
Numbers · WEB-C
Numbers
17
Bible textSynthetic voice (AI)
The LORD spoke to Moses, saying, “Speak to the children of Israel, and take rods from them, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods. Write each man’s name on his rod. See also: Micah 7:14Ezekiel 19:14Ezekiel 21:13You shall write Aaron’s name on Levi’s rod. There shall be one rod for each head of their fathers’ houses. See also: Numbers 18:1Numbers 18:7Numbers 3:2-3You shall lay them up in the Tent of Meeting before the covenant, where I meet with you. See also: Exodus 30:36Exodus 29:42-43Exodus 25:16-22It shall happen that the rod of the man whom I shall choose shall bud. I will make the murmurings of the children of Israel, which they murmur against you, cease from me.” See also: Numbers 16:5Numbers 16:11Hosea 14:5Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, a total of twelve rods. Aaron’s rod was among their rods. Moses laid up the rods before the LORD in the Tent of the Testimony. See also: Exodus 38:21Acts 7:44Numbers 18:2On the next day, Moses went into the Tent of the Testimony; and behold, Aaron’s rod for the house of Levi had sprouted, budded, produced blossoms, and bore ripe almonds. See also: Ezekiel 17:24John 15:1-6Psalms 132:17-18Moses brought out all the rods from before the LORD to all the children of Israel. They looked, and each man took his rod. The LORD said to Moses, “Put back the rod of Aaron before the covenant, to be kept for a token against the children of rebellion; that you may make an end of their complaining against me, that they not die.” See also: Hebrews 9:4Ephesians 5:6Isaiah 1:2Moses did so. As the LORD commanded him, so he did. The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone! See also: Numbers 26:11Proverbs 19:3Isaiah 6:5Everyone who keeps approaching the LORD’s tabernacle, dies! Will we all perish?” See also: Psalms 90:7Acts 5:11-142 Samuel 6:6-12
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)7 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Numbers 17:2
Ver. 2. Speak. The cause of the different families of the Levites now being fully decided, that one of the other tribes might pretend to the honour of the priesthood, God orders Moses to propose another miracle to them, of a less terrible nature than the preceding one. --- Man, or prince of the tribe. H. --- The name of Aaron was written upon his staff, which was taken from an almond tree; those of the princes of the other tribes appeared upon their respective rods, and represented their different families, v. 3. C.
↑ 2Numbers 17:5
Ver. 5. They murmur. Hence it seems this miracle was not unnecessary, as the people were still inclined to murmur at the pre-eminence given to Aaron. H.
↑ 5Numbers 17:6
Ver. 6. Besides, &c. Heb. and the other versions, "the rod of Aaron was in the midst of their rods." Whence some infer, that there were only 12 rods. But Origen, (hom. 9,) and most others, allow 13, as the tribe of Joseph was divided into those of Ephraim and Manasses; (C.) each of whom had a proper representative or prince. See C. ii. 18. 20. x. 22. xiii. 9. 12. The tribe of Levi is generally placed by itself. If there were only 12 rods, whether would the name of Elisama, or that of Gamaliel, designate the tribe of Joseph? Who was properly the prince of that udivided tribe? H.
↑ 6Numbers 17:8
Ver. 8. The rod of Aaron for the house of Levi, was budded, &c. This rod of Aaron, which thus miraculously brought forth fruit, was a figure of the blessed Virgin conceiving and bringing forth her Son, without any prejudice to her virginity. Ch. --- Almonds. Buds, blossoms, leaves, and fruit just formed, (Is.
xviii. 5,) appeared upon the rod, which before was dry. Tostat believes, that it continued in the same state during the whole time that it was preserved in the ark. "The grace of the priesthood never fades." S. Amb. ep. 63. or 58. The almond tree is the first which blossoms, and therefore it is styled a watching rod. Jer. i. 11. The Fathers observe in this of Aaron, a figure of Christ's passion and glorious resurrection; and Origen (hom. 9,) remarks, that from his cross proceed the sweet odours of virtue, and the fruits of converted nations. C. ---
For Christ made peace through the blood of his cross. Colos. i. 20. The blessed Virgin, whom the blooming rod also represents, might as easily become a mother without losing her virginal integrity, as this dry rod might produce fruit, without receiving any moisture from the earth. S.
Aug. S. Greg. Nys. S. Bern. &c. W.
↑ 8Numbers 17:10
Ver. 10. Testimony. S. Paul (Heb. ix. 4,) says it was in the ark. See Deut. xxxi.
26. C. --- It was not the rod with which so many miracles had been wrought. T.
↑ 10Numbers 17:12
Ver. 12. All perish. Many had been already destroyed. Those who remained, and were conscious of their seditious practices, feared a similar treatment. H.
↑ 12Numbers 17:13
Ver. 13. Destroyed. They betray the sentiments of their hearts; though some believe that they were now entering into themselves, and desirous to know what they must do to escape the fate of their brethren. God gives them an answer in the following chapter, teaching them that they must refrain from approaching to the tabernacle, unless they be authorized; and provide such things as are requisite for the maintenance of those, whom he has chosen for his ministers. C. ---
Afterwards, he passes over the transactions of about 35 years, in profound silence, that the memory of those who had so often murmured, might perish.
Salien. A.C. 1505.
↑ 13License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses