
Psaumes · LSG
Psaumes
42
Texte bibliqueVoix de synthèse (IA)
Au chef des chantres. Cantique des fils de Koré. Voir aussi: Psaumes 63:1-2Psaumes 143:6-7Psaumes 119:131Comme une biche soupire après des courants d’eau, Ainsi mon âme soupire après toi, ô Dieu! Voir aussi: Psaumes 63:1Psaumes 84:10Jean 7:37Mon âme a soif de Dieu, du Dieu vivant: Quand irai-je et paraîtrai-je devant la face de Dieu? Voir aussi: Psaumes 79:10Psaumes 115:2Joël 2:17Mes larmes sont ma nourriture jour et nuit, Pendant qu’on me dit sans cesse: Où est ton Dieu? Voir aussi: Isaïe 30:29Psaumes 62:8Psaumes 122:1Je me rappelle avec effusion de cœur Quand je marchais entouré de la foule, Et que je m’avançais à sa tête vers la maison de Dieu, Au milieu des cris de joie et des actions de grâces D’une multitude en fête. Voir aussi: Psaumes 37:7Hébreux 10:36-37Psaumes 61:2Pourquoi t’abats-tu, mon âme, et gémis-tu au-dedans de moi? Espère en Dieu, car je le louerai encore; Il est mon salut et mon Dieu. Voir aussi: Psaumes 61:2Jonas 2:7Deutéronome 3:8-9Mon âme est abattue au-dedans de moi: Aussi c’est à toi que je pense, depuis le pays du Jourdain, Depuis l’Hermon, depuis la montagne de Mitsear. Voir aussi: Jonas 2:3Psaumes 69:14-15Psaumes 88:7Un flot appelle un autre flot au bruit de tes ondées; Toutes tes vagues et tous tes flots passent sur moi. Voir aussi: Psaumes 16:7Psaumes 63:6Psaumes 149:5Le jour, l’Éternel m’accordait sa grâce; La nuit, je chantais ses louanges, J’adressais une prière au Dieu de ma vie. Voir aussi: Psaumes 38:6Psaumes 43:2Psaumes 18:2Je dis à Dieu, mon rocher: Pourquoi m’oublies-tu? Pourquoi dois-je marcher dans la tristesse, Sous l’oppression de l’ennemi? Voir aussi: Psaumes 42:3Joël 2:17Luc 2:35Mes os se brisent quand mes persécuteurs m’outragent, En me disant sans cesse: Où est ton Dieu? Voir aussi: Psaumes 42:5Jérémie 33:6Jérémie 30:17Pourquoi t’abats-tu, mon âme, et gémis-tu au-dedans de moi? Espère en Dieu, car je le louerai encore; Il est mon salut et mon Dieu.
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
Aucune réflexion relue pour ce passage.
Notes · Haydock (1859, domaine public)Notes : 11
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 41
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM XLI. (QUEMADMODUM DESIDERAT.)
The fervent desire of the just after God: hope in afflictions.
Psaumes 41:1
Ver. 1. Understanding. See Ps. xxxi. M. --- Core, who composed, (T.) or sung (M.) most of the psalms in this second part. T. --- Pieces of a joyful nature were generally assigned to them, according to the Jews and S. Jer. Ps. lxxxiv. M. ---
They were descendants of the famous schismatic, the miraculous preservation of whose innocent children teaches us, that the good will not be punished with the guilty, and that we must be raised above this earth, lest hell devour us.
Num. xvi. 31. and xxvi. 10. W. --- The sentiments of the captives, (C.) and of every sincere Christian, are here expressed. S. Aug. --- David may have been the author, (C.) as it is generally believed. Bert.
↑ 1Psaumes 41:2
Ver. 2. Waters. This was sung at the baptism of Catechumens, (S. Aug.) teaching them to thirst after heaven. H. --- The hart being infected with poison, thirsts exceedingly, as sinners must do for pardon. W.
↑ 2Psaumes 41:3
Ver. 3. Strong. Most Bibles before Clement VIII. read "fountain." C. --- El signifies both God and strong. Bert. --- The Levites desired earnestly to serve God in his temple; Christians must wish to appear before him in heaven, (C.) when they will be free from temptations. Idols may destroy, but they cannot give life. W.
↑ 3Psaumes 41:4
Ver. 4. Bread. Ovid imitates this: Cura dolorque animi lachrymæque alimenta fuére. Met. x. ---
The tears of compunction obtain the remission of sin. S. Jer. --- God. Thus the idolaters derided those who could not point at their God. H. --- The Babylonians had conquered all the surrounding nations, and despised their deities. C. --- The wicked laugh at the just, who are for a time in distress, comforting themselves with weeping. W. --- Those who saw David wandering (H.) in the mountains, at a distance from the tabernacle, might ask him what religion or God he followed. M.
↑ 4Psaumes 41:5
Ver. 5. These sarcasms fill me with grief, (C.) while the solemn ceremonies of religion, which, I remember, where observed in the temple, cause my heart to overflow with joy. Bert. --- I shall.
Prot. "I had gone with the multitude; I went with them to the house of God with the voice of joy and praise; with a multitude that kept holiday." Yet the holidays of the Catholic Church are now ridiculed by many. Prot. H. --- The original may have several other meanings. The tabernacle may here designate the musach of Levites. 4 K. xvi. 18. C. --- Feasting. Some such religious feasts were prescribed. Deut. xii. 12. H. --- David was not permitted to build the temple, nor to enter the tabernacle: but he speaks of heaven. W.
↑ 5Psaumes 41:6
Ver. 6. My countenance. Heb. "his," as Aquila, &c. read. C. --- Yet as the words are repeated, (v.
12.) there seems to be a fault in the text, (Bert.) owing to v, "his" being taken in here, instead of explaining it by and, v. 7. H. --- The arrangement of the letters in the Vulg. is preferable. C.
↑ 6Psaumes 41:7
Ver. 7. Little hill of Sion. I hope that I shall soon again behold the fertile regions along the Jordan. C. --- But these hills of Hermon, &c. are nothing when compared with heaven: They serve only to remind us of our banishment. Bert.
--- The difficulties of our present abode, hemmed in on all sides, teach us to place our hopes in heaven. W.
↑ 7Psaumes 41:8
Ver. 8. Flood-gates. The Hebrews imagined there were immense reservoirs of water above, (C.) which might serve to drown the earth, as at the deluge. Gen.
vii. 11. Both heaven and earth seemed to be armed against the psalmist. H. ---
One affliction succeeded another, (C.) and God appeared to have abandoned his servants to temptations. But he enables them to come off with victory, and fills them with more joy in their trials: so that they may sing in heart, and pray.
W.
↑ 8Psaumes 41:9
Ver. 9. Night. In affliction, as well as in prosperity, we must praise the Lord.
Rom. Sept. "in the night he will manifest it." --- Mercy. H. --- This is very beautiful, but not agreeable with the original. Bert.
↑ 9Psaumes 41:11
Ver. 11. Whilst. Prot. As, "with a sword in my bones, mine enemies reproach me." H. --- Thus the martyrs were tortured and upbraided. C.
↑ 11Psaumes 41:12
Ver. 12. Countenance. To whom I look up with confidence. M. --- The just are comforted with the hope of God's sight. W.
↑ 12Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences