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Salmos · BLM

Salmos

65
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Para el músico principal. Salmo de David. Cántico. Tuya es la alabanza en Sión, oh Dios. Y a ti se te cumplirán los votos. Ver también: Salmos 62:1Salmos 76:11Salmos 116:17-18Tú que escuchas la oración, a ti vendrá toda carne. Ver también: Jeremías 29:12-13Isaías 65:241 Juan 5:14-15Las iniquidades prevalecen contra mí, pero tú expiarás nuestras transgresiones. Ver también: Salmos 38:4Isaías 6:7Salmos 79:9Bienaventurado el que tú eliges y acercas a ti, para que habite en tus atrios. Seremos saciados con el bien de tu casa, de tu santo templo. Ver también: Efesios 1:4Salmos 23:6Salmos 84:4Con tremendas maravillas nos responderás en justicia, oh Dios de nuestra salvación. Tú que eres la esperanza de todos los confines de la tierra, y de los más lejanos mares. Ver también: Deuteronomio 10:21Isaías 45:22Apocalipsis 15:3-4Tú, que con tu poder afirmas los montes, estando ceñido de poder. Ver también: Salmos 93:1Habacuc 3:6Miqueas 6:2Tú que calmas el estruendo de los mares, el estruendo de sus olas, y el tumulto de las naciones. Ver también: Salmos 89:9Isaías 17:12-13Salmos 93:3-4Por eso los que habitan en los confines de la tierra temen ante tus maravillas. Tú haces alegrar las salidas de la mañana y de la tarde. Ver también: Salmos 148:3Salmos 104:20-23Salmos 136:8Visitas la tierra y la riegas. En gran manera la enriqueces. El río de Dios está lleno de aguas. Tú les preparas el grano, pues así lo has ordenado. Ver también: Salmos 46:4Apocalipsis 22:1Salmos 104:13-15Empapas sus surcos. Allanas sus terrones. La ablandas con lluvias. Bendices sus renuevos. Ver también: Salmos 147:81 Corintios 3:6-7Deuteronomio 32:2Tú coronas el año con tus bienes. Y tus rodadas destilan grosura. Ver también: Joel 2:21-26Salmos 103:4Salmos 5:12Destilan sobre los pastizales del desierto. Y los collados se ciñen de alegría. Ver también: Job 38:26-27Salmos 104:10-13Joel 2:22Los prados se visten de rebaños. Los valles también se cubren de grano. ¡Dan voces de júbilo! Y también cantan. Ver también: Isaías 55:12Isaías 35:1-2Isaías 30:23

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)14 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 64

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Introducción al capítulo

PSALM LXIV. (TE DECET.)

God is to be praised in his Church, to which all nations shall be called.

Salmos 64:1

Ver. 1. Of the captivity. That is, the people of the captivity of Babylon. This is not in the Hebrew, but is found in the ancient translation of the Septuagint. Ch.

--- From the word canticle.

H. --- It is of little authority. Jeremias and Ezechiel were never together. C. Bert.

--- Perhaps the former might have put this psalm of David into the hands of the people, when they were going to Babylon, and Ezechiel might have exhorted them to recite it at their return. H. --- It seems to have been composed by David, in thanksgiving for rain; (Ps. xxviii. Muis.) or some of the Levites wrote it, after God had removed the scourge of drought, with which he had afflicted the people, in consequence of their neglecting to finish the temple. Agg. i. 4.

Mal. iii. 9. C. ---

David predicts the return from captivity, (Bert.) and the vocation of the Gentiles, (S. Hil. &c. M.) which the prophets Jeremias, &c. had insinuated, by the coming of the nations from Babylon, so as to forsake idolatry. S. Aug. &c.

W.

↑ 1

Salmos 64:2

Ver. 2. Hymn. Or Heb. "Praise is silent," (H.) "waiteth," (Prot.) or "silence is praise for thee, O

God." Pagn. Favete linguis. Hor. Grot. --- "We worship Him with pure silence."

Porphyr. Abst.

iii. Zac. ii. 13. H. --- In Jerusalem, is not in Heb. &c. though Houbigant thinks it was originally.

Bert. --- "Only the vows of ecclesiastical religion are useful." S. Hil. --- Praises of those who are out of the Church, are not acceptable to God. W.

↑ 2

Salmos 64:3

Ver. 3. O. Heb. "hearer of prayer," (C.) or "graciously hear my prayer, till all,"

&c. S. Jer.

Houbig. --- Too thee. At the last judgment, or (C.) at the vocation of the Gentiles. Bert. M.

↑ 3

Salmos 64:4

Ver. 4. Transgressions. These are the words of the Christian converts, (Euseb.) or of the Jews, who acknowledge that they have been justly punished with drought, for neglecting the temple and first fruits. Agg. i. 4. Mal. iii. 9. C. ---

Heb. "thou wilt expiate our transgressions," which denotes Christ's satisfaction. Bert. --- Though the wicked threaten, we fear nothing, as long as thou wilt pardon our offences. W. --- These have been the occasion of our past sorrows. M.

↑ 4

Salmos 64:5

Ver. 5. To thee, by predestination. --- House, adorned with exterior graces. S.

Hil. --- Happy the man, whom thou hast ordained, by faith and good works, to eternal life! David speaks in the name of the elect. M.

↑ 5

Salmos 64:6

Ver. 6. Justice. Because there thou wilt fulfil thy promises, and requirest the greatest composure and attention. Eph. ii. 12. 22. Bert. --- Nothing defiled can enter into heaven. Apoc. xxi. W. ---

Off. The Jews were dispersed into all countries, (Jer. xxxi. 8.) and all are called to the true faith.

C.

↑ 6

Salmos 64:7

Ver. 7. Strength, or rain. The power (C.) and goodness of God, are described with regard to the captives, and converted nations, (Bert.) and the great works of the creation. W.

↑ 7

Salmos 64:8

Ver. 8. Troublest. Prot. "stillest the noise." H. --- Troubled. The most obdurate are converted from all countries. W.

↑ 8

Salmos 64:9

Ver. 9. Joyful. People both of the east and west shall learn to fear thee; or thy chosen people shall dwell in peace, and attend the morning and evening service. Euseb. C. --- Both morning and evening afford delight, as people may labour, or take some rest, according to their different wants.

↑ 9

Salmos 64:10

Ver. 10. River. Heb. "the division," or all the seas and fountains (Bert.) of consequence, (M.) particularly the Jordan, which overflows, like the Euphrates, about Pentecost. Jos. iii. 15. Jer.

xii. 5. C. --- Its, the earth's, after a plentiful rain. H. --- God has wrought many wonders by water, and hath fed his people, (Ex. vii. 14. and xvi. 3. &c.) to prefigure the graces conferred in baptism, the holy Eucharist, &c. W.

↑ 10

Salmos 64:11

Ver. 11. Showers. This gives the sense, rather than the words of the Heb. Bert.

--- Pastors are still preserved to feed the faithful; and all the just receive the crown of justice, at the end of their life. 2 Tim. iv. W.

↑ 11

Salmos 64:12

Ver. 12. Crown. The crops shall succeed each other, and be abundant. Lev.

xxvi. 5. 10. Amos ix. 13. This fertility was foretold, Agg. ii. 20. C. --- "By the blessing, the year shall roll along, and thy steps shall distil fatness." S. Jer. H.

↑ 12

Salmos 64:13

Ver. 13. Wilderness. Or, of such places are were not ploughed. Little hay was collected, as cattle might almost always pasture. --- Hills, covered with vine-trees, &c. Joel iii. 18. Job xx. 17.

C. --- The most barren will bring forth fruit, and the perfect shall advance in merit. W.

↑ 13

Salmos 64:14

Ver. 14. Clothed, with fleeces, (H.) or rather, shall be surrounded with sheep.

Heb. also, "the pastures shall be covered with sheep." Houbigant would read e for c, and translate, "the mountains shall be clothed with flocks." But such changes require some proof, and the sense is the same. Bert. --- All nature (M.) praises God in its own manner, when it answers the designs of God. Yet man is chiefly invited to sing. H. --- The pastors, (W.) like rams, lead the way; but all the just, without exception, shall be happy in their celestial mansions, and with the utmost content, shall join the hymns of Sion. H.

↑ 14

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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