Praise the LORD, all you nations! Extol him, all you peoples! 另见: 默示录 15:4罗马人书 15:11圣咏集 67:3For his loving kindness is great toward us. The LORD’s faithfulness endures forever. Praise the LORD! 另见: 依撒意亚 25:1圣咏集 103:11若望一书 5:6
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
注释 · Haydock（1859，公有领域）2 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。 杜埃-兰斯编号：圣咏 116
All nations are called upon to praise God for his mercy and truth.
圣咏集 116:1
Ver. 1. Alleluia. This word is found at the end of the last psalm, in Heb. H. ---
The captives invite all to thank God for their delivery, which was a most striking figure of the world's redemption, in which sense the apostle (Rom. xv.
11.) quotes this psalm, with the holy Fathers, though Ven. Bede puts it in the mouth of Ezechias, after the retrogradation of the sun. Kimchi allows that it regards the times of the Messias. C. --- Praise him. S. Paul reads, magnify him, as the Heb. means, "extol" by your praises. Bert. --- All are invited to praise, as the redemption is sufficient, (W.) and designed for all the posterity of Adam.
Ver. 2. Remaineth is not in Heb. Mercy and truth confirm us. H. --- The psalmist acknowledges that he also stands in need of them, and S. John assures us, that grace and truth came by Jesus Christ. Bert. --- No promise had been made to the Gentiles (W.) by the law; though they were all included in the original promise. Gen. iii. 15. H. --- God hath withdrawn them from idolatry, to impart to them his mercies. C.
许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可
注释 · Haydock（1859，公有领域）2 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 116
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM CXVI. (LAUDATE DOMINUM.)
All nations are called upon to praise God for his mercy and truth.
圣咏集 116:1
Ver. 1. Alleluia. This word is found at the end of the last psalm, in Heb. H. ---
The captives invite all to thank God for their delivery, which was a most striking figure of the world's redemption, in which sense the apostle (Rom. xv.
11.) quotes this psalm, with the holy Fathers, though Ven. Bede puts it in the mouth of Ezechias, after the retrogradation of the sun. Kimchi allows that it regards the times of the Messias. C. --- Praise him. S. Paul reads, magnify him, as the Heb. means, "extol" by your praises. Bert. --- All are invited to praise, as the redemption is sufficient, (W.) and designed for all the posterity of Adam.
↑ 1圣咏集 116:2
Ver. 2. Remaineth is not in Heb. Mercy and truth confirm us. H. --- The psalmist acknowledges that he also stands in need of them, and S. John assures us, that grace and truth came by Jesus Christ. Bert. --- No promise had been made to the Gentiles (W.) by the law; though they were all included in the original promise. Gen. iii. 15. H. --- God hath withdrawn them from idolatry, to impart to them his mercies. C.
↑ 2许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可