
2 Chronicles · WEB-C
2 Chronicles
13
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In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. See also: 2 Chronicles 12:161 Kings 15:1-8He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam. See also: 2 Chronicles 11:201 Kings 15:6-7Judges 19:14Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor. See also: 1 Chronicles 21:52 Chronicles 14:8-92 Chronicles 26:12-13Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Hear me, Jeroboam and all Israel: See also: Joshua 18:22Judges 9:72 Chronicles 15:2Ought you not to know that the LORD, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt? See also: Numbers 18:19Leviticus 2:132 Samuel 7:12-16Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord. See also: 1 Kings 11:261 Kings 12:202 Chronicles 10:19Worthless men were gathered to him, wicked fellows who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tender hearted, and could not withstand them. See also: Judges 9:42 Chronicles 12:13Proverbs 28:19“Now you intend to withstand the kingdom of the LORD in the hand of the sons of David. You are a great multitude, and the golden calves which Jeroboam made you for gods are with you. See also: 1 Kings 12:282 Chronicles 11:152 Chronicles 14:9-11Haven’t you driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves according to the ways of the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams may be a priest of those who are no gods. See also: 2 Chronicles 11:14-15Jeremiah 2:11Exodus 29:35“But as for us, the LORD is our God, and we have not forsaken him. We have priests serving the LORD, the sons of Aaron, and the Levites in their work. See also: Exodus 29:1-37Numbers 16:40Zechariah 13:9They burn to the LORD every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table, and care for the gold lamp stand with its lamps, to burn every evening; for we keep the instruction of the LORD our God, but you have forsaken him. See also: 2 Chronicles 2:4Leviticus 24:2-9Exodus 29:38Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don’t fight against the LORD, the God of your fathers; for you will not prosper.” See also: Acts 5:39Romans 8:31Numbers 10:8-9But Jeroboam caused an ambush to come about behind them; so they were before Judah, and the ambush was behind them. See also: Joshua 8:4Joshua 8:9Proverbs 21:30When Judah looked back, behold, the battle was before and behind them; and they cried to the LORD, and the priests sounded with the trumpets. See also: 2 Chronicles 14:11Exodus 14:10Judges 20:33-43Then the men of Judah gave a shout. As the men of Judah shouted, God struck Jeroboam and all Israel before Abijah and Judah. See also: 2 Chronicles 14:12Psalms 47:1Psalms 47:5The children of Israel fled before Judah, and God delivered them into their hand. See also: 2 Chronicles 16:8Deuteronomy 2:36Joshua 10:12Abijah and his people killed them with a great slaughter, so five hundred thousand chosen men of Israel fell down slain. See also: 1 Corinthians 10:222 Chronicles 13:12Nahum 1:5Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on the LORD, the God of their fathers. See also: 1 Chronicles 5:20Nahum 1:72 Chronicles 14:11Abijah pursued Jeroboam, and took cities from him: Bethel with its villages, Jeshanah with its villages, and Ephron with its villages. See also: 2 Chronicles 15:8Joshua 15:9Joshua 11:12Jeroboam didn’t recover strength again in the days of Abijah. The LORD struck him, and he died. See also: 1 Kings 14:201 Samuel 25:38Ezekiel 24:16But Abijah grew mighty and took for himself fourteen wives, and became the father of twenty-two sons and sixteen daughters. See also: 2 Samuel 5:12-13Judges 9:52 Chronicles 11:21The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo. See also: 2 Chronicles 9:292 Chronicles 12:152 Chronicles 24:27
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Notes · Haydock (1859, public domain)14 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
2 Chronicles 13:2
Ver. 2. Michaia, alias Maacha. Her father had also two names; viz. Absalom or Abessalom, and Uriel. Ch. --- Many had two names. T. --- Of Gabaa, may refer to the women.
↑ 22 Chronicles 13:3
Ver. 3. War. The author of the new edition of S. Jerom mentions two MSS. and there are several printed editions, which reduce these numbers to one half.
Castalio adopts this correction, asserting that the Greek and Josephus are on his side, which is not true. C. --- We must however observe, that there is some doubt with respect to Josephus, (H.) as some of the oldest Latin editions acknowledge the smaller numbers; and Vignoles (i. 29.) conjectures, that the Greek copies did the same formerly, since Aborbanel "accuses Josephus of having made Jeroboam's loss no more than 50,000, contrary to the Hebrew text," v. 17. This learned author is of opinion, that the Jews sometimes expressed their numbers by figures, (Kennic.) analogous to those which the later Arabs borrowed from the Indians; though, in more ancient times, the letters of the alphabet had been used. Both customs seem to have prevailed; (Erpenius) and this may account for many variations, as the omission of a single cypher, resembling our period (.), might easily occasion much confusion. Kennicott (Diss. i. and ii.) seems to suspect, that the ancient versions have been made to agree with the corrupted Heb. no less than Josephus; and that many of the large numbers, recorded in Scripture, (which might countenance what we here read) are incorrect. See C. xvii.
13. 19. and xiv. 8. comp. with xvi. 1. and xxv. 6. comp. with 4 K. xiii. 7. It is certain (H.) many Latin MSS. confirm the edition of Sixtus V. which has the smaller numbers; and this is the case with most of the older MSS. and editions. How S. Jerom expressed it, we cannot easily determine. The editor of his works has been guided chiefly by the Memmian canon. See 2 K. xv.
7. Lyran quotes S. Jerom, as reading 50,000; (v. 7) and it is so expressed in the Paris editions of 1534 and (H.) 1546, of the Heb. questions on Paral. But Erasmus doubts whether this be the genuine work of S. Jerom, (Ken.) or in the state in which he left it. If we consult the more ancient MSS. and editions, prior to that of Clement VIII. we shall allow that they are more favourable to the smaller numbers, on this occasion; and are more likely to exhibit the pure version of the holy doctor, (H.) as the later editions have had "the Heb.
fountains" also in view. Kennicott --- If however we adhere to the received numbers, (H.) we must remember that kings, at that time, led forth to battle all their subjects who were able to bear arms. Under Moses there were 600,000.
David found 1,100,000 in Israel, and 470,000 in Juda, exclusive of Levi and Benjamin; (C. xxi.
5.) or, at least, as it is expressed 2 K. xxiv. 9. in all, 1,300,000. Asa was at the head of 580,000.
C. xiv. 8. &c.
↑ 32 Chronicles 13:4
Ver. 4. Semeron, on which Samaria was afterwards built. Heb. reads, "Mount Tsemaraim."
There was a city of this name in Benjamin. C. --- But this was a mount. Heb. "in Mount Ephraim." H.
↑ 42 Chronicles 13:5
Ver. 5. A covenant of salt. That is, a firm and perpetual covenant. See Num.
xviii. 19. Ch. W.
--- It seems this covenant was to be inviolable; and it had its effect, notwithstanding the crimes of many of the kings. The Arabs still regard the partaking of bread and salt as the most sacred covenant. C. --- "The ancients prayed when they placed salt before their guests, that, as salt partook of two natures, so they might be cemented together in concord." Tzetzez on Lycoph.
H.
--- Abia speaks with much prudence, and with an air of piety, though his heart was corrupt. 3 K.
xv. 3. That of his adversary was still more so; and God granted victory to the former, to reward even the appearance of virtue in the king, and the sincere piety of some of his followers.
↑ 52 Chronicles 13:7
Ver. 7. Vain. The saem term is used as in Matt. v. 22. C. --- Rekim, "stupid men."
H. --- Sept.
"pestiferous." Syr. "impious." --- Heart. Prot. "young and tender-hearted." H. ---
But Roboam was not very young; (3 K. xiv. 21.) and we may adhere to the Vulg.
C. --- Sept. "he was a youth, and timid." H. --- Abia speaks of his father with little respect, and seems to have forgotten that he had laid down his arms in obedience to God's order. C.
↑ 72 Chronicles 13:8
Ver. 8. And golden. These idols will enervate and render your great numbers useless. H. --- We have a just cause and religion is on our side. C.
↑ 82 Chronicles 13:9
Ver. 9. Rams. These were sacrificed by the false priests, who acted in a very different manner from those of the Lord. Lev. viii. and ix. C.
↑ 92 Chronicles 13:11
Ver. 11. Table. It is hence inferred, that Sesac had only left one: (Lyran. Torniel.) but this does not follow. C. Salien.
↑ 112 Chronicles 13:14
Ver. 14. Trumpets, to invoke God's aid. Num. x. 9. M.
↑ 142 Chronicles 13:15
Ver. 15. Terrified. Sept. "struck;" God caused the victory to declare in favour of those who were only half the number. H.
↑ 152 Chronicles 13:17
Ver. 17. Five. Some Latin editions have 50,000, (C.) which number is found in some MSS. of Epiphanius. Hudson's Josephus. --- Hentenius has the same, and only remarks five MSS. which had the greater number. See v. 3. H. --- We do not read of such a slaughter in any one battle. But Israel made no resistance, and God assisted the four hundred thousand. M. --- Valiant. Prot.
"chosen." See C. xiv. 13. H. --- So many were either slain or wounded. D. ---
Prot. intimate all were "slain." H.
↑ 172 Chronicles 13:19
Ver. 19. Bethel, the head of the calf worship; though Abulensis thinks it was another city, otherwise it would not have been spared. The calf continued there till the reign of Jehu. 4 K. x.
29. M. --- Jesana; perhaps Senna, (Num. xxxiv. 4. C.) seven miles north of Jericho. Eus. --- The versions read differently. --- Ephron. The Masorets have Ephraim. C. --- Prot. "Ephraim, with the towns thereof." H. --- Josue (xv. 9.) places Mount Ephron between Juda and Ephraim; and we find a town of the name, (1 Mac. v. 46.) but on the other side of the Jordan.
↑ 192 Chronicles 13:20
Ver. 20. Him. Some think Abia, as Jeroboam survived him two years: but others, (C.) with greater probability, (D.) suppose that the latter is here specified, and that he fell a victim to the divine wrath, as the prophet Ahias had foretold. C. --- Salien, A. 3081.
↑ 202 Chronicles 13:22
Ver. 22. Works. Prot. "sayings are written in the story of the prophets Iddo." H.
--- Modross properly means "researches," and was the title of the genealogical work of this prophet, from which this account is probably taken. C. xii. 15. C.
--- The entire work is not extant. M.
↑ 22License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses