
2 Samuel · WEB-C
2 Samuel
10
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After this, the king of the children of Ammon died, and Hanun his son reigned in his place. See also: 1 Samuel 11:1-3Judges 11:12-28Judges 10:7-9David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the children of Ammon. See also: 1 Samuel 11:1Deuteronomy 23:3-6Nehemiah 13:1-3But the princes of the children of Ammon said to Hanun their lord, “Do you think that David honors your father, in that he has sent comforters to you? Hasn’t David sent his servants to you to search the city, to spy it out, and to overthrow it?” See also: Genesis 42:16Genesis 42:91 Corinthians 13:5So Hanun took David’s servants, shaved off one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. See also: Isaiah 20:4Jeremiah 41:51 Chronicles 19:3-4When they told David this, he sent to meet them, for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.” See also: 1 Chronicles 19:51 Kings 16:34Joshua 6:24-26When the children of Ammon saw that they had become odious to David, the children of Ammon sent and hired the Syrians of Beth Rehob and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men. See also: 2 Samuel 8:52 Samuel 8:3Genesis 34:30When David heard of it, he sent Joab and all the army of the mighty men. See also: 1 Chronicles 19:8-192 Samuel 23:8-39The children of Ammon came out, and put the battle in array at the entrance of the gate. The Syrians of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the field. See also: 2 Samuel 10:61 Chronicles 19:7Judges 1:31Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel and put them in array against the Syrians. See also: Joshua 8:21-22Judges 20:42-43The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon. He said, “If the Syrians are too strong for me, then you shall help me; but if the children of Ammon are too strong for you, then I will come and help you. See also: Galatians 6:2Romans 15:1Luke 22:32Be courageous, and let’s be strong for our people and for the cities of our God; and may the LORD do what seems good to him.” See also: 1 Corinthians 16:13Deuteronomy 31:61 Samuel 3:18So Joab and the people who were with him came near to the battle against the Syrians, and they fled before him. See also: 1 Kings 20:13-211 Kings 20:28-302 Chronicles 13:5-16When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon and came to Jerusalem. When the Syrians saw that they were defeated by Israel, they gathered themselves together. See also: Zechariah 14:2-3Revelation 19:19-21Micah 4:11-12Hadadezer sent and brought out the Syrians who were beyond the River; and they came to Helam, with Shobach the captain of the army of Hadadezer at their head. See also: 1 Chronicles 19:162 Samuel 8:3-81 Chronicles 18:5David was told that; and he gathered all Israel together, passed over the Jordan, and came to Helam. The Syrians set themselves in array against David and fought with him. See also: 1 Chronicles 19:17The Syrians fled before Israel; and David killed seven hundred charioteers of the Syrians and forty thousand horsemen, and struck Shobach the captain of their army, so that he died there. See also: 1 Chronicles 19:18Psalms 18:38Judges 5:26When all the kings who were servants to Hadadezer saw that they were defeated before Israel, they made peace with Israel and served them. So the Syrians were afraid to help the children of Ammon any more. See also: 2 Samuel 8:6Revelation 18:10Genesis 14:1-5
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Notes · Haydock (1859, public domain)11 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
2 Samuel 10:2
Ver. 2. Naas, whom Saul had defeated, and who on that account is supposed to have received his rival more willingly, (C.) when he had retreated into the country of Moab. 1 K. xxii. 3. After receiving many presents from Naas, he retired to Odollam. S. Jer. Tradit. M. --- Though the Israelites were not to seek the friendship of these nations, (Deut. xxiii. 6,) they were not forbidden to make a return of gratitude. M.
↑ 22 Samuel 10:3
Ver. 3. It. Thus, by their insinuations, they pervert the good dispositions of their prince, and by too much policy bring ruin on the nation. H. --- History affords many examples of similar effects of worldly wisdom. M.
↑ 32 Samuel 10:4
Ver. 4. Away, having forced them as it were to go into mourning for the deceased king. These nations adopted the same customs as the Hebrews: they cut their hair, and rent their garments, to express their deep affliction.
Isai. xv. 2. The Arabs would deem it a great insult, and a piece of irreligion, to shave their beard. Darvieux vii. p. 175. Plutarch (Agesil) observes, that the Lacedemonians obliged those who acted in a cowardly manner in war, to wear only one wisker: and Herodotus (ii. 121,) takes notice of a person who, in contempt, cut off the beard on the right cheeks of some soldiers, who were placed to guard the body of his brother, who had been gibbeted, having first made them drunk, that he might take away the body. The garments (Aquila says, "the tunic," Sept. "the cloak, or mandua," which is a military garment used in Persia) were cut (C.) for the same purpose, like our spencers, (H.) that the ambassadors might be exposed to derision, as breeches were not usually worn, (C.) except by priests officiating. D. --- This was in contempt of circumcision. M. --- Yet we cannot suppose, but that the ambassadors would procure something to cover themselves before they arrived at Jericho, where they remained till their beard and the hair of their head (1 Par. xix.) were grown.
The city was not rebuilt, but there were some houses in the territory of that devoted place. Jos. vi. 26. H.
↑ 42 Samuel 10:6
Ver. 6. Rohob, the capital, between Libanus and Antibanus. --- Soba was subject to Adarezer. C.
viii. 3. --- Maacha, at the foot of Hermon. --- Istob (Heb. ish tob) signifies, the man, or prince, or
"the master of Tob," (C.) where Jephte lived. Judg. xi. 5. D. Salien. --- Josephus thinks that Istob is the name of a fourth king, who, together with the king of Micha, brought 22,000 into the field. The first he styles king "of the Mesopotamians," (1 Par. xix. 6.) which Salien explains of the country between Abana and Pharphar, the two great rivers of Syria, (4 K. v. 12,) though, on this occasion, he allows that Adarezer hired forces from the utmost parts beyond the Euphrates.
H.
↑ 62 Samuel 10:7
Ver. 7. Warriors. The outrage offered to the ambassadors was a sufficient reason. The king of Ammon might have refused to receive them; but he could not, with any propriety, treat them with scorn. "The right of ambassadors has both a divine and human sanction." Cicero, c. Verrem 3. ---
The Romans have frequently waged war to revenge such wrongs. Grot. Jur. ii.
18.
↑ 72 Samuel 10:8
Ver. 8. Ammon. David was disposed to have lived in peace with this nation: but they voluntarily provoked his arms, after he had made such havoc upon all the neighbouring idolaters, and thus draw down the scourge of Providence; who suffers those to be blinded whom he has resolved to punish. The preparations for this war seem to have been greater than usual, and it continued for a longer period, and in the end proved destructive to all. H. --- Gate of Medaba.
Paral. Besides the 33,000 auxiliaries (v. 6) and the natives, 32,000 chariots of war were hired from beyond the Euphrates. 1 Par. xix. 7.
↑ 82 Samuel 10:12
Ver. 12. City, Jerusalem, the metropolis; or, all the cities of Israel. Paral.
↑ 122 Samuel 10:15
Ver. 15. Together, expecting that David would punish them farther. M.
↑ 152 Samuel 10:17
Ver. 17. Helam. Ptolemy mentions Alamata, on the Euphrates. But perhaps we ought to read the Heb. Lehem, "he came upon them." See 1 Par. xix. 17. Some translate, "he came to their army."
↑ 172 Samuel 10:18
Ver. 18. Hundred. Paral. thousand, allowing ten men for each chariot. D. M. ---
The men is omitted in both texts. See C. viii. 4. H. --- Horsemen. Paral. reads, footmen, supplying what is here omitted, (Salien) so that 87,000 Syrians perished, unless there be a mistake of the transcribers. C. --- Smote, though not perhaps with his own hand, as he slew so many thousands by means of his army. M.
↑ 182 Samuel 10:19
Ver. 19. Before Israel. Heb. and Sept. only read, "And when all the kings, servants of Adarezer, saw that they were smitten before Israel, they made peace with Israel, and served them," &c. H.
--- The addition is not found in the ancient version of S. Jerom. These tributary kings lived in Syria, and some perhaps beyond the Euphrates. See Ps. lix. C. ---
The army had consisted of 145,000 men. After the loss of 87,000, the servants of Adarezer went over to David, and served him. Paral. M.
↑ 19License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses