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Jeremiah · WEB-C

Jeremiah

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The words of Jeremiah the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin. See also: 2 Chronicles 36:21Ezekiel 1:31 Chronicles 6:60The LORD’s word came to him in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. See also: Jonah 1:1Hosea 1:11 Kings 13:20It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month. See also: Jeremiah 39:22 Kings 23:342 Chronicles 36:5-8Now the LORD’s word came to me, saying, See also: Ezekiel 3:16Ezekiel 1:3Jeremiah 1:2“Before I formed you in the womb, I knew you. Before you were born, I sanctified you. I have appointed you a prophet to the nations.” See also: Psalms 139:16Isaiah 49:1Galatians 1:15-16Then I said, “Ah, Lord GOD! Behold, I don’t know how to speak; for I am a child.” See also: Exodus 4:10-16Exodus 6:12Jeremiah 32:17But the LORD said to me, “Don’t say, ‘I am a child;’ for you must go to whomever I send you, and you must say whatever I command you. See also: Ezekiel 3:27Mark 16:15-16Numbers 22:20Don’t be afraid because of them, for I am with you to rescue you,” says the LORD. See also: Joshua 1:5Joshua 1:9Luke 12:4-5Then the LORD stretched out his hand and touched my mouth. Then the LORD said to me, “Behold, I have put my words in your mouth. See also: Luke 21:15Exodus 4:11-12Luke 12:12Behold, I have today set you over the nations and over the kingdoms, to uproot and to tear down, to destroy and to overthrow, to build and to plant.” See also: Jeremiah 31:282 Corinthians 10:4-5Isaiah 44:26-28Moreover the LORD’s word came to me, saying, “Jeremiah, what do you see?” I said, “I see a branch of an almond tree.” See also: Amos 7:8Amos 8:2Zechariah 5:2Then the LORD said to me, “You have seen well; for I watch over my word to perform it.” See also: Ezekiel 12:28Ezekiel 12:25Ezekiel 12:22-23The LORD’s word came to me the second time, saying, “What do you see?” I said, “I see a boiling cauldron; and it is tipping away from the north.” See also: Ezekiel 11:7Ezekiel 11:3Ezekiel 24:3-14Then the LORD said to me, “Out of the north, evil will break out on all the inhabitants of the land. See also: Jeremiah 4:6Isaiah 41:25Jeremiah 6:1For behold, I will call all the families of the kingdoms of the north,” says the LORD. “They will come, and they will each set his throne at the entrance of the gates of Jerusalem, and against all its walls all around, and against all the cities of Judah. See also: Jeremiah 9:11Jeremiah 4:16Jeremiah 25:9I will utter my judgments against them concerning all their wickedness, in that they have forsaken me, and have burned incense to other gods, and worshiped the works of their own hands. See also: Jeremiah 19:4Jeremiah 7:9Deuteronomy 28:20“You therefore put your belt on your waist, arise, and say to them all that I command you. Don’t be dismayed at them, lest I dismay you before them. See also: Jeremiah 1:7-81 Kings 18:461 Peter 1:13For behold, I have made you today a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, against its princes, against its priests, and against the people of the land. See also: Isaiah 50:7Ezekiel 3:8-9Jeremiah 15:20They will fight against you, but they will not prevail against you; for I am with you”, says the LORD, “to rescue you.” See also: Joshua 1:9Jeremiah 1:8Jeremiah 20:11

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)11 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Introduction to the book

THE PROPHECY OF JEREMIAS.

PREFACE.

Jeremias was a priest, a native of Anathoth, a priestly city, in the tribe of Benjamin, and was sanctified from his mother's womb to be a prophet of God; which office he began to execute when he was yet a child in age. He was in his whole life, according to the signification of his name, great before the Lord, and a special figure of Jesus Christ, in the persecutions he underwent for discharging his duty, in his charity for his persecutors, and in the violent death he suffered at their hands; it being an ancient tradition of the Hebrews, that he was stoned to death by the remnant of the Jews who had retired into Egypt, (Ch.) at Taphnes. His style is plaintive, (W.) like that of Simonides, (C.) and not so noble as that of Isaias and Osee. S. Jer. --- He was the prophet of the Gentiles, as well as of the Jews, predicting many things which befell both, and particularly the liberation of the latter, A. 3485, after the seventy years'

captivity, dating from A. 3415, (C.) or 3398, the 4th of Joakim. Usher C. xxv. H.

--- He began to prophesy when he was very young, A. 3375, in the 13th year of Josias, (C.) before that prince had brought his reformation to any great perfection. H.

Jeremiah 1:1

Ver. 1. Helcias, the high priest who discovered the book of the law, (Clem.

Strom. i. &c.) though this be uncertain. --- Anathoth, a village to the north of Jerusalem, to which many priests had retired, though it did not belong to them. C.

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Jeremiah 1:3

Ver. 3. Joakim. His immediate predecessor and successor, both called Jechonias, (H.) are passed over, as their reign was short, (C.) only lasting three months each. H. --- Fifth. Jerusalem was taken on the 9th of the preceding month. But the temple was not burnt, nor the captives sent off till the fifth month, or the 10th of the civil year. C. xxxix. 8. and lii. 13. and 4 K. xxv. 2. C. ---

Jeremias also prophesied in Egypt. C. xliv. W. --- But this title alludes to his principal predictions. M.

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Jeremiah 1:5

Ver. 5. Knew, with affection, and designed thee for this office for eternity. Many think (C.) that Jeremias was purified from original sin before his birth. S. Aug.

--- He had this privilege, and was also a priest, prophet, virgin, and martyr. W.

--- Yet to sanctify, often means only to set aside.

Ex. xiii. 2. Eccli. xlix. 9. --- Nations, whose overthrow he points out. C. xxv. 27.

44. &c. C.

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Jeremiah 1:6

Ver. 6. Ah. Heb. ahah. Sept. "thou Being." Prot. "Then said I: Ah, Lord God." H.

--- He does not imitate a child. He might be above 30 years old, though some say (C.) only 14, (T.) or less; yet he finds himself devoid of eloquence, like Moses. Ex. xiv. 10. C.

↑ 6

Jeremiah 1:9

Ver. 9. Mouth; perhaps H. with a coal, by means of an angel, (Is. vi. 5.) in a sort of dream. He found himself changed into a new man.

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Jeremiah 1:10

Ver. 10. Root up, to announce the fall and restoration of many nations. Ezec. iv.

2. C. ---

Jeremias spoke of the Gentiles, as well as of the Jews. W.

↑ 10

Jeremiah 1:11

Ver. 11. Watching. Heb. "of an almond." Sept. "nut-tree." H. --- The almond-tree flourishes in January, and bears fruit in March. Theod. Pliny xvi. 25. --- Thus God will speedily send his scourge from Babylon, to punish his people. C.

---The sense is the same. M. --- God's law is outwardly bitter, but the kernel is sweet. Theod. W.

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Jeremiah 1:13

Ver. 13. North, whence the wind blows, to make the fire burn more intensely.

Assyria lay to the north, and Babylon to the east of Judea; but the troops always penetrated the northern frontier, as they could not pass through the Desert Arabia. The caldron represented Jerusalem. Ezec. xi. 3.

and xxiv. 3.

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Jeremiah 1:14–15

Ver. 14-15. North. The tributary kings were forced to attend. Judith ii. 7. and 3

K. xx. 1. ---

About. The princes thus took Sedecias, and sent him to Reblatha. C. xxxix. 3.

C.

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Jeremiah 1:17

Ver. 17. Loins. Make haste, and take courage. Job xxxviii. 3. M.

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Jeremiah 1:19

Ver. 19. Prevail. God does not promise peace, but victory. W.

↑ 19

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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