肋未纪 · WEB-C
肋未纪
8
圣经经文合成语音（AI）
The LORD spoke to Moses, saying, “Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread; 另见: 出谷纪 28:2-4出谷纪 39:41希伯来书 7:27and assemble all the congregation at the door of the Tent of Meeting.” 另见: 编年纪下 30:13宗徒大事录 2:1编年纪上 13:5Moses did as the LORD commanded him; and the congregation was assembled at the door of the Tent of Meeting. 另见: 出谷纪 39:7申命纪 12:32肋未纪 8:29Moses said to the congregation, “This is the thing which the LORD has commanded to be done.” 另见: 出谷纪 29:4-37Moses brought Aaron and his sons, and washed them with water. 另见: 出谷纪 29:4格林多前书 6:11厄弗所书 5:26He put the tunic on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him and fastened it to him with it. 另见: 出谷纪 28:4出谷纪 29:5迦拉达书 3:27He placed the breastplate on him. He put the Urim and Thummim in the breastplate. 另见: 厄斯德拉上 2:63得撒洛尼前书 5:8厄弗所书 6:14He set the turban on his head. He set the golden plate, the holy crown, on the front of the turban, as the LORD commanded Moses. 另见: 斐理伯书 2:9-11匝加利亚 3:5出谷纪 39:28-30Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them. 另见: 出谷纪 40:9-11肋未纪 8:2出谷纪 30:23-29He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them. 另见: 出谷纪 16:19厄则克耳 36:25出谷纪 30:29He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him. 另见: 出谷纪 30:30圣咏集 133:2出谷纪 29:7Moses brought Aaron’s sons, and clothed them with tunics, and tied sashes on them, and put headbands on them, as the LORD commanded Moses. 另见: 出谷纪 29:8-9出谷纪 28:40-41伯多禄前书 2:5He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 另见: 厄则克耳 43:19出谷纪 29:10-14肋未纪 4:3-12He killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it. 另见: 肋未纪 4:7肋未纪 1:11肋未纪 3:2He took all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar. 另见: 出谷纪 29:13肋未纪 4:8-9肋未纪 3:3-5But the bull, and its skin, and its meat, and its dung, he burned with fire outside the camp, as the LORD commanded Moses. 另见: 肋未纪 4:11-12出谷纪 29:14肋未纪 16:27He presented the ram of the burnt offering. Aaron and his sons laid their hands on the head of the ram. 另见: 肋未纪 8:2出谷纪 29:15-18肋未纪 1:4-13He killed it; and Moses sprinkled the blood around on the altar. He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat. 另见: 肋未纪 1:8He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to the LORD, as the LORD commanded Moses. 另见: 出谷纪 29:18厄弗所书 5:2肋未纪 2:9He presented the other ram, the ram of consecration. Aaron and his sons laid their hands on the head of the ram. 另见: 肋未纪 8:2厄弗所书 5:27肋未纪 8:29He killed it; and Moses took some of its blood, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot. 另见: 出谷纪 29:20肋未纪 14:14罗马人书 12:1He brought Aaron’s sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar. 另见: 希伯来书 9:18-22He took the fat, the fat tail, all the fat that was on the innards, the cover of the liver, the two kidneys and their fat, and the right thigh; 另见: 出谷纪 29:22-25依撒意亚 53:10箴言 23:26and out of the basket of unleavened bread that was before the LORD, he took one unleavened cake, one cake of oiled bread, and one wafer, and placed them on the fat and on the right thigh. 另见: 出谷纪 29:23弟茂德前书 2:5宗徒大事录 5:12He put all these in Aaron’s hands and in his sons’ hands, and waved them for a wave offering before the LORD. 另见: 出谷纪 29:24-37耶肋米亚 30:21希伯来书 9:14Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration offering for a pleasant aroma. It was an offering made by fire to the LORD. 另见: 出谷纪 29:25匝加利亚 13:7希伯来书 10:14-22Moses took the breast, and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of consecration, as the LORD commanded Moses. 另见: 肋未纪 7:30-34伯多禄前书 4:11出谷纪 29:26-27Moses took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him. 另见: 出谷纪 29:21户籍纪 3:3出谷纪 30:30Moses said to Aaron and to his sons, “Boil the meat at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 另见: 出谷纪 29:31-32肋未纪 6:28若望福音 6:33What remains of the meat and of the bread you shall burn with fire. 另见: 出谷纪 29:34出谷纪 12:10希伯来书 3:13-14You shall not go out from the door of the Tent of Meeting for seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days. 另见: 出谷纪 29:35出谷纪 29:30肋未纪 14:8What has been done today, so the LORD has commanded to do, to make atonement for you. 另见: 希伯来书 7:27希伯来书 10:11-12希伯来书 7:16You shall stay at the door of the Tent of Meeting day and night seven days, and keep the LORD’s command, that you don’t die: for so I am commanded.” 另见: 户籍纪 9:19申命纪 11:1户籍纪 3:7Aaron and his sons did all the things which the LORD commanded by Moses. 另见: 申命纪 12:32出谷纪 40:16撒慕尔纪上 15:22
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）12 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
肋未纪 8:2
Ver. 2. Bread. This basket stood near the altar of holocausts, in the court. Most part of this chapter has been already explained. Exod. xxix.
↑ 2肋未纪 8:7
Ver. 7. Garment, subucula, which is styled a strait tunic. Ex. xxviii. This was girded close, while the upper garment ( máil) was fastened by the ephod, contrary to what Josephus and others have asserted. C. --- Truth. When the ephod and rational were joined together, God gave his oracles, 1
K. xxiii. 9. No woman could wear the ornaments, which were made by divine wisdom. S. Cyril in Lev. xiii. 6. W.
↑ 7肋未纪 8:9
Ver. 9. Sanctification. Having these words engraven on it, Holiness to the Lord.
↑ 9肋未纪 8:12
Ver. 12. Head. To shew that he was the fountain of the priesthood, and that power was derived from him.
↑ 12肋未纪 8:13
Ver. 13. Linen. Aquila translates "inward." It was next to the skin. --- Mitres, caps. Ex. xxviii.
4. These were the garments of priests. Those of the Levites are not particularized. About six years before the destruction of the temple by Titus, the Levites obtained of Agrippa leave to wear the linen tunic, which was deemed a great innovation, seldom left unpunished. Joseph. Ant. xx.
8.
↑ 13肋未纪 8:14
Ver. 14. Calf. This ceremony was repeated for seven days, v. 33. C. --- At the same time, Moses consecrated the altars and all the furniture of the tabernacle, v. 10.
↑ 14肋未纪 8:23
Ver. 23. Foot. The whole person was thus sensibly consecrated to God's service. H. --- The pagan high priest, among the Romans, was adorned in silk and ribbands, with a crown of gold.
Being conducted under ground, the blood of an ox, which had been sacrificed, came upon his head, ears, and other parts of his body, through little holes, made in a board; and thus besmeared, he was recognized by the people.
Prudent. hym. S. Romani, Saumaise. &c.
↑ 23肋未纪 8:27
Ver. 27. Who having. Moses supported and directed the hands of the priest.
↑ 27肋未纪 8:30
Ver. 30. Vestments. It is a maxim among the Rabbins, that a priest without his vestments, is not considered as such; and he is put to death, if he should dare to approach the altar in that condition.
When the priests lay aside their sacred robes, they are looked upon as laymen.
C. --- The high priest was consecrated by the unction on the head; (v. 12,) those of an inferior condition, were sprinkled with ointment mixed with blood,
&c. M.
↑ 30肋未纪 8:33
Ver. 33. Finished. During this time, some say they were allowed to go our for a short time, to satisfy the calls of nature; while others say they were to continue always in the tabernacle, or in the court. Afterwards the priests on duty continued all the time in the temple, adorned with their sacred robes. The high priest could not wear his on other occasions, except some very urgent affair require it, as was the case when Jaddus went to meet Alexander. C.
↑ 33肋未纪 8:34
Ver. 34. Done...so. The Heb. adds, "the Lord hath commanded to do, to make atonement for you." H.
↑ 34肋未纪 8:35
Ver. 35. Watches. They might be permitted to take a little sleep during part of this week. T. ---
In: Heb. "at the door of the tabernacle of the assembly, attentive to the ordinances of the Lord."
H. --- Die, as Nadab did afterwards. Moses officiated as the consecrating priest.
One of the most venerable of the order, consecrated the successors of Aaron.
Some assert, that they only invested him with the pontifical robes. Num. xx. 25.
1 Mac. x. 21. C. --- The power of Moses was extraordinary; that of Aaron was ordinary, designed to continue in after ages. S. Aug. q. 23.
None must presume to take this office of priest, but such as are called by God.
Heb. v. Those of the old law, were initiated by sacred rites or sacraments, which signified the grace of God, requisite to perform their duties well. They were chosen from among men, to be more holy; of which their washing was a sign, as their splendid robes were to remind them of their sublime dignity and authority over the people. The high priest had seven special ornaments: 1.
white linen, to denote purity; 2. a curious girdle, intimating that he must use discretion in all things; 3.
the long tunic of various colours, with bells, &c. signifying heavenly conversation upon earth, union and harmony in faith and morals; 4. an ephod, with two precious stones on the shoulders, teaching him to support the failings of the multitude; 5. the rational, with its ornaments, shew that the pontiff should be solicitous to teach sound and profitable doctrine; 6. the mitre indicates, that all his actions should be referred to God above; and lastly, the plate of gold denotes that he should have God always in view, and never forget that consummate holiness which He requireth. See S.
Jerom ep. ad Fabiol. --- The three ornaments of the priests, put them in mind of purity, discretion, and a right intention, to be observed in all their conduct. On this occasion, a change was introduced in the priesthood, as the law was new; the first-born being obliged to give place to Aaron's family. Thus, when these were deprived of the exclusive privilege, and people from any family were chosen by Christ, the law of Moses ceased to exist. Heb. vii. The ordination of the former was a figure of that sacrament, by which Christian priests still receive grace and power. 2
Tim. i. Theod. q. 48. Num. S. Aug. de bono conj. 24. W.
↑ 35许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可