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Salmos · BLM

Salmos

63
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Un salmo de David, cuando estaba en el desierto de Judá. Oh Dios, tú eres mi Dios. De madrugada te buscaré. Mi alma tiene sed de ti. Mi carne te anhela, en tierra seca y árida, donde no hay agua. Ver también: Salmos 143:6Salmos 84:2Salmos 42:1-2Así te he mirado en el santuario, para ver tu poder y tu gloria. Ver también: Salmos 27:4Salmos 105:4Salmos 84:2-11Porque tu misericordia es mejor que la vida, mis labios te alabarán. Ver también: Filipenses 1:23Salmos 51:15Salmos 69:16Así te bendeciré mientras viva. Levantaré mis manos en tu nombre. Ver también: Salmos 104:33Salmos 134:2Salmos 28:2Mi alma se saciará como de exquisito manjar. Mi boca te alabará con labios de júbilo, Ver también: Salmos 36:7-9Isaías 25:6Salmos 17:15cuando me acuerdo de ti en mi lecho, y medito en ti en las vigilias de la noche. Ver también: Salmos 42:8Salmos 119:147-148Salmos 149:5Porque tú has sido mi socorro. Me regocijaré a la sombra de tus alas. Ver también: 2 Corintios 1:10Salmos 61:4Salmos 27:9Mi alma está apegada a ti. Tu diestra me sostiene. Ver también: Isaías 41:10Salmos 18:35Salmos 73:23Pero los que buscan mi vida para destruirla irán a las profundidades de la tierra. Ver también: Salmos 55:15Salmos 40:14Salmos 9:17Serán entregados al poder de la espada. Serán porción para los chacales. Ver también: Jeremías 18:21Ezequiel 39:4Ezequiel 35:5Pero el rey se alegrará en Dios. Todos los que juran por él se gloriarán, porque la boca de los que hablan mentiras será cerrada. Ver también: Deuteronomio 6:13Salmos 21:1Isaías 45:23

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)9 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 62

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Introducción al capítulo

PSALM LXII. (DEUS DEUS MEUS AD TE.)

The prophet aspireth after God.

Salmos 62:1

Ver. 1. Edom, ( Idumææ. ) H. --- Several copies read Judææ; which agrees with the Heb. &c.

The Idumeans, after the captivity, occupied those deserts (C.) or Ziph, Haret,

&c. (W.) where David had screened himself from the fury of Saul. This psalm may express his sentiments, (Theod. Muis.) or those of the captives, returning home, (C.) or it may agree with all those, who thirst after their heavenly country. Bert. --- S. Jerom explains it of the coming of Christ, and it was used in the morning service. S. Chrys. Ps. cxl. C. --- Catholics, who are imprisoned for their faith, and cannot approach the tabernacle, may here find comfort. W.

↑ 1

Salmos 62:2

Ver. 2. Day. The manna dissolved with the sun beams, and God will be served with diligence. ---

Flesh. The sensations of my soul affect all my body. W. --- Thirst is more insupportable than hunger; and the psalmist could not express his ardour better. C. --- He loves God with all his strength, &c. H. --- "The soul desires, but the end can be attained only by good works." Carnis laboribus pervenitur. S.

Jer. --- O how! Prot. "longeth for thee in a dry," &c. But come is no Heb. verb, and occurring no where else, is little understood by the Jews. It seems that comu, "as,"

should be here, to correspond with the following so. "As my flesh thirsts in this, &c. so in the, "

&c. I shall find no less pleasure in attending thy worship, than a thirsty traveller does in finding water. C. --- Theodotion agrees with the Sept. in considering this as a compound word posaplos, (C.) and we had best stick to the most ancient version. Bert.

↑ 2

Salmos 62:3

Ver. 3. Land. "O solitude," cries out S. Ephrem, "ladder of heaven, mother of compunction,...and piety, thou art the guardian of the eyes," &c. --- Glory. The ark, (C.) or Jesus Christ, the desired of all nations. S. Jer. H. --- I have attended thy worship in spirit, not being able to be present at Jerusalem. C. M. W. ---

Thus people, who cannot hear mass, ought to act. H.

↑ 3

Salmos 62:4

Ver. 4. Lives. For these must perish, while heaven remains for ever. S. Hil. ---

This consolation is preferable to any worldly prosperity. W.

↑ 4

Salmos 62:5

Ver. 5. Hands. Doing good works, as the Fathers explain it. This is the posture of people who pray, or take an oath. Tert. 1 Tim. ii. 8. C. --- I will, &c. Comfort is proportioned to suffering for Christ. 2 Cor. i. W.

↑ 5

Salmos 62:6

Ver. 6. Fatness. With the most exquisite delights of the temple. Jer. xxxi. 14. C.

--- Thy grace will enable me to give thee due praise (W.) with joy. M.

↑ 6

Salmos 62:7

Ver. 7. Bed. I will think on thee both when I retire to rest, and when I get up.

Bert. --- Thou art my first beginning, and last end. H. --- At all times I will meditate on thy mercies (C.) in bed, and much more, when I arise, (W.) as I shall not then be so much oppressed with drowsiness. M.

↑ 7

Salmos 62:10

Ver. 10. Earth. To seek me out, (Houbig.) or they shall perish. The Babylonians were exposed to many miseries under Cyrus, as the prophets assert, (Is. xiii. 1.

Jer. xxv. 12.) though profane history be silent. C. --- David foretells the destruction of his persecutors, either temporal or spiritual. W. --- The devils may be styled foxes. Bert. S. Hil. --- This may also be verified in the Jews, who persecuted Christ, and fell a prey to the Roman arms, &c. Euseb. C. --- Saul perished in battle, and his body was exposed on a gibbet to wild beasts. 1 K.

xxxi. W.

↑ 10

Salmos 62:12

Ver. 12. The king. David, (Bert. &c.) or Zorobabel, for whom the Jews had the highest regard, though he was not an independent monarch, nor wore a crown. Agg. ii. 24. Zac. iii. 8. It was customary to swear by the life of the king. 1

K. i. 26. and xx. 3. The Fathers understand Jesus Christ to be meant, and this is the true and primary sense; as Zorobabel was only a figure of Him, and never really possessed the throne, that the Jews might not think that the prophecies were fulfilled in his person. --- By him. The king, (Du Pin. C.) or God. M. Boss. T. --- Those who follow the true religion, (Deut. vi. 13. Is. xlv 23.

C.) and act accordingly (H.) shall be kings for ever. Apoc. Bert. 1 Pet. ii. 9. H. ---

As David came to the throne, on the death of his rival, so was Christ's name exalted, after the Romans had destroyed the Jews. W.

↑ 12

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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