
Salmos · BRBSL
Salmos
65
Texto bíblicoVoz sintética (IA)
Para o mestre de música. Um salmo de Davi. Um cântico. O louvor te aguarda, ó Deus, em Sião. A ti os votos serão cumpridos. Veja também: Salmos 62:1Salmos 76:11Salmos 116:17-18Ó tu que ouves a oração, a ti virão todos os homens. Veja também: Jeremias 29:12-13Isaías 65:241 João 5:14-15Os pecados me sobrepujaram, mas tu expiaste as nossas transgressões. Veja também: Salmos 38:4Isaías 6:7Salmos 79:9Bem-aventurado é aquele a quem escolhes e trazes para perto, para que viva em teus átrios. Nós seremos saciados com a bondade da tua casa, do teu santo templo. Veja também: Efésios 1:4Salmos 23:6Salmos 84:4Com feitos tremendos de justiça, tu nos respondes, ó Deus da nossa salvação. Tu que és a esperança de todos os confins da terra, e dos que estão longe, no mar. Veja também: Deuteronômio 10:21Isaías 45:22Apocalipse 15:3-4Pelo teu poder, tu formas os montes, tendo te armado de força. Veja também: Salmos 93:1Habacuc 3:6Miqueias 6:2Tu acalmas o rugido dos mares, o rugido das suas ondas, e o tumulto das nações. Veja também: Salmos 89:9Isaías 17:12-13Salmos 93:3-4Aqueles que habitam em lugares distantes também se assombram com as tuas maravilhas. Tu chamas a aurora da manhã e o entardecer com cânticos de alegria. Veja também: Salmos 148:3Salmos 104:20-23Salmos 136:8Tu visitas a terra, e a regas. Tu a enriqueces grandemente. O rio de Deus está cheio de água. Tu lhes provês o trigo, pois assim o ordenaste. Veja também: Salmos 46:4Apocalipse 22:1Salmos 104:13-15Tu encharcas os seus sulcos. Tu nivelas os seus torrões. Tu a amoleces com chuvas. Tu a abençoas com uma colheita. Veja também: Salmos 147:81 Coríntios 3:6-7Deuteronômio 32:2Tu coroas o ano com a tua fartura. As tuas carroças transbordam de abundância. Veja também: Joel 2:21-26Salmos 103:4Salmos 5:12As pastagens do deserto transbordam. As colinas se vestem de alegria. Veja também: Jó 38:26-27Salmos 104:10-13Joel 2:22Os pastos se cobrem de rebanhos. Os vales também se vestem de trigo. Eles gritam de alegria! Eles também cantam. Veja também: Isaías 55:12Isaías 35:1-2Isaías 30:23
Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).
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Notas · Haydock (1859, domínio público)14 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Numeração Douay-Rheims: Salmo 64
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Introdução ao capítulo
PSALM LXIV. (TE DECET.)
God is to be praised in his Church, to which all nations shall be called.
Salmos 64:1
Ver. 1. Of the captivity. That is, the people of the captivity of Babylon. This is not in the Hebrew, but is found in the ancient translation of the Septuagint. Ch.
--- From the word canticle.
H. --- It is of little authority. Jeremias and Ezechiel were never together. C. Bert.
--- Perhaps the former might have put this psalm of David into the hands of the people, when they were going to Babylon, and Ezechiel might have exhorted them to recite it at their return. H. --- It seems to have been composed by David, in thanksgiving for rain; (Ps. xxviii. Muis.) or some of the Levites wrote it, after God had removed the scourge of drought, with which he had afflicted the people, in consequence of their neglecting to finish the temple. Agg. i. 4.
Mal. iii. 9. C. ---
David predicts the return from captivity, (Bert.) and the vocation of the Gentiles, (S. Hil. &c. M.) which the prophets Jeremias, &c. had insinuated, by the coming of the nations from Babylon, so as to forsake idolatry. S. Aug. &c.
W.
↑ 1Salmos 64:2
Ver. 2. Hymn. Or Heb. "Praise is silent," (H.) "waiteth," (Prot.) or "silence is praise for thee, O
God." Pagn. Favete linguis. Hor. Grot. --- "We worship Him with pure silence."
Porphyr. Abst.
iii. Zac. ii. 13. H. --- In Jerusalem, is not in Heb. &c. though Houbigant thinks it was originally.
Bert. --- "Only the vows of ecclesiastical religion are useful." S. Hil. --- Praises of those who are out of the Church, are not acceptable to God. W.
↑ 2Salmos 64:3
Ver. 3. O. Heb. "hearer of prayer," (C.) or "graciously hear my prayer, till all,"
&c. S. Jer.
Houbig. --- Too thee. At the last judgment, or (C.) at the vocation of the Gentiles. Bert. M.
↑ 3Salmos 64:4
Ver. 4. Transgressions. These are the words of the Christian converts, (Euseb.) or of the Jews, who acknowledge that they have been justly punished with drought, for neglecting the temple and first fruits. Agg. i. 4. Mal. iii. 9. C. ---
Heb. "thou wilt expiate our transgressions," which denotes Christ's satisfaction. Bert. --- Though the wicked threaten, we fear nothing, as long as thou wilt pardon our offences. W. --- These have been the occasion of our past sorrows. M.
↑ 4Salmos 64:5
Ver. 5. To thee, by predestination. --- House, adorned with exterior graces. S.
Hil. --- Happy the man, whom thou hast ordained, by faith and good works, to eternal life! David speaks in the name of the elect. M.
↑ 5Salmos 64:6
Ver. 6. Justice. Because there thou wilt fulfil thy promises, and requirest the greatest composure and attention. Eph. ii. 12. 22. Bert. --- Nothing defiled can enter into heaven. Apoc. xxi. W. ---
Off. The Jews were dispersed into all countries, (Jer. xxxi. 8.) and all are called to the true faith.
C.
↑ 6Salmos 64:7
Ver. 7. Strength, or rain. The power (C.) and goodness of God, are described with regard to the captives, and converted nations, (Bert.) and the great works of the creation. W.
↑ 7Salmos 64:8
Ver. 8. Troublest. Prot. "stillest the noise." H. --- Troubled. The most obdurate are converted from all countries. W.
↑ 8Salmos 64:9
Ver. 9. Joyful. People both of the east and west shall learn to fear thee; or thy chosen people shall dwell in peace, and attend the morning and evening service. Euseb. C. --- Both morning and evening afford delight, as people may labour, or take some rest, according to their different wants.
↑ 9Salmos 64:10
Ver. 10. River. Heb. "the division," or all the seas and fountains (Bert.) of consequence, (M.) particularly the Jordan, which overflows, like the Euphrates, about Pentecost. Jos. iii. 15. Jer.
xii. 5. C. --- Its, the earth's, after a plentiful rain. H. --- God has wrought many wonders by water, and hath fed his people, (Ex. vii. 14. and xvi. 3. &c.) to prefigure the graces conferred in baptism, the holy Eucharist, &c. W.
↑ 10Salmos 64:11
Ver. 11. Showers. This gives the sense, rather than the words of the Heb. Bert.
--- Pastors are still preserved to feed the faithful; and all the just receive the crown of justice, at the end of their life. 2 Tim. iv. W.
↑ 11Salmos 64:12
Ver. 12. Crown. The crops shall succeed each other, and be abundant. Lev.
xxvi. 5. 10. Amos ix. 13. This fertility was foretold, Agg. ii. 20. C. --- "By the blessing, the year shall roll along, and thy steps shall distil fatness." S. Jer. H.
↑ 12Salmos 64:13
Ver. 13. Wilderness. Or, of such places are were not ploughed. Little hay was collected, as cattle might almost always pasture. --- Hills, covered with vine-trees, &c. Joel iii. 18. Job xx. 17.
C. --- The most barren will bring forth fruit, and the perfect shall advance in merit. W.
↑ 13Salmos 64:14
Ver. 14. Clothed, with fleeces, (H.) or rather, shall be surrounded with sheep.
Heb. also, "the pastures shall be covered with sheep." Houbigant would read e for c, and translate, "the mountains shall be clothed with flocks." But such changes require some proof, and the sense is the same. Bert. --- All nature (M.) praises God in its own manner, when it answers the designs of God. Yet man is chiefly invited to sing. H. --- The pastors, (W.) like rams, lead the way; but all the just, without exception, shall be happy in their celestial mansions, and with the utmost content, shall join the hymns of Sion. H.
↑ 14Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças