (C.) because this was David's first exploit in war.

W. --- But others pay no deference to this part of the title. The Chaldee, however, seems to allude to the same victory, (v.

10.) and the Syriac to that which David obtained over Asaph, brother of Goliath. 1 Par. xx. 5. C.

--- David prays that he may overcome the Philistines, and give thanks in Ps.

xvii. Ferrand. ---

These two psalms are very much alike, and this seems to have been written after the rebels were discomfited, while the 17th expresses the sentiments of the prophet, towards the end of his life, for all his victories. C. --- Zorobabel after the defeat of God, (Ezec. xxxviii. Orig.) or the Machabees; (Greek paraphrast.) or Jesus Christ might adopt these sentiments. Holy Fathers. ---

Kimchi and Goan refer the psalm to the Messias. C. --- God. Heb. "rock." ---

Fingers. Which chose the five pebbles. He was to exert himself, and yet to acknowledge that all success came from God. Bert. --- He had not been trained to war, when he overcame Goliath. W.

↑ 1

Псалтирь 143:2

Ver. 2. Mercy. "All the titles of God remind us of his benefits." S. Jer. --- My people. After the defeat of the rebels, (C.) and the death of Isboseth. Bert. ---

Heb. may also be "peoples," as Ps.

xvii. (Syr. &c.) including them, and the various nations that were subdued by David. C. ---

Conquerors are generally in confusion, while those who keep their passions under are free. 2 Cor.

iii. 17. Bert.

↑ 2

Псалтирь 143:3

Ver. 3. To him. Heb. "thou dost acknowledge him." S. Jer. H. --- In the transport of gratitude, he reflects on his own weakness. Job vii. 17. Rom. viii. 31. C. ---

Before Christ, all mankind were undeserving of revelation. W.

↑ 3

Псалтирь 143:4

Ver. 4. Vanity. Heb. hebel, "nothing, a vapour," &c. Eccle. i. 1. Jam. iv. 15. H. ---

Our lives resemble a shadow, which is the less distinct, the more it increases.

Bert. --- As it cannot subsist of itself, so neither can man without God. W.

↑ 4

Псалтирь 143:5

Ver. 5. Mountains. The proud, (Orig.) spirits. S. Hil. --- Come to my assistance, as thou didst appear on Sinai. Ex. xix. 16. Ps. xvii. 8. C. --- This is a poetical description of God's aid.

↑ 5

Псалтирь 143:7

Ver. 7. Waters. Of tribulation. W. --- Children. My rebellious subjects, (H.) who lead bad lives in the true Church. W. --- Foreign nations continued faithful, while Israel rose up against their sovereign.

↑ 7

Псалтирь 143:8

Ver. 8. Iniquity. Heb. "lying." The have sworn fidelity, and have prevaricated. C.

--- They adhere not to their engagements of keeping God's law. W.

↑ 8

Псалтирь 143:9

Ver. 9. New. More excellent. Bert. --- Psaltery. Heb. "on the Nebel of ten strings," (H.) the chief instrument, fit for a new canticle of thanksgiving. W.

↑ 9

Псалтирь 143:10

Ver. 10. Kings. Their power cannot protect them. H. --- Hast. Several read, "wilt redeem." ---

Malicious. Heb. "his servant from the evil sword" (Mont.) of Goliath, (Chal.) or of Saul, (Bert.) and all his other enemies. H. --- He represents himself in the midst of danger, from the rebels. C.

↑ 10

Псалтирь 143:11

Ver. 11. Children. Both Jews and Christians who live ill, are like strangers, who frame to themselves a temporal felicity, making riches and pleasures their god.

W.

↑ 11

Псалтирь 143:12

Ver. 12. Whose. Heb. "our." This makes quite a different sense from the ancient versions, which refer what follows to the rebels, who had no cause to complain of David's government, v. 14. C.

--- S. Jerom, however, agrees with the Heb. "that our sons may be, " &c. Prot.

asher means

"whose (v. 11.) and that." H. --- If we supply, they said, the text and versions will give the same sense, (Geneb. Bert.) as it is inserted v. 15. H. --- Decked.

Heb. "our daughters, like corner-stones cut like a temple," (Mont.) or "palace."

Prot.

↑ 12

Псалтирь 143:13

Ver. 13. That. The partitions are too small; or fresh fruit come before the old ones are consumed.

Lev. xxvi. 10. C. --- Fruitful. Heb. "our sheep (or small cattle, pecudes) producing a thousand, bringing forth ten thousand, in our streets." Pagn.

↑ 13

Псалтирь 143:14

Ver. 14. Fat. Heb. "our bulls (oxen or cows) are burdened." &c. --- Of wall. Sym.

"nor burying nor mourning in their places." The other interpreters cited by Theodoret, have also "their." C. ---

Passage. Of the enemy. H.

↑ 14

Псалтирь 143:15

Ver. 15. They. Heb. "happy the people, to which such things belong; happy,"

&c. S. Jer. H. ---

This text speaks all along of the temporal blessings attending the virtuous. C.

--- But the Sept.

being convinced that these were rather the sentiments of David's enemies, give it this turn, (Bert.) and shew, that real happiness consists rather in the possession of God, as the psalmist intimates, by the concluding sentence. H.

--- Worldlings are satisfied with temporal advantages. Ps. lxxii.

4. --- But the saints take God for their reward. C. --- The devil promises riches, that he may kill, and Christ promises poverty, to save us. S. Jer. --- True happiness consists in preferring God before all. W.

↑ 15

Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии

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