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Salmos · BLM

Salmos

121
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Cántico gradual. Alzaré mis ojos a los montes. ¿De dónde vendrá mi socorro? Ver también: Salmos 120:1Salmos 123:1Jeremías 3:23Mi socorro viene de Yahvé, que hizo los cielos y la tierra. Ver también: Isaías 41:13Salmos 124:8Hebreos 13:6No dará tu pie al resbaladero, ni se adormecerá el que te guarda. Ver también: Proverbios 3:26Proverbios 3:231 Samuel 2:9He aquí, no se adormecerá ni dormirá el que guarda a Israel. Ver también: Salmos 127:1Isaías 27:3Salmos 32:7-8Yahvé es tu guardador; Yahvé es tu sombra a tu diestra. Ver también: Isaías 25:4Salmos 91:1Éxodo 13:21El sol no te fatigará de día, ni la luna de noche. Ver también: Apocalipsis 7:16Isaías 49:10Salmos 91:5-10Yahvé te guardará de todo mal; él guardará tu alma. Ver también: 2 Timoteo 4:18Salmos 91:9-12Salmos 41:2Yahvé guardará tu salida y tu entrada, desde ahora y para siempre. Ver también: Deuteronomio 28:6Proverbios 2:8Proverbios 3:6

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)7 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 120

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Introducción al capítulo

PSALM CXX. (LEVAVI OCULOS.)

God is the keeper of his servants.

Salmos 120:1

Ver. 1. Canticle. David wrote this during his flight from Absalom; (Grot.) and de Muis judges from the martial air, that it was composed in the midst of danger.

It relates to the captives, (Orig.

C.) and to all in the pilgrimage of this world. Bert. --- Mountains. Jerusalem, and heaven, whence all our help must come. God most readily hears the prayers which are poured forth in places appointed by him. W. --- Jerusalem was situated among mountains, and the Jews turned towards it in prayer. Dan.

vi. 10. They did not depend on human aid. Jer. iii. 22.

↑ 1

Salmos 120:3

Ver. 3. May. Heb. "he will not." Many have read in the second person, both in the Heb. and Sept. "Suffer not thy," &c. Aquila, S. Aug. &c. C.

↑ 3

Salmos 120:4

Ver. 4. Israel. The Church militant. W. --- These figurative expressions shew that God will never cease to protect his people. Bert.

↑ 4

Salmos 120:5

Ver. 5. Hand. Always ready. Ps. xc. 4. and xv. 8. H.

↑ 5

Salmos 120:6

Ver. 6. Night. Neither prosperity nor adversity shall hurt thee, (S. Jer.) or the Church. W. ---

Cold is said to burn or parch up. Gen. xxxi. 40. Justin (2) writes of the Scythians, Quanquam continuis frigoribut urantur, as the effects of extreme heat and cold are similar. The Jews were protected from both at their return; (Is. iv. 6. and xlix. 10. C.) though we may doubt of this explanation, as the text is applied to those in heaven. Apoc. vii. 16. Bert.

↑ 6

Salmos 120:7

Ver. 7. Keepeth. Heb. also, "shall or may." The words of a prophet are always true, and the tenses are varied at pleasure by S. Jerom, &c. Bert. --- Soul, or spiritual life. W. 1 Pet. i. 4.

↑ 7

Salmos 120:8

Ver. 8. Coming in. Heb. has, "going out," first. Bert. --- Yet Pagnin agrees with us. H. --- This expression denotes all the occurrences of life. Deut. xxviii. 6. C.

--- We may discover a beautiful progression in this psalm; God protects us from each and from every danger. Bert. --- He is not like earthly friends, who have not always the will or the power to do it. S. Chrys.

↑ 8

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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