AI-generated illustration: King David dances with his harp before the Ark of the Covenant as musicians praise God with trumpets, lyres and cymbals. Classical sacred-art style.
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Psaumes · LSG

Psaumes

150
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Louez l’Éternel! Louez Dieu dans son sanctuaire! Louez-le dans l’étendue, où éclate sa puissance! Voir aussi: Psaumes 149:1Psaumes 134:2Psaumes 116:18-19Louez-le pour ses hauts faits! Louez-le selon l’immensité de sa grandeur! Voir aussi: Deutéronome 3:24Jérémie 32:17-19Psaumes 145:3Louez-le au son de la trompette! Louez-le avec le luth et la harpe! Voir aussi: Psaumes 33:2Psaumes 149:3Psaumes 98:5-6Louez-le avec le tambourin et avec des danses! Louez-le avec les instruments à cordes et le chalumeau! Voir aussi: Isaïe 38:20Psaumes 149:3Exode 15:20Louez-le avec les cymbales sonores! Louez-le avec les cymbales retentissantes! Voir aussi: 1 Chroniques 15:161 Chroniques 25:11 Chroniques 15:28Que tout ce qui respire loue l’Éternel! Louez l’Éternel! Voir aussi: Psaumes 145:21Apocalypse 5:13Psaumes 103:22

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 5

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Introduction au chapitre

PSALM CL. (LAUDATE DOMINUM IN SANCTIS.)

An exhortation to praise God with all sorts of instruments.

Psaumes 150:1

Ver. 1. Alleluia. This invitation is addressed to the sacred ministers, as the people and all creatures had been already exhorted to praise God. C. --- This psalm was sung when the first-fruits were brought to the temple. Selden, Syn.

3. --- The Lord. Heb. el, "God." H. --- Places.

Heb. "his sanctuary," (H.) or heaven. C. --- All both in heaven and earth sound forth his praises.

↑ 1

Psaumes 150:2

Ver. 2. Acts. Ye, for whom miracles have been wrought, praise him as much as you are able, though you cannot do it sufficiently. W.

↑ 2

Psaumes 150:3

Ver. 3. Trumpet. This instrument was reserved for priests. Num. x. 2. The nine others might be used by Levites. C. --- The precise signification of them is not known. Bert.

↑ 3

Psaumes 150:4

Ver. 4. Choir...Strings. Unity and mortification are requisite to make our praises acceptable, as strings are made of the bowels of beasts. W.

↑ 4

Psaumes 150:5

Ver. 5. Spirit. Wind instrument, (M.) or man, who is bound to praise God, even more than the angels, as Christ has assumed his nature, and will bring him to sing with them Alleluia. W. --- Let

"all that breathes" praise, (Bert.) including every living creature, (C.) as well as the celestial spirits. H. --- Alleluia is not in Sept. Syr. &c. But it is in the Heb.

and no word could answer better for a conclusion of the psalms, which are almost wholly employed in the divine praises.

This ought to be our occupation both on earth, and in heaven. Amen. C. ---

Pope Damasus, A.D.

380, ordered the Glory, &c. to be added to each of the psalms, as it has been since observed. W.

--- An apocryphal psalm, concerning David encountering Goliath, occurs in many Greek and Latin copies; but it is of no authority. C.

↑ 5

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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