
Oseias · BRBSL
Oseias
8
Texto bíblicoVoz sintética (IA)
“Ponha a trombeta aos seus lábios! Algo como uma águia está sobre a casa do SENHOR, porque quebraram a minha aliança e se rebelaram contra a minha lei. Veja também: Oseias 6:7Deuteronômio 28:49Jeremias 4:13Eles clamam a mim: ‘Meu Deus, nós, Israel, te reconhecemos!’ Veja também: Mateus 7:21Tito 1:162 Reis 10:16Israel rejeitou o que é bom. O inimigo o perseguirá. Veja também: Lamentações 3:66Salmos 81:10-11Amós 1:11Eles estabeleceram reis, mas não por mim. Eles constituíram príncipes, e eu não aprovei. De sua prata e de seu ouro fizeram ídolos para si mesmos, para que sejam eliminados. Veja também: Oseias 13:9-102 Reis 15:10-301 Reis 12:16-20Que Samaria lance fora o seu ídolo de bezerro! Minha ira se acende contra eles! Quanto tempo passará até que sejam capazes de pureza? Veja também: Jeremias 13:27Oseias 10:5Provérbios 1:22Pois até isso vem de Israel! O artífice o fez, e não é Deus; de fato, o bezerro de Samaria será quebrado em pedaços. Veja também: Habacuc 2:18Jeremias 10:14Salmos 106:19-20Pois semeiam o vento, e colherão o redemoinho. Ele não tem cereal em pé. O talo não produzirá espiga. Se produzir, estrangeiros o engolirão. Veja também: Provérbios 22:8Jó 4:8Gálatas 6:7Israel é engolido. Agora eles estão entre as nações como algo sem valor. Veja também: Jeremias 22:28Jeremias 51:342 Timóteo 2:20-21Pois eles subiram para a Assíria, como um jumento selvagem vagando sozinho. Efraim contratou amantes para si. Veja também: Jeremias 2:24Ezequiel 16:33-34Oseias 5:13Mas, embora tenham se vendido entre as nações, eu agora os ajuntarei; e eles começam a definhar por causa da opressão do rei dos poderosos. Veja também: Ezequiel 16:37Ezequiel 26:7Ezequiel 23:22-26Porque Efraim multiplicou altares para pecar, eles se tornaram para ele altares para pecar. Veja também: Oseias 12:11Deuteronômio 4:28Isaías 10:10-11Eu escrevi para ele as muitas coisas da minha lei, mas elas foram consideradas como algo estranho. Veja também: Deuteronômio 4:6-8Romanos 7:12Oseias 4:6Quanto aos sacrifícios das minhas ofertas, eles sacrificam carne e a comem, mas o SENHOR não os aceita. Agora ele se lembrará da iniquidade deles, e punirá os seus pecados. Eles retornarão ao Egito. Veja também: Oseias 9:6Oseias 9:9Amós 5:22Pois Israel se esqueceu do seu Criador e construiu palácios; e Judá multiplicou cidades fortificadas; mas eu enviarei um fogo sobre as suas cidades, e ele devorará as suas fortalezas.” Veja também: Jeremias 17:27Deuteronômio 32:18Oseias 13:6
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Notas · Haydock (1859, domínio público)13 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Oseias 8:1
Ver. 1. Eagle. It makes a noise like a trumpet. Pliny x. 3. --- Osee denounces judgments on the house of Israel, which, though schismatical, was not entirely abandoned by the Lord. Salmanasar overturned the kingdom, and may be compared to an eagle, as Nabuchodonosor is frequently, Ezechiel xvii. 3. But he is not here meant. C. --- The temple shall be destroyed by him; (S. Jer.) yet not so soon. W. --- Sept. "In their bosom like earth appears, like an eagle," &c.
H.
↑ 1Oseias 8:2
Ver. 2. Know thee. They resemble those to whom our Saviour will reply, Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven. Mat.
vii. 22. C.
↑ 2Oseias 8:3
Ver. 3. Him. Sept. "they have pursued the enemy." But the former sense is better. H. --- The Assyrians prevailed. S. Jer. --- They carried Israel into captivity, before Juda. v. 9. W.
↑ 3Oseias 8:4
Ver. 4. They. Jeroboam and Jehu were assured by the prophets that they should reign, yet this was not a sanction of their right. God condemned their ambition and wicked conduct. The successors of Zarharias had still less pretensions to the throne. God permits such things. The people had not consulted him in these changes. C. --- Kings were their own choice. 1 K. xviii.
Saul rose by their "error." S. Jer. --- Knew, or approved not. v. 2. Mat. xxv. 12. C.
--- Perish.
This was the effect, though contrary to their intention. H.
↑ 4Oseias 8:5
Ver. 5. Calf. The idol is broken in pieces, and carried away by the victorious enemy. Thus does the vanity of such gods appear. Their captivity is therefore often foretold. Jer. xliii. 12. ---
Cleansed. The physician is disgusted with the obstinacy of the sick. C. --- How long will Israel resist the Holy Ghost? Acts vii. 51. H.
↑ 5Oseias 8:6
Esta nota do século XIX usa linguagem polêmica; leia-a à luz da nota no início deste painel.
Ver. 6. Israel. This enhances the crime. Can a people so highly favoured adore the work of an artist? --- Webs, such as appear on a fine day in autumn. S.
Jerom's master suggested that this was the sense. Interpreters vary. C. ---
Sept. and Th. "is delusive." Sym. &c. "instable;" shebabim.
H. --- Some erroneously read v instead of i. "The Lord casts off the calves of heretics, ... and wonders that people should prefer heretical filth before the cleanliness of the Church." S. Jer.
↑ 6Oseias 8:7
Ver. 7. Whirlwind. They shall be punished for their folly, nor shall they reap any advantage from idols. --- In it, or in Israel. The seed which I have sown yields no fruit. If any come up, the mildew destroys it. Yea, though any should come to perfection, which is impossible, it should be given to strangers. My people perform no acts of religion; or at least they render them useless, by adoring idols. C. --- He speaks in general terms, as few continued faithful. Yet even in the worst of times, seven thousand were found. 3 K. xix. 18. H.
↑ 7Oseias 8:8
Ver. 8. Vessel. The nations around despised them, after they had applied to the Assyrians, who were looked upon as enemies of all independent states. Israel was not yet in captivity: but this event may be spoken of as if already past.
↑ 8Oseias 8:9
Ver. 9. Wild ass. It is very jealous of liberty, (Job xi. 12.) and of its females, so that it prevents the young males from becoming its rivals. Pliny viii. 30. Solin xxx. --- If this were true, the species would soon perish. H. --- The Israelites disdained subjection to strangers. They even rejected God, their king; for which reason he abandons them to servitude, in a foreign land. They had run furiously after idols, and had given presents to such lovers.
↑ 9Oseias 8:10
Ver. 10. Princes. Heb. "king of kings." This proud title was afterwards taken by the monarchs of Babylon and Persia. Israel ceased to pay taxes, having nothing left. They shall cease to be a people. C. --- Sept. "I will receive them, and they shall cease a little to anoint a king and princes." H. --- They had none during the captivity, as they would not consult God before in their appointment. v. 4. He speaks ironically. I will conduct them beyond the Euphrates, where they shall have nothing to pay for some time. C. --- This wretched condition was of long continuance; (Tournemine) though short, if compared with their crimes. H.
↑ 10Oseias 8:12
Ver. 12. Foreign. Shall I give them laws again to despise? Sept. "I shall write down their number." It will be an easy task, they shall be so diminished. "His laws," &c. (C.) or, "I will describe to him a multitude, and his regulations: The beloved altars have been deemed foreign. S.
Jerom's and Grabe's edit. H.
↑ 12Oseias 8:13
Ver. 13. Egypt, to escape the Assyrian. C. ix. 3. C. --- They have imitated the Egyptian idols. S.
Jer. --- Osee had applied to their king for aid. 4 K. xvii. 4.
↑ 13Oseias 8:14
Ver. 14. Temples, or "palaces." C. --- Cities. The two tribes, witnessing the calamities of their brethren, will not avoid a similar conduct, but trust in their fortifications. W. --- Fire of war destroys both kingdoms. --- Thereof. Sept. of S.
Jerom adds, "and among the Assyrians they have eaten unclean things,"
which may be taken from C. ix. 3. H. --- It is not found in the present Heb.
or Gr. copies. C.
↑ 14Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças