Jeremiah · WEB-C
Jeremiah
33
Bible textSynthetic voice (AI)
Moreover the LORD’s word came to Jeremiah the second time, while he was still locked up in the court of the guard, saying, See also: Jeremiah 32:2-3Jeremiah 37:21Jeremiah 38:28“The LORD who does it, the LORD who forms it to establish it—the LORD is his name, says: See also: Isaiah 37:26Exodus 6:3Exodus 15:3‘Call to me, and I will answer you, and will show you great and difficult things, which you don’t know.’ See also: Jeremiah 29:12Isaiah 65:24Ephesians 3:20For the LORD, the God of Israel, says concerning the houses of this city and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword: See also: Jeremiah 32:24Habakkuk 1:10Ezekiel 4:2‘While men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city, See also: Isaiah 8:17Jeremiah 21:10Jeremiah 21:4-7behold, I will bring it health and healing, and I will cure them; and I will reveal to them abundance of peace and truth. See also: John 10:10Isaiah 30:26Titus 3:5-6I will restore the fortunes of Judah and Israel, and will build them as at the first. See also: Jeremiah 30:3Isaiah 1:26Amos 9:14-15I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me. See also: Zechariah 13:1Micah 7:18-19Ezekiel 36:25This city will be to me for a name of joy, for praise, and for glory, before all the nations of the earth, which will hear all the good that I do to them, and will fear and tremble for all the good and for all the peace that I provide to it.’” See also: Isaiah 60:5Psalms 126:2-3Zephaniah 3:17-20The LORD says: “Yet again there will be heard in this place, about which you say, ‘It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,’ See also: Jeremiah 32:43Jeremiah 32:36Ezekiel 37:11the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to the LORD of Armies, for the LORD is good, for his loving kindness endures forever;’ who bring thanksgiving into the LORD’s house. For I will cause the captivity of the land to be reversed as at the first,” says the LORD. See also: 1 Chronicles 16:34Psalms 107:1Psalms 107:22The LORD of Armies says: “Yet again there will be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down. See also: Isaiah 65:10Zephaniah 2:6-7Ezekiel 34:12-15In the cities of the hill country, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of him who counts them,” says the LORD. See also: Leviticus 27:32Luke 15:4Jeremiah 17:26“Behold, the days come,” says the LORD, “that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. See also: Jeremiah 23:5Haggai 2:6-91 Chronicles 17:13-14“In those days and at that time, I will cause a Branch of righteousness to grow up to David. He will execute justice and righteousness in the land. See also: Jeremiah 23:5-6Isaiah 11:1-5Isaiah 4:2In those days Judah will be saved, and Jerusalem will dwell safely. This is the name by which she will be called: The LORD our righteousness.” See also: Jeremiah 23:61 Corinthians 1:30Isaiah 45:17For the LORD says: “David will never lack a man to sit on the throne of the house of Israel. See also: 1 Kings 2:4Psalms 89:29-37Luke 1:32-33The Levitical priests won’t lack a man before me to offer burnt offerings, to burn meal offerings, and to do sacrifice continually.” See also: Isaiah 56:7Hebrews 13:15-16Romans 15:16The LORD’s word came to Jeremiah, saying, “The LORD says: ‘If you can break my covenant of the day and my covenant of the night, so that there will not be day and night in their time, See also: Genesis 8:22Psalms 89:37Isaiah 54:9-10then my covenant could also be broken with David my servant, that he won’t have a son to reign on his throne; and with the Levitical priests, my ministers. See also: Psalms 89:342 Chronicles 7:182 Chronicles 21:7As the army of the sky can’t be counted, and the sand of the sea can’t be measured, so I will multiply the offspring of David my servant and the Levites who minister to me.’” See also: Genesis 22:17Genesis 15:5Hebrews 11:12The LORD’s word came to Jeremiah, saying, “Don’t consider what this people has spoken, saying, ‘Has the LORD cast off the two families which he chose?’ Thus they despise my people, that they should be no more a nation before them.” See also: Psalms 44:13-14Nehemiah 4:2-4Psalms 83:4The LORD says: “If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth, See also: Jeremiah 31:35-36Psalms 74:16-17Jeremiah 33:20then I will also cast away the offspring of Jacob, and of David my servant, so that I will not take of his offspring to be rulers over the offspring of Abraham, Isaac, and Jacob; for I will cause their captivity to be reversed and will have mercy on them.” See also: Jeremiah 31:37Isaiah 14:1Hosea 2:23
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)15 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Jeremiah 33:1
Ver. 1. Time. Soon after the former. C. --- He was comforted in prison by two visions, shewing that the Church should not perish for the sins of many. W.
↑ 1Jeremiah 33:2
Ver. 2. Thus. Heb. uses the fem. for the neuter. Sept. "forming the earth," &c.
↑ 2Jeremiah 33:3
Ver. 3. Cry. The prophetic spirit was sometimes granted to earnest prayer. Dan.
ix. 2. and x. 3.
↑ 3Jeremiah 33:4
Ver. 4. To. "Concerning the houses...and the sword of them," who would not obey God, thus bringing on their own destruction.
↑ 4Jeremiah 33:6
Ver. 6. Their. The houses, wounds, or breaches. Heb. and Sept. C. --- Peace.
That is, the peace and welfare which they pray for. Ch. --- I will teach them how to pray for a durable peace.
↑ 6Jeremiah 33:8
Ver. 8. Iniquity, by means of the captivity, which shall be a sort of baptism. C.
xxxi. 29. C.
↑ 8Jeremiah 33:9
Ver. 9. And it. Jerusalem, as figure of the Church. M. --- Fear, worship, and desist from persecuting God in his saints, (H.) whom he so highly favours.
↑ 9Jeremiah 33:11
Ver. 11. Vows. Promised victims of thanksgiving. C. --- First, when they were settled in it under Josue. H.
↑ 11Jeremiah 33:13
Ver. 13. Mountains. C. xxxii. 44. --- Numbereth them, they come into the fold. C.
--- Chal. "my people shall be instructed, and formed by the hand of the Messias." Grabe supplies what follows to the end of the chap. H.
↑ 13Jeremiah 33:15
Ver. 15. Bud, or orient, Christ, (C.) of whom Zorobabel was a figure. Theodoret.
All cannot be verified of the latter. v. 16. C. --- The Jews themselves explain this of the Messias. Calov. --- It evidently refer to him, as he was born of David, whose posterity should continue till Christ, the founder of an eternal kingdom.
W.
↑ 15Jeremiah 33:16
Ver. 16. Him. Sept. Chal. &c. The Heb. has "her" Jerusalem, or the Church, which receives all its beauty from Christ. C. --- See C. xxiii. 5. where all read him. H.
↑ 16Jeremiah 33:17
Ver. 17. David. This was verified in Christ, who is of the house of David; and whose kingdom in his Church shall have no end. Ch. --- The tribe of Juda continued most eminent till his coming.
But there was no king till Hyrcan, and he was of another tribe. The priests governed after Nehemias, till Herod was appointed by the Romans. This must therefore be explained of Christ's eternal kingdom. Gen. xlix. C.
↑ 17Jeremiah 33:18
Ver. 18. Priests. This promise relates to the Christian priesthood; which shall also continue for ever: the functions of which (more especially the great sacrifice of the altar) are here expressed, by the name of holocausts, and other offerings of the law, which were so many figures of the Christian sacrifice. Ch.
--- The Levitical sacrifices have ceased for 17 centuries. But Christ will officiate by his ministers till the end of time. C. --- S. Hypolitus and all the fathers agree that the blessed Eucharist is the complement of all the ancient sacrifices. W.
↑ 18Jeremiah 33:21
Ver. 21. Ministers. The promise in not conditional, but as unchangeable as the course of the seasons. C.
↑ 21Jeremiah 33:24
This 19th-century note uses polemical language; read it in the light of the note at the top of this panel.
Ver. 24. Families of kings and priests, (Ch.) or the two kingdoms of Israel and Juda. The people complained that God had broken his word, (C.) so heretics assert that he has abandoned his Church for above 800 years. Providence watched in a particular manner over the families of Aaron and David, which enjoyed peculiar privileges, (H.) or blessings. W.
↑ 24License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses