
Псалтирь · SYN
Псалтирь
147
Текст БиблииСинтезированный голос (ИИ)
Аллилуия. Хвали, Иерусалим, Господа; хвали, Сион, Бога твоего, См. также: Псалтирь 135:3Псалтирь 92:1Псалтирь 33:1ибо Он укрепляет вереи ворот твоих, благословляет сынов твоих среди тебя; См. также: Исаия 56:8Второзаконие 30:3Псалтирь 51:18утверждает в пределах твоих мир; туком пшеницы насыщает тебя; См. также: Псалтирь 34:18Иов 5:18Иеремия 33:6посылает слово Свое на землю; быстро течет слово Его; См. также: Исаия 40:26Псалтирь 148:3Псалтирь 8:3дает снег, как волну; сыплет иней, как пепел; См. также: Исаия 40:28Псалтирь 139:17-18Псалтирь 96:4бросает град Свой кусками; перед морозом Его кто устоит? См. также: Псалтирь 25:9Псалтирь 146:8-91 Петра 5:6Пошлет слово Свое, и все растает; подует ветром Своим, и потекут воды. См. также: Псалтирь 95:1-2Псалтирь 68:32Псалтирь 47:6-7Он возвестил слово Свое Иакову, уставы Свои и суды Свои Израилю. См. также: Иов 5:10Псалтирь 65:9-13Деяния 14:17Не сделал Он того никакому другому народу, и судов Его они не знают. Аллилуия. См. также: Псалтирь 104:27-28Иов 38:41От Матфея 6:26
См. также: Перекрёстные ссылки из OpenBible.info (CC BY), частично основаны на Treasury of Scripture Knowledge (общественное достояние).
Размышления
Для этого отрывка пока нет проверенных размышлений.
Примечания · Хейдок (1859, общественное достояние)Примечаний: 9
Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.
Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан
Введение к главе
PSALM CXLVII. (LAUDA JERUSALEM.)
The Church is called upon to praise God for his peculiar graces and favours to his people. In the Hebrew, this psalm is joined to the foregoing.
Псалтирь 147:1
Ver. 1. or Hebrew Psalm cxlvii. Ver. 12. Alleluia. This word is not in Heb. H. ---
Many with the Sept. add, "of Aggæus and Zacharias." C. --- The psalm has the same object in view as the preceding. Bert. --- The Fathers explain it of the Church, and of heaven. C. --- Sion. This place was highly favoured before the captivity, and rebuilt afterwards so as to enjoy many blessings.
But all this was only a figure of the privileges belong to the Church, and to the heavenly Sion, the true vision of peace. W. --- The earthly Jerusalem was too often faithless; (Gal. iv. 26. Heb. xii.
22.) so that the psalmist cannot have it alone in view. Bert.
↑ 1Псалтирь 147:2
Ver. 2. or Hebrew Psalm cxlvii. Ver. 13. Within thee. Jerusalem was better fortified than (H.) other cities. But the Church is built upon a rock, and enriched with many graces, while heaven is free from all danger, and its inhabitants secure. W. --- Nehemias re-peopled the city, which he had surrounded with walls, (C.) despising the sarcasms of his enemies. 2 Esd. vii.
4.
↑ 2Псалтирь 147:3
Ver. 3. or Hebrew Psalm cxlvii. Ver. 14. Peace. To obtain this, the peace of Jesus Christ must triumph in our hearts. Col. iii. 15. H. --- Borders. People perceiving that Assuerus favoured the Jews, durst no longer attack them. 2
Esd. vi. 16. C. --- They enjoyed peace and plenty. In the Church we have remission of sin in baptism and penance, and the spiritual food of Christ's body and blood in the blessed Eucharist, with the graces of the other sacraments. In heaven peace and joy subsist for ever. W. --- Fat. The best (H.) of all sorts of fruit. Theod. --- The Fathers understand the blessed Eucharist, or the holy Scriptures. S. Aug. &c. C.
↑ 3Псалтирь 147:4
Ver. 4. or Hebrew Psalm cxlvii. Ver. 15. Speech. Rain, (Kimchi) Jesus Christ, (S.
Aug.) or the gospel, (S. Hil. S. Jer.) which was presently propagated over all the earth. Rom. x. 18. W. ---
God's commands are instantly obeyed. H. --- No sooner did he speak to Saul, but he was converted. Acts ix. 4. Heb. iv. 12. Bert.
↑ 4Псалтирь 147:5
Ver. 5. or Hebrew Psalm cxlvii. Ver. 16. Like wool. Because it is white, and light, and covereth the earth as a fleece, which keeps it warm, and makes it fruitful.
On which account also, in the following words, mists (or as it is in the Hebrew, hoar frosts) are compared to ashes, which give a fruitfulness to the ground.
Ch. --- Trees and fruits are preserved by the snow resting upon them.
Vota arborum frugumque...nives...insidere. Pliny xvii. 2. --- Mists are succeeded by clear weather. By penance and austerity sins are remitted, and devils expelled. Is. i. 18. W.
↑ 5Псалтирь 147:6
Ver. 6. or Hebrew Psalm cxlvii. Ver. 17. His chrystal. Some understand it of hail, which is as it were ice, divided into bits, or morsels. Ch. Eccli. xliii. 22. C. --- In summer and winter God sends proper moisture for the earth. T. --- The most hardened are sometimes converted: but this must be the effect of grace. W. ---
Cold. If it were to continue, all would perish. He therefore sends the warm (C.)
"south wind." Syr.
↑ 6Псалтирь 147:7
Ver. 7. or Hebrew Psalm cxlvii. Ver. 18. Wind. "Spirit." The blessed Trinity (S.
Jer.) grants compunction. Bert. --- By preaching and grace conversions are wrought.
↑ 7Псалтирь 147:8
Ver. 8. or Hebrew Psalm cxlvii. Ver. 19. Jacob. These spiritual blessings pertain only to the true Church. W.
↑ 8Псалтирь 147:9
Ver. 9. or Hebrew Psalm cxlvii. Ver. 20. Them. He hath not announced his decrees to them.
This glory was reserved for Israel. Deut. iv. 7. C. --- The written law was granted to the latter.
Yet God had sufficiently manifested his will to all mankind, so that they must also appear before his tribunal. S. Chrys. Bert. --- Alleluia. Considering that all were in the mass of sin, and that God justly let many perish; those whom he justifies are more bound to praise him; and therefore the prophet concludes this and the following psalms with Alleluia. W. --- Christians, and particularly Catholics, are most concerned, since many have rebelled against the light of faith, (Bert.) and abuse the gift of the holy Scriptures. H.
↑ 9Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии