
Ezekiel · WEB-C
Ezekiel
21
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The LORD’s word came to me, saying, “Son of man, set your face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel. See also: Ezekiel 20:46Ezekiel 4:7Ezekiel 28:21Tell the land of Israel, ‘The LORD says: “Behold, I am against you, and will draw my sword out of its sheath, and will cut off from you the righteous and the wicked. See also: Job 9:22Ezekiel 5:8Jeremiah 21:13Seeing then that I will cut off from you the righteous and the wicked, therefore my sword will go out of its sheath against all flesh from the south to the north. See also: Ezekiel 20:47Ezekiel 7:2Ezekiel 6:11-14All flesh will know that I, the LORD, have drawn my sword out of its sheath. It will not return any more.”’ See also: Ezekiel 21:30Nahum 1:9Ezekiel 20:48“Therefore sigh, you son of man. You shall sigh before their eyes with a broken heart and with bitterness. See also: Ezekiel 6:11Isaiah 22:4Ezekiel 9:4It shall be, when they ask you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes! Every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it comes, and it shall be done, says the Lord GOD.’” See also: Ezekiel 7:17Hebrews 12:12Isaiah 13:7The LORD’s word came to me, saying, “Son of man, prophesy, and say, ‘The LORD says: “A sword! A sword! It is sharpened, and also polished. See also: Ezekiel 21:28Isaiah 34:5-6Ezekiel 21:3It is sharpened that it may make a slaughter. It is polished that it may be as lightning. Should we then make mirth? The rod of my son condemns every tree. See also: Psalms 110:5-6Ezekiel 20:47Amos 6:3-7It is given to be polished, that it may be handled. The sword is sharpened. Yes, it is polished to give it into the hand of the killer.”’ See also: Ezekiel 21:19Jeremiah 25:9Jeremiah 51:20-23Cry and wail, son of man; for it is on my people. It is on all the princes of Israel. They are delivered over to the sword with my people. Therefore beat your thigh. See also: Ezekiel 21:6Joel 1:13Ezekiel 21:14“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD. See also: Ezekiel 21:25Ezekiel 21:102 Corinthians 8:2“You therefore, son of man, prophesy, and strike your hands together. Let the sword be doubled the third time, the sword of the fatally wounded. It is the sword of the great one who is fatally wounded, which enters into their rooms. See also: 2 Kings 24:1Numbers 24:102 Kings 24:10-16I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied. Ah! It is made as lightning. It is pointed for slaughter. See also: Jeremiah 17:27Ezekiel 21:10Ezekiel 21:7Gather yourselves together. Go to the right. Set yourselves in array. Go to the left, wherever your face is set. See also: Ezekiel 21:4Ezekiel 21:20Genesis 13:9I will also strike my hands together, and I will cause my wrath to rest. I, the LORD, have spoken it.” See also: Ezekiel 5:13Ezekiel 21:14Ezekiel 22:13The LORD’s word came to me again, saying, “Also, you son of man, appoint two ways, that the sword of the king of Babylon may come. They both will come out of one land, and mark out a place. Mark it out at the head of the way to the city. See also: Jeremiah 1:10Ezekiel 4:1-3Ezekiel 5:1-17You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified. See also: Jeremiah 49:2Amos 1:14Ezekiel 25:5For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver. See also: Proverbs 16:33Judges 17:5Judges 18:20In his right hand was the lot for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, and to build forts. See also: Ezekiel 4:2Ezekiel 26:9Jeremiah 51:14It will be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken. See also: Numbers 5:15Ezekiel 21:24Ezekiel 29:16“Therefore the Lord GOD says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand. See also: Hosea 4:2Jeremiah 6:15Jeremiah 2:34“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end, See also: Ezekiel 35:5Jeremiah 52:2Ezekiel 17:19the Lord GOD says: “Remove the turban, and take off the crown. This will not be as it was. Exalt that which is low, and humble that which is high. See also: Ezekiel 17:24Psalms 75:7Jeremiah 52:31-34I will overturn, overturn, overturn it. This also will be no more, until he comes whose right it is; and I will give it.”’ See also: Micah 5:2Jeremiah 23:5-6Luke 1:32“You, son of man, prophesy and say, ‘The Lord GOD says this concerning the children of Ammon, and concerning their reproach: “A sword! A sword is drawn! It is polished for the slaughter, to cause it to devour, that it may be as lightning; See also: Zephaniah 2:8-10Ezekiel 21:20Ezekiel 21:9-10while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end. See also: Ezekiel 21:25Ezekiel 22:28Psalms 37:13Cause it to return into its sheath. In the place where you were created, in the land of your birth, I will judge you. See also: Genesis 15:14Jeremiah 47:6-7Ezekiel 16:38I will pour out my indignation on you. I will blow on you with the fire of my wrath. I will deliver you into the hand of brutish men, skillful to destroy. See also: Jeremiah 4:7Ezekiel 14:19Nahum 1:6You will be for fuel to the fire. Your blood will be in the middle of the land. You will be remembered no more; for I, the LORD, have spoken it.”’” See also: Ezekiel 25:10Malachi 4:1Ezekiel 20:47-48
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)22 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Ezekiel 21:3
Ver. 3. Just. But had not God declared the contrary, C. xviii? The time was not yet arrived; or, he rescued the just from death, though he permitted them to experience the other common miseries. C. --- He preserved them from eternal death. E. --- The just often means those who are so only in appearance. C. xvi.
51. C. --- Temporal afflictions fall upon all; but the just derive benefit from them, while the wicked fall into eternal misery. S. Jer. W.
↑ 3Ezekiel 21:4
Ver. 4. North, including all the country belonging to Israel.
↑ 4Ezekiel 21:5
Ver. 5. Back, (v. 30.) without doing execution. Jer. l. 9. C.
↑ 5Ezekiel 21:6
Ver. 6. Bitterness. Sept. "pains," like those of child-bearing. Is. xxi. 3.
↑ 6Ezekiel 21:7
Ver. 7. Melt. Lit. "decay." Jos. vii. &c. --- Knee. C. vii. 17. H.
↑ 7Ezekiel 21:10
Ver. 10. My son. He speaks, according to S. Jerom, to the sword of Nabuchodonosor; which was about to remove the sceptre of Israel, whom God here calls his son. Ch. --- This title belonged to all Israel. Ex. iv. 22. W. --- The Heb. seems to be corrupt, and we may adhere to the Vulg. or to the Sept. (C.) which has, (9,) "Sword be sharp, and raging to slay victims; be sharp to shine, ready for destruction; cut, reduce to nothing, remove all wood." H. --- Syr. "be ready to scatter the race of my son," &c. Heb. "Where shall we rejoice, sceptre of my son, thou sword which despisest every tree?" C. --- Prot. "It contemneth the rod of my son as every tree?" H.
↑ 10Ezekiel 21:11
Ver. 11. Slayer. He had conquered many nations before he attacked Israel. Let none boast of being the scourges of the Lord.
↑ 11Ezekiel 21:12
Ver. 12. Fled, with Sedecias, by night. --- Thigh, in surprise and grief. v. 17.
↑ 12Ezekiel 21:13
Ver. 13. God. Perhaps you will say it is only a trial: but what will be your sentiments, when you behold the king and his people led away? C. --- Prot.
"Because it is a trial; and what if the sword contemn even the rod? it shall be no more, saith." H.
↑ 13Ezekiel 21:14
Ver. 14. Tripled. Let the war be very bloody. Nabuchodonosor often invaded Judea. C. --- He raised the siege, but returned. Vat.
↑ 14Ezekiel 21:15
Ver. 15. Ready. Lit. "covered," ( amicti. H.) in the scabbard, and quite new and sharp.
↑ 15Ezekiel 21:20
Ver. 20. Rabbath. They had formed a league with Sedecias, and Nabuchodonosor thought of punishing them first. H. --- But they joined his forces. Jer. xii. 6. and xxvii. 3.
↑ 20Ezekiel 21:21
Ver. 21. Shuffling. Heb. "polishing." Syr. &c. "shooting an arrow upwards." He was undetermined which to attack first, and perhaps wrote Jerusalem on one and Rabbath on another arrow; (S. Jer. &c. C.) or which way the arrow fell the army followed. H. --- Many nations have adopted such superstitious practices.
--- Idols. Heb. Teraphim. Gen. xxxi. 19. C. --- Entrails.
The Chaldeans taught the Lydians and they the Tuscans. Grot. --- At first this was done only to see if the victims were sound. Cic. Div.
↑ 21Ezekiel 21:22
Ver. 22. Right of one going by Thapsacus and Damascus, and not through the Desert Arabia, for thus Rabbath would have been to the right. God permitted this divination to succeed in his wrath.
The devil pushed the Chaldeans forward, lest the Jews might be converted. C.
--- I they had attacked Rabbath first, they would probably have succeeded, as they did five years after. But the time of vengeance was come for Jerusalem, (H.) and they were directed to assault it. W. ---
Voice: the din of war, (H.) or of soldiers, trumpets, &c.
↑ 22Ezekiel 21:23
Ver. 23. Vain. They shall think that Nabuchodonosor is wasting his time. ---
Sabbaths. Heb.
"they have people who swear to them;" false prophets, or the Egyptians, on whom they depend.
Sept. "and counting the weeks," like Aman. Est. iii. 7. --- Iniquity, or perfidy of Sedecias. C.
xvii. 15. C.
↑ 23Ezekiel 21:24
Ver. 24. Remembered. Heb. "caused...to be remembered," (H.) sinning publicly.
C.
↑ 24Ezekiel 21:25
Ver. 25. Thou profane, &c. He speaks to king Sedecias, who had broken his oath, and was otherwise a wicked prince. Ch. --- Heb. "Criminal, (sentenced to die) wicked," &c. C.
↑ 25Ezekiel 21:26
Ver. 26. Diadem, ( cidarim. ) Some think this was th ornament of the high priest, (S. Jer. Chal.) denoting that he should perish as well as the king. H. --- This.
The royal crown of Juda had exalted Sedecias from a private state and condition to the sovereign power, as the loss of it brought down Jechonias,
&c. Ch. --- It shall be given go Godolias. Chal. Heb. "it is not (H.) or shall be no more" the same, or for the posterity of Sedecias. None of the tribe of Juda was truly king after him, till the Messias. Sanct. T. &c. Gen. xlix. 10. C.
↑ 26Ezekiel 21:27
Ver. 27. Iniquity. Or, I will overturn it, viz. the crown of Juda, for the manifold iniquities of the kings: but it shall not be utterly removed till Christ come, whose right it is; and who shall reign in the spiritual house of Jacob (that is, in his Church,) for evermore. Ch. --- Heb. also, "sideways."
Thou shalt no more wear the tiara erect, (H.) like a king: (Hesyc.) or rather, thy iniquity or punishment shall be most grievous. --- Him; Christ, or (C.) Nabuchodonosor. Vat. M.
↑ 27Ezekiel 21:28
Ver. 28. Reproach, by which they had reproached and insulted over the Jews, at the time of the destruction of Jerusalem. Ch. C. xxv. 6. Soph. ii. 8. --- They were punished five years later (C.) by the same Babylonians whom they had encouraged. W.
↑ 28Ezekiel 21:30
Ver. 30. Sheath. The sword of Babylon, after raging against many nations, was shortly to be judged and destroyed at home by the Medes and Persians. Ch. ---
After Nabuchodonosor had chastised the nations around for 18 years, after the ruin of Jerusalem, he returned and died in peace. Yet he first became like a beast. v. 31. Dan. iv. 30. The rest of the prophecy regards his successors.
Cyrus waged war upon them, and Baltassar was slain in a conspiracy. See Is.
xlvii.
Jer. l. C. --- At last the sword fell upon Babylon itself. W.
↑ 30Ezekiel 21:31
Ver. 31. Brutish, or devoid of sense. H. --- Heb. "burning;" smiths. C.
↑ 31License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses