Habakkuk · WEB-C
Habakkuk
2
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I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint. See also: Isaiah 21:8Isaiah 62:62 Samuel 18:24The LORD answered me, “Write the vision, and make it plain on tablets, that he who runs may read it. See also: Isaiah 30:8Revelation 14:13Revelation 1:18-19For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay. See also: Psalms 27:14Hebrews 10:36-37Ezekiel 12:25Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith. See also: Romans 1:17Hebrews 10:38Galatians 3:11-12Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. See also: Proverbs 20:1Isaiah 5:11-12Proverbs 27:20Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’ See also: Numbers 23:7Isaiah 14:4-19Micah 2:4Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim? See also: Proverbs 29:1Ecclesiastes 10:8Jeremiah 50:21-32Because you have plundered many nations, all the remnant of the peoples will plunder you because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it. See also: Isaiah 33:1Habakkuk 2:17Jeremiah 27:7Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil! See also: Jeremiah 49:16Jeremiah 22:13-19Psalms 52:7You have devised shame to your house by cutting off many peoples, and have sinned against your soul. See also: Nahum 1:142 Kings 9:261 Kings 2:23For the stone will cry out of the wall, and the beam out of the woodwork will answer it. See also: Luke 19:40Joshua 24:27James 5:3-4Woe to him who builds a town with blood, and establishes a city by iniquity! See also: Micah 3:10Nahum 3:1Daniel 4:27-31Behold, isn’t it from the LORD of Armies that the peoples labor for the fire, and the nations weary themselves for vanity? See also: Jeremiah 51:58Isaiah 50:11Proverbs 21:30For the earth will be filled with the knowledge of the LORD’s glory, as the waters cover the sea. See also: Isaiah 11:9Psalms 22:27Psalms 72:19“Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies! See also: Jeremiah 51:7Genesis 9:22Hosea 7:5You are filled with shame, and not glory. You will also drink and be exposed! The cup of the LORD’s right hand will come around to you, and disgrace will cover your glory. See also: Isaiah 47:3Nahum 3:5-6Hosea 4:7For the violence done to Lebanon will overwhelm you, and the destruction of the animals will terrify you, because of men’s blood and for the violence done to the land, to every city and to those who dwell in them. See also: Habakkuk 2:8Psalms 55:23Zechariah 11:1“What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols? See also: Jeremiah 10:81 Corinthians 12:2Isaiah 44:9-10Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it. See also: Psalms 135:17Jeremiah 10:4Jeremiah 10:9But the LORD is in his holy temple. Let all the earth be silent before him!” See also: Zechariah 2:13Zephaniah 1:7Psalms 46:10
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Notes · Haydock (1859, public domain)19 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Habakkuk 2:1
Ver. 1. Will stand, &c. Waiting to see what the Lord will answer to my complaint, viz. that the Chaldeans, who are worse than the Jews, and who attribute all their success to their own strength, or to their idols, should nevertheless prevail over the people of the Lord. The Lord's answer is, that the prophet must wait with patience and faith; that all should be set right iu due time; and the enemies of God and his people punished according to their deserts. Ch. --- The prophet speaks, waiting for a further revelation, (W.) not seeing before the reasons of Providence in permitting the wicked to prosper.
H. Ps. lxxii. 17. --- He is informed that the kings of Babylon, (v. 5. 8.) Juda, (v.
11) Tyre, (v. 14) and Egypt, (v. 18) and all who trust in idols, shall suffer. v. 19.
Hereupon the judgments of God are pronounced just. C. --- Tower. Aq. &c.
"circle." The ancient Jews say Habacuc formed a circle, out of which he would not stir till he was satisfied, (Kimchi) as Popilius did. V. Max. vi. 4. Dan. xi. 29.
C.
↑ 1Habakkuk 2:2
Ver. 2. Over it. It shall be so legible (H.) anyone may hear or take a copy. C.
↑ 2Habakkuk 2:3
Ver. 3. Slack. That which happens at the time fixed is not. W. --- Heb. "the vision is for an appointed time." Habacuc might live to see the conquest and downfall of Nabuchodonosor.
Many think that the first and second coming of Christ (Heb. x. 36. Rom. i. 17.) are here insinuated, as the dominion of the aforesaid king represented the slavery of mankind under the devil, and the liberty granted by Cyrus was a type of their redemption. The felicity of the Jews is the last event which the prophet specifies, and this is here the literal sense. S. Cyr. C.
↑ 3Habakkuk 2:4
Ver. 4. Unbelieving. Prot. "lifted up." H. --- The king's vain projects shall fail.
Sept. Rom. "If he withdraw himself, my soul shall not have pleasure in him. But my just man shall live by my faith." Others read with S. Paul, "my just man shall live by faith." Heb. x. 38. C. --- The source of content arises from faith, (without which this life would be a sort of death, as the apostle and S.
Aug. Trin. xiv. 12. &c. observe) because it is the beginning of life by grace, which the works of the law could not otherwise confer. Gal. iii. W. --- The Heb.
will admit the sense of the Sept. and we ought rather to shew this in passages which the authors of the New Testament quote, than to excuse them. Here their version seems preferable to that given by moderns, ecce elata est, non recta anima ejus in eo, the drift of which who can guess? Beza has acted unfairly,
"at si quis se subduxerit non est gratum animo meo;" whereas the text speaks of the "just man," as Theophylactus observes. "Hence all who know his theological opinions, may see how suspicious his translation must be accounted." Pearson. pref. Sept. H.
↑ 4Habakkuk 2:5
Ver. 5. As wine deceiveth, &c. viz. by affording only a short passing pleasure, followed by the evils and disgrace that are the usual consequences of drunkenness: so shall it be with the proud enemies of the people of God, whose success affordeth them only a momentary pleasure, followed by innumerable and everlasting evils. Ch. --- Heb. "but as the proud man prevaricates in wine, he shall not succeed." Baltassar's reign was short. Vat.
De Dieu. --- Nabuchodonosor saw himself reduced to the meanest condition.
--- Hell. He is insatiable. Prov. xxx. 16. C. --- Æstuat infelix (Alex.) augusto limite mundi. Juv. x.
↑ 5Habakkuk 2:6
Ver. 6. Parable. Lit. "marvel," or wonderful speech; parabolam. --- Dark. Prot. "a taunting proverb;" (H.) when Nabuchodonosor became like a beast, and his empire was soon after divided.
C. --- Clay. Ill-gotten goods, that like mire both burden and defile the soul. Ch.
--- Gold and silver are only a sort of earth. Job xxvi. 16. Zac. ix. 2. Habacuc does not even name riches, out of contempt. Some think (C.) that he alludes to the grave. People prayed for their deceased friend: Sit tibi terra levis. Drus.
↑ 6Habakkuk 2:7
Ver. 7. Bile, like worms in the grave. Cyrus will overturn the kingdom. The Rabbins pretend that Evilmerodac caused his father's body to be cut in pieces for the crows, lest he should return again. C.
↑ 7Habakkuk 2:8
Ver. 8. Blood. For cruelty, avarice, &c. the Chaldees shall be ruined. W. --- City, different from that land of the Arabs, who dwell under tents. This city may denote Jerusalem, Babylon, &c.
↑ 8Habakkuk 2:9
Ver. 9. Wo. This is commonly understood of Nabuchodonosor; but it seems rather to designate Joakim, (Jer. xxii. 13.) whose injustice scandalized the prophet. C.
↑ 9Habakkuk 2:10
Ver. 10. House. Thinking to establish thy family for ever, thou hast proved its ruin by avarice,
&c. W. --- This is applied to Nabuchodonosor, but may be as well explained of Joakim, who oppressed his people, and was cast out like an ass. C.
↑ 10Habakkuk 2:11
Ver. 11. Timber. Heb. " caphis (Sept. the insect kantharos) from the wood shall answer." H. ---
The signification of the Heb. term is unknown. It was customary to place beams of wood after some courses of stone, to strengthen the building. 3 K. vi.
36. C. --- The crimes were so crying, that if men were silent the very stones would publish them. M.
↑ 11Habakkuk 2:12
Ver. 12. Wo. This might be explained of Nabuchodonosor; but we rather understand the king of Tyre, whose pride was intolerable. Ezec. xxviii. It seems useless to repeat so often the same threats against one king. C.
↑ 12Habakkuk 2:13
Ver. 13. Things, &c. That is, shall not these punishments that are here recorded come from the Lord upon him that is guilty of such crimes? Ch. or, are not these riches from the Lord? The king of Tyre thought himself a god. Ezec.
xxviii. 2. C. --- People; enemies of God's people. Ch.
--- The riches of the Tyrians shall perish, so that the troops of Nabuchodonosor shall find nothing worth their trouble. Thus all were justly punished.
↑ 13Habakkuk 2:14
Ver. 14. Sea. The land and naval forces attacked Tyre. C. --- Vast multitudes came against Babylon. M. --- The punishment of the wicked will cause many to adore and to fear the Lord. H.
↑ 14Habakkuk 2:15
Ver. 15. Wo. All this may refer to the king of Egypt, who deceived Joakim, Sedecias, &c. C. ---
Sept. "O, he who giveth drink to his neighbour, a cruel overthrow, and who maketh," &c. ---
Nakedness. Sept. "caverns;" deluding him, so that his places of retreat become useless. H. ---
The Jews relate that Sedecias was intoxicated, and then acted with indecency.
S. Jer. --- But these accounts deserve little credit.
↑ 15Habakkuk 2:16
Ver. 16. Glory. Egypt shall suffer at last. Is. xix. 14. Jer. xliii. &c. It was customary to hand the cup about. Jer. xxv. 17. Mat. xxvi. 27. C.
↑ 16Habakkuk 2:17
Ver. 17. Libanus. That is, the iniquity committed by the Chaldees against the temple of God, signified here by the name of Libanus. Ch. --- Egypt had persuaded the governor of Cœlosyria and the Jews to revolt, and then abandoned them. --- Beasts, which were adored in Egypt. Those who explain all of the Chaldees are much perplexed, understanding the army of Cyrus, or the oppressed nations, or subjects to be meant. C. --- And of. Heb. "land of the city," as v. 8.
↑ 17Habakkuk 2:18
Ver. 18. Thing, Prot. falsely, "image." H. --- This is addressed to all idolaters.
↑ 18Habakkuk 2:20
Ver. 20. Temple. Heb. "palace," or heaven. House is generally put for the temple. --- Silence, out of respect, &c. The guards of the eastern princes observe the utmost silence and modesty. God is very different from idols. He is the arbiter of life and death. C. --- Silence often denotes subjection. 1 Mac. i.
3. M.
↑ 20License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses