
Salmos · BLM
Salmos
62
Texto bíblicoVoz sintética (IA)
Para el músico principal. A Jedutún. Salmo de David. En Dios solamente reposa mi alma; de él viene mi salvación. Ver también: Lamentaciones 3:25Salmos 62:2Isaías 40:31Solo él es mi roca y mi salvación; es mi refugio, no seré grandemente conmovido. Ver también: Salmos 18:22 Corintios 4:8-9Salmos 62:6¿Hasta cuándo maquinaréis contra un hombre, tratando todos vosotros de aplastarlo como a una pared inclinada o una cerca que se derrumba? Ver también: Jeremías 4:14Salmos 140:2Salmos 82:2Solamente consultan para derribarlo de su grandeza. Se deleitan en la mentira; bendicen con su boca, pero maldicen en su corazón. Selah. Ver también: Salmos 55:21Salmos 28:3Salmos 5:9Alma mía, reposa solamente en Dios, porque de él viene mi esperanza. Ver también: Miqueas 7:7Salmos 27:13-14Lamentaciones 3:24-26Solo él es mi roca y mi salvación; es mi refugio, no seré conmovido. Ver también: Salmos 62:2Salmos 112:6Salmos 16:8En Dios está mi salvación y mi gloria; en Dios está mi roca fuerte y mi refugio. Ver también: Salmos 3:3Isaías 26:4Salmos 94:22Confiad en él en todo tiempo, oh pueblos; derramad vuestro corazón delante de él. Dios es nuestro refugio. Selah. Ver también: Filipenses 4:6Isaías 26:4Lamentaciones 2:19Por cierto, vanidad son los hombres de baja condición, y mentira los hombres de alta condición. Pesados en balanza, todos juntos son más leves que un soplo. Ver también: Salmos 39:5Isaías 40:17Isaías 40:15No confiéis en la extorsión, ni os envanezcáis en la rapiña. Si se aumentan las riquezas, no pongáis el corazón en ellas. Ver también: 1 Timoteo 6:17Salmos 52:7Jeremías 17:11Una vez habló Dios; dos veces he oído esto: Que de Dios es el poder, Ver también: Apocalipsis 19:1Job 33:14Isaías 26:4y tuya, oh Señor, es la misericordia; pues tú pagas a cada uno conforme a su obra. Ver también: Mateo 16:27Job 34:112 Corintios 5:10
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
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Notas · Haydock (1859, dominio público)10 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 61
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Introducción al capítulo
PSALM LXI. (NONNE DEO.)
The prophet encourageth himself and all others to trust in God, and serve him.
Salmos 61:1
Ver. 1. Idithun, to sing. W. --- He was one of the chief musicians under David. 1
Par. xxv. 3.
The psalm may be explained of David, persecuted by Absalom, (C.) of the Machabees, (Theod.)
&c. or of Christ, and his Church. C. --- S. Jer. considers it a piece of excellent morality, (C.) and this may suffice, without referring it to any historical fact.
Bert.
↑ 1Salmos 61:2
Ver. 2. Subject. The just is resigned, though he feel like other men. David found a sort of resentment against the rebels, arising in his breast, which he presently repressed, by the thought of God's will. 2 K. xii. 11. C. --- He fears nothing, because his soul is subject to God. W. ---
Heb. "silent." H.
↑ 2Salmos 61:4
Ver. 4. Fence. This may refer to the persecutors, who resembled a leaning wall.
Bert. Is. xxx.
13. C. --- Prot. "ye shall be slain all of you, as a bowing wall shall ye be, " &c.
He threatens them with speedy destruction, (H.) or represents to them the baseness of attacking a man ready to fall.
C. --- He informs them, that their attempts will be in vain, though they be very numerous, and he himself apparently so weak. W.
↑ 4Salmos 61:5
Ver. 5. Price. Sept. S. Hilary, &c. "my honour." They wish to dethrone me, and to represent me as unfit to govern. --- I ran. Sept. edramon, "they ran" likewise, as Heb. implies, and as the Gr.
Fathers generally explain it. David thought proper to flee, that he might be at a distance from traitors, 2 K. xv. 14. His enemies sought this destruction. C. ---
They wished to deprive him of the reward of his labours; but he ran more earnestly. --- Blessed. Flattery is very dangerous. W.
↑ 5Salmos 61:8
Ver. 8. God. The multiplicity of titles shews the prophet's love. See Apoc. v. 12.
S. Aug. Conf.
i. 4. Bert.
↑ 8Salmos 61:9
Ver. 9. All. Heb. "always, O people." Sept. seem to have read, adoth, for heth. ---
For ever.
Here Selah is translated, (Bert.) though it is not in Sept. &c. David exhorts his followers to address themselves to God, with compunction and confidence. C.
↑ 9Salmos 61:10
Ver. 10. Liars. They are so vain and light, that if they are put into the scales, they will be found to be of no weight; and to be mere lies, deceit, and vanity.
Or, they are liars in their balances, by weighing thing by false weights, and preferring the temporal before the eternal. Ch. Prov. xi. 1.
and xx. 10. --- They give false judgments; be not concerned; God is our protector. C. --- God's servants strive to draw others to the practice of virtue.
W. --- All sinners (H.) will not outweigh vanity itself. M.
↑ 10Salmos 61:11
Ver. 11. Them. Let the rich assist their needy brethren; and you, my followers, beware of enriching yourselves, by unjust rapine, during this civil war. C. ---
Raise your thoughts to something better. S. Aug.
↑ 11Salmos 61:12
Ver. 12. Once, by the generation of his word, (S. Aug.) or when he promulgated the law. Ex. xx.
6. Bert. --- God's word is invariable, (W. Job xxxiii. 14. M.) and will be put in execution. S.
Amb. T. --- This he has often inculcated. Vatab. Job xxxix. 35. Amos (i. 3.) uses three and four, in the same sense. C.
↑ 12Salmos 61:13
Esta nota del siglo XIX usa un lenguaje polémico; léela a la luz de la nota que hay al principio de este panel.
Ver. 13. Works. We must therefore refrain from every injustice. H. --- God spoke once by Moses, and again by his own Son. Both the Testaments confirm the certainty of rewards and punishments, (Bert.) as God is able and willing (W.) to execute his decrees. Luther, followed by the Dutch, translates, "as he merits;"
to which expression, concerning the just, Amama objects.
H.
↑ 13Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias