
Proverbios · BLM
Proverbios
25
Texto bíblicoVoz sintética (IA)
Estos también son proverbios de Salomón, los cuales transcribieron los varones de Ezequías, rey de Judá. Ver también: Proverbios 1:11 Reyes 4:32Miqueas 1:1Gloria de Dios es ocultar un asunto, mas la gloria de los reyes es escudriñar la palabra. Ver también: Deuteronomio 29:29Romanos 11:33-34Job 11:7-8Como los cielos en su altura y la tierra en su profundidad, así el corazón de los reyes es inescrutable. Ver también: Salmos 103:111 Reyes 4:29Isaías 55:9Quita las escorias de la plata, y saldrá un vaso para el fundidor. Ver también: 2 Timoteo 2:20-21Proverbios 17:3Ezequiel 22:18Aparta al impío de la presencia del rey, y su trono se afirmará en justicia. Ver también: Salmos 101:7-8Proverbios 20:8Proverbios 16:12No te alabes delante del rey, ni te pongas en el lugar de los grandes; Ver también: Proverbios 27:2Proverbios 25:27Proverbios 16:19porque mejor es que se te diga: «Sube acá», que no que seas humillado delante del príncipe a quien tus ojos han visto. Ver también: Lucas 14:7-111 Pedro 5:5Lucas 18:14No salgas apresuradamente a pleitear, no sea que no sepas qué hacer al fin, después que tu prójimo te haya avergonzado. Ver también: Mateo 5:25Proverbios 17:14Proverbios 18:6Trata tu causa con tu compañero, y no descubras el secreto a otro; Ver también: Mateo 18:5-17Proverbios 11:13Proverbios 20:19no sea que te deshonre el que lo oyere, y tu infamia no pueda repararse. Manzana de oro con figuras de plata es la palabra dicha como conviene. Ver también: Proverbios 15:23Isaías 50:4Eclesiastés 12:10Como zarcillo de oro y joyel de oro fino es el que reprende al sabio que tiene oído dócil. Ver también: Salmos 141:5Proverbios 15:31-32Proverbios 9:8Como frío de nieve en tiempo de la siega, así es el mensajero fiel a los que lo envían, pues refrigera el alma de sus señores. Ver también: Proverbios 13:17Proverbios 25:25Filipenses 2:25-30Como nubes y vientos sin lluvia, así es el hombre que se jacta de falsa liberalidad. Ver también: Proverbios 20:6Lucas 14:112 Corintios 11:13-18Con la larga paciencia se aplaca el príncipe, y la lengua blanda quebranta los huesos. Ver también: Eclesiastés 10:4Proverbios 15:1Proverbios 16:14¿Hallaste miel? Come lo que te baste, no sea que hastiado de ella la vomites. Ver también: Proverbios 25:27Efesios 5:18Proverbios 24:13-14Detén tu pie de la casa de tu vecino, no sea que harto de ti te aborrezca. Martillo, cuchillo y saeta aguda es el hombre que habla falso testimonio contra su prójimo. Ver también: Salmos 57:4Proverbios 12:18Jeremías 9:8Como diente roto y pie descoyuntado es la confianza en el prevaricador en tiempo de angustia. Ver también: Isaías 36:6Ezequiel 29:6-7Job 6:14-20Como el que se quita la ropa en tiempo de frío, o como el vinagre sobre el nitro, así es el que canta canciones al corazón afligido. Ver también: Romanos 12:15Eclesiastés 3:4Santiago 2:15-16Si el que te aborrece tuviere hambre, dale de comer pan, y si tuviere sed, dale de beber agua; Ver también: Romanos 12:20-21Mateo 5:44Proverbios 24:17porque ascuas amontonas sobre su cabeza, y Yahvé te lo pagará. Ver también: 2 Samuel 16:12Mateo 10:13El viento del norte ahuyenta la lluvia, y el rostro airado la lengua detractora. Ver también: Proverbios 26:202 Corintios 12:20Romanos 1:30Mejor es estar en un rincón del terrado, que con mujer rencillosa en casa espaciosa. Ver también: Proverbios 21:19Proverbios 21:9Proverbios 27:15-16Como el agua fría al alma sedienta, así son las buenas nuevas de lejanas tierras. Ver también: Proverbios 15:30Romanos 10:15Salmos 63:1Como fuente turbia y manantial corrompido, es el justo que cae delante del impío. Ver también: Ezequiel 34:18-192 Crónicas 24:21-221 Samuel 22:14-18Comer mucha miel no es bueno, ni el buscar la propia gloria es gloria. Ver también: Proverbios 27:2Juan 5:44Filipenses 2:3Como ciudad derribada y sin muro es el hombre cuyo espíritu no tiene rienda. Ver también: Proverbios 16:32Proverbios 22:24Nehemías 1:3
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)22 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Proverbios 25:1
Ver. 1. These. Solomon wrote 3,000, and we have only 915 verses extant. C. ---
The rest perhaps shewed his genius, but were less useful. Tostat. in 3 K. iv. 9.
--- Men. Isaias, Sobna, &c.
C. --- Out of other records, (M.) or "translated" into a language better understood. Carthus.
Bayn.
↑ 1Proverbios 25:2
Ver. 2. Speech. The Scriptures will denounce the truth to them, and shew them how to reign with justice. We must adore the mysteries of God; but are allowed to examine the secret designs of princes.
↑ 2Proverbios 25:3
Ver. 3. Unsearchable. Their counsellors must not betray their secrets. Tob. xii.
7. The greatest enterprises depend on secrecy.
↑ 3Proverbios 25:5
Ver. 5. Justice. The wicked in a kingdom resemble rust on silver. C.
↑ 5Proverbios 25:6
Ver. 6. Glorious, or a boaster. H. --- We must not seek the first places. Lu. xiv.
10.
Vive sine invidiâ, mollesque inglorius annos
Exige; amicitias et tibi junge pares. Ovid. Trist. iii. 4.
↑ 6Proverbios 25:8
Ver. 8. Not. Sept. "repent when thy friend may reproach thee." H. --- Friend. A word spoken in haste may expose him to ridicule.
↑ 8Proverbios 25:9
Ver. 9. Stranger. It sometimes happens that friends fall out; but if either disclose the secret of the other, he will be deemed infamous. C. Jos. con. Ap.
2. --- S. Ambrose says of his brother Satyrus, "though we had all things in common, yet the secret of our friends was not so."
↑ 9Proverbios 25:10
Ver. 10. Grace, &c. is no in Heb. Compl. S. Jerom, &c. But it is in the Sept.
"favour and friendship may give liberty; which keep thou for thyself, that thou mayst not be exposed to great shame. But guard thy ways unchangeably." H.
--- Avoid quarrels.
↑ 10Proverbios 25:11
Ver. 11. Time, (Symmachus) "on its wheels," (Heb.) flowing smoothly, (C.) or
"according to his two faces, is apples of gold in network of silver. The Scriptures have a double sense. The exterior one leads to that sense which is interior, and more excellent. Maimonid. Parkhurst, p.
366. --- Gold, oranges. --- Beds. On such the kings of Parthia slept, and these metals were very common under Solomon, 3 K. x. 27. Est. i. 6. C. --- Mont.
renders mascioth "transparent cases."
Prot. " pictures of silver."
↑ 11Proverbios 25:12
Ver. 12. Bright. Heb. chali cathem, "an ornament of fine gold," (Mont. Prot. H.) may probably denote a collar or ring. The eastern nations wore rings fixed at the top of the ears, and under the nose. Some were so large that they put their meat through them. The Scripture often alludes to these customs, which are so different from ours. Cant. vii. 1.
↑ 12Proverbios 25:13
Ver. 13. Harvest. In June and July, when the heat was most intense, people of quality had snow from Libanus to mix with what they drank. Jer. xviii. 14. C.
↑ 13Proverbios 25:15
Ver. 15. Hardness. Heb. and Sept. "bones." H.
↑ 15Proverbios 25:16
Ver. 16. Up. We must moderate the sensual appetite, (M.) and even the study of wisdom, which is compared to honey. C. xxiv. 13. Rom. xii. 3. Eccle. vii. 17. C.
--- We must not be too familiar, v. 17. Ven. Bede. Cajet.
↑ 16Proverbios 25:17
Ver. 17. Having. Heb. "being tired of thee." No man is so perfect, but he will manifest some defect, and become importunate. C.
Nulli te facias nimis sodalem. Mart.
↑ 17Proverbios 25:20
Ver. 20. And. Prot. "as he that taketh away a, &c. and as vinegar...to a heavy heart." H. --- The former sentence may be joined with the preceding, as it is improper to deprive a person of his garment, no less than to trust in the faithless; though some would suppose (C.) that this conduct, as well as the mixing of vinegar with nitre, is no less absurd than to attempt to relieve by music those who are extremely afflicted. Eccli. xxii. 6. T. --- But Solomon does not speak of such, but only of those who are "heavy;" and we know that music has wonderful efficacy in relieving them, (1 K. xvi. 17.) in like manner as this mixture serves to cleanse the skin and garments, (Jer.
ii. 22. C.) and to purify the ears, when they are deafish. Pliny xxxi. 10. Vales. lx.
--- As a, &c. is not in Heb. S. Jer. &c. C. --- The Chal. has the latter part, (H.)
"grief tries the heart, as fire does silver. As the worm eats wood, so folly," &c.
C.
↑ 20Proverbios 25:22
Ver. 22. Coals of charity; (S. Chrys. in Rom. xii. 20.) or, if he prove obstinate, his punishment will be the greater. Geier. --- The former sense is more received. C.
↑ 22Proverbios 25:23
Ver. 23. Rain; (Sym. Prot.) or marginal note, "bringeth forth rain." H. --- But S.
Jerom, who live in the country, knew that this wind was rather dry; and therefore he has abandoned the Sept.
raiseth the clouds." Job xxxvii. 9. Joel ii. 20. Eccli. xviii. 23. The countries north of Palestine were not calculated to produce vapours and rain, which came rather from the south. C. ---
Tongue. If the hearers would shew their displeasure, detractors would soon be reduced to silence.
S. Jer. ad. Rust. S. Bern.
↑ 23Proverbios 25:24
Ver. 24. It is. C. xxi. 9. Sixtus V. does not insert this verse here.
↑ 24Proverbios 25:25
Ver. 25. Tidings. Heb. and Sept. The Vulg. seems rather to speak of a "good messenger."
Homer said that a good messenger honoured the business most. Pind. Pyth.
viii. C.
↑ 25Proverbios 25:26
Ver. 26. Falling into disgrace, or sin, occasions the wicked to exult, as if there were no God or religion. C.
↑ 26Proverbios 25:27
Ver. 27. Majesty, viz. of God. For to search into that incomprehensible Majesty, and to pretend to sound the depths of the wisdom of God, is exposing our weak understanding to be blinded with an excess of light and glory, which hit cannot comprehend. Ch. --- When the Church proposes to us any mystery, we have only to believe. Heb. "but it is glorious to sound their glory," and see where the wicked end, that we may not envy them. C. iii. 31. Ps. xxxvi. 7. C. ---
Prot. "so for men to search their own glory, is not glory," but a sin. H. --- "It is not good to eat too much honey," (Chal.) or to sound the glorious words of God and wisdom, or the mysteries of religion.
Sept. "But it is right to reverence glorious speeches," (C.) with esteem and humility. Cat. Græc.
↑ 27Proverbios 25:28
Ver. 28. Speaking. He lays himself open to every attack. C. xxix. 11.
↑ 28Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias