Psaumes · LSG
Psaumes
43
Texte bibliqueVoix de synthèse (IA)
Rends-moi justice, ô Dieu, défends ma cause contre une nation infidèle! Délivre-moi des hommes de fraude et d’iniquité! Voir aussi: Psaumes 35:1Psaumes 7:8Psaumes 26:1Toi, mon Dieu protecteur, pourquoi me repousses-tu? Pourquoi dois-je marcher dans la tristesse, Sous l’oppression de l’ennemi? Voir aussi: Psaumes 28:7Psaumes 42:9Éphésiens 6:10Envoie ta lumière et ta fidélité! Qu’elles me guident, Qu’elles me conduisent à ta montagne sainte et à tes demeures! Voir aussi: Psaumes 36:9Proverbes 3:5-6Psaumes 97:11J’irai vers l’autel de Dieu, de Dieu, ma joie et mon allégresse, Et je te célébrerai sur la harpe, ô Dieu, mon Dieu! Voir aussi: Isaïe 61:10Habacuc 3:17-18Psaumes 66:13-15Pourquoi t’abats-tu, mon âme, et gémis-tu au-dedans de moi? Espère en Dieu, car je le louerai encore; Il est mon salut et mon Dieu. Voir aussi: Psaumes 42:5Psaumes 42:11
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
Aucune réflexion relue pour ce passage.
Notes · Haydock (1859, domaine public)Notes : 6
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 42
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM XLII. (JUDICA ME DEUS.)
The prophet aspireth after the temple and altar of God.
Psaumes 42:1
Ver. 1. David. Sept. add, "it has no title, in Heb." being composed by the same author, and on the same subject, as the preceding. C. --- David teaches the faithful how to begin a good work; and priests how they ought to officiate at Mass. W. --- Holy. Heb. "merciful." The Babylonians and their king, treated the Jews with great cruelty. C. --- After we have proved ourselves, according to the admonition of S. Paul, (1 Cor. xi.) before approaching to the holy Eucharist, we may beg of God to judge and to protect us. W.
↑ 1Psaumes 42:2
Ver. 2. Me. Without thy assistance, I can do nothing. My enemies seem too strong, while thou appearest to disregard my prayer. W.
↑ 2Psaumes 42:3
Ver. 3. Light, your Messias, as the Jews confess, (Jarchi) truth, the holy Spirit.
S. Chrys. --- Both the titles may be applied to our Saviour. Bert. S. Jer. --- We are in the utmost distress; be pleased to send us relief. C. --- As thou hast sent Christ into the world to impart these graces, grant that we may know, and comply with our duties, before we approach to they holy altar. --- Holy hill, the Church, (W.) or tabernacle on Sion, where the Jews wished to be present. C.
↑ 3Psaumes 42:4
Ver. 4. Youth. S. Jer. "the God of my joy and exultation." H. --- Syr. and Arab.
agree with us, and Gil means, (C.) a young man, in Arab. and Heb. Hammond.
--- People in youth, shew for the effects of joy. Bert. --- Accompanied with light, and a pure intention, we may offer sacrifice to God, who changeth our corruptions into newness of life. W. --- The Levites might sing near the altar, but could not offer victims. C.
↑ 4Psaumes 42:5
Ver. 5. My God. This word is sing.; but the former "Elohim," is plural, to intimate one God in three persons. W. --- Harp. Heb. cinnor, which Sym.
renders, "the psaltery." The sons of Core were chiefly door-keepers: but they also played on musical instruments. C.
↑ 5Psaumes 42:6
Ver. 6. God. Trust in God, whom I hope to see face to face. W.
↑ 6Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences