A Song of Ascents. By David. See how good and how pleasant it is for brothers to live together in unity! 另见: 格林多前书 1:10伯多禄前书 3:8若望福音 13:35It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard, that came down on the edge of his robes, 另见: 肋未纪 8:12出谷纪 30:25-30出谷纪 29:7like the dew of Hermon, that comes down on the hills of Zion; for there the LORD gives the blessing, even life forever more. 另见: 申命纪 28:8肋未纪 25:21圣咏集 42:8
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
注释 · Haydock（1859，公有领域）2 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。 杜埃-兰斯编号：圣咏 132
Ver. 1. " Of David, " as we read in Heb. and the Alex. Sept. being composed by him, when all Israel acknowledged his dominion, (Bert.) after his third anointing. Houbig. --- Others explain it of the captives returned, and particularly of the sacred ministers resolving to perform their duties with unanimity. C. --- Esdras might propose the example "of David," for the imitation of others.
Ver. 2-3. Precious. Is expressed in Heb. The name of Aaron would sufficiently denote that it was of this nature. Bert. See Ex. xxx. 23. --- Moses poured it on his head, with such profusion that it ran upon all his beard, and even be the skirt, or neck, as the Sept. insinuate, though the Heb. means "the mouth," or orifice, through which the head entered, (C.) as the robes resembled our sacred vestments. H. --- The union of priests is no less sweet. C. --- Of this we need no other proof than to behold the advantages of concord in every community, and especially in the Church of God. The unction of Aaron denoted grace and unity descending from the head of the Church, to other priests, and to the meanest of the faithful; (W.) or that which Heb. "of Hermon descending on the mountains of Sion," Tsiyon. H. --- There is a hill written Ssiyon at the foot of Hermon. Ex. iv. 48. Eccli. xxiv. 17. It is not probable that dew should flow 50 leagues across the Jordan. C. --- Unity is equally desirable, as moisture to a thirsty soil. H. --- Sion may here denote and "dry" mountain.
Muis. --- There was also a Hermon in the tribe of Issachar, and the dews in that country resembled showers of rain. Such copiousness would be very refreshing, like fraternal concord. The enemies of Christianity observed how the disciples loved each other, being of one heart and soul, (Bert.) as thier divine master had taught them to be thus distinguished. H. --- As the snow or dew which descends from Hermon, causes fruitfulness, so does concord promote piety. W. --- There, in concord, or in the temple. C. --- The holy Spirit came upon the disciples when they were together. Acts ii. and iv. 32. W. --- Life everlasting.
Jonathan was not preserved from dying young, though he was so faithful to his friend, and the possession (Bert.) of temporal prosperity cannot satisfy the heart.
许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可
注释 · Haydock（1859，公有领域）2 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 132
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM CXXXII. (ECCE QUAM BONUM.)
The happiness of brotherly love and concord.
圣咏集 132:1
Ver. 1. " Of David, " as we read in Heb. and the Alex. Sept. being composed by him, when all Israel acknowledged his dominion, (Bert.) after his third anointing. Houbig. --- Others explain it of the captives returned, and particularly of the sacred ministers resolving to perform their duties with unanimity. C. --- Esdras might propose the example "of David," for the imitation of others.
W.
↑ 1圣咏集 132:2–3
Ver. 2-3. Precious. Is expressed in Heb. The name of Aaron would sufficiently denote that it was of this nature. Bert. See Ex. xxx. 23. --- Moses poured it on his head, with such profusion that it ran upon all his beard, and even be the skirt, or neck, as the Sept. insinuate, though the Heb. means "the mouth," or orifice, through which the head entered, (C.) as the robes resembled our sacred vestments. H. --- The union of priests is no less sweet. C. --- Of this we need no other proof than to behold the advantages of concord in every community, and especially in the Church of God. The unction of Aaron denoted grace and unity descending from the head of the Church, to other priests, and to the meanest of the faithful; (W.) or that which Heb. "of Hermon descending on the mountains of Sion," Tsiyon. H. --- There is a hill written Ssiyon at the foot of Hermon. Ex. iv. 48. Eccli. xxiv. 17. It is not probable that dew should flow 50 leagues across the Jordan. C. --- Unity is equally desirable, as moisture to a thirsty soil. H. --- Sion may here denote and "dry" mountain.
Muis. --- There was also a Hermon in the tribe of Issachar, and the dews in that country resembled showers of rain. Such copiousness would be very refreshing, like fraternal concord. The enemies of Christianity observed how the disciples loved each other, being of one heart and soul, (Bert.) as thier divine master had taught them to be thus distinguished. H. --- As the snow or dew which descends from Hermon, causes fruitfulness, so does concord promote piety. W. --- There, in concord, or in the temple. C. --- The holy Spirit came upon the disciples when they were together. Acts ii. and iv. 32. W. --- Life everlasting.
Jonathan was not preserved from dying young, though he was so faithful to his friend, and the possession (Bert.) of temporal prosperity cannot satisfy the heart.
↑ 2许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可