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圣咏集 · WEB-C

圣咏集

116
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I love the LORD, because he listens to my voice, and my cries for mercy. 另见: 若望一书 4:19圣咏集 66:19-20若望一书 5:2-3Because he has turned his ear to me, therefore I will call on him as long as I live. 另见: 圣咏集 145:18-19圣咏集 40:1圣咏集 55:16-17The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. 另见: 圣咏集 18:4-6圣咏集 38:6圣咏集 32:3-4Then I called on the LORD’s name: “LORD, I beg you, deliver my soul.” 另见: 圣咏集 118:5圣咏集 22:20圣咏集 143:6-9The LORD is gracious and righteous. Yes, our God is merciful. 另见: 圣咏集 103:8圣咏集 145:17圣咏集 119:137The LORD preserves the simple. I was brought low, and he saved me. 另见: 圣咏集 19:7圣咏集 142:6玛窦福音 11:25Return to your rest, my soul, for the LORD has dealt bountifully with you. 另见: 圣咏集 13:6玛窦福音 11:28-29耶肋米亚 30:10For you have delivered my soul from death, my eyes from tears, and my feet from falling. 另见: 圣咏集 56:13默示录 21:4圣咏集 86:13I will walk before the LORD in the land of the living. 另见: 圣咏集 27:13路加福音 1:75创世纪 17:1I believed, therefore I said, “I was greatly afflicted.” 另见: 格林多后书 4:13希伯来书 11:1箴言 21:28I said in my haste, “All people are liars.” 另见: 耶肋米亚 9:4-5罗马人书 3:4圣咏集 31:22What will I give to the LORD for all his benefits toward me? 另见: 格林多前书 6:20圣咏集 103:2格林多后书 5:14-15I will take the cup of salvation, and call on the LORD’s name. 另见: 圣咏集 16:5圣咏集 105:1圣咏集 116:2I will pay my vows to the LORD, yes, in the presence of all his people. 另见: 圣咏集 22:25约纳 2:9圣咏集 116:18Precious in the LORD’s sight is the death of his saints. 另见: 圣咏集 72:14撒慕尔纪上 25:29路加福音 16:22LORD, truly I am your servant. I am your servant, the son of your servant girl. You have freed me from my chains. 另见: 圣咏集 86:16圣咏集 143:12圣咏集 119:125I will offer to you the sacrifice of thanksgiving, and will call on the LORD’s name. 另见: 圣咏集 50:14肋未纪 7:12圣咏集 107:22I will pay my vows to the LORD, yes, in the presence of all his people, 另见: 圣咏集 116:14圣咏集 22:25圣咏集 76:11in the courts of the LORD’s house, in the middle of you, Jerusalem. Praise the LORD! 另见: 圣咏集 135:2圣咏集 96:8圣咏集 122:3-4

另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。

注释 · Haydock(1859,公有领域)15 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
杜埃-兰斯编号:圣咏 114, 115

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

本章导言

PSALM CXIV. (DILEXI.)

The prayer of a just man in affliction, with a lively confidence in God.

圣咏集 114:1

Ver. 1. Alleluia occurs in Heb. at the end of the foregoing psalm, (H.) with which this and the following have an intimate connexion, alluding to the liberation of the captives. Hammond discovers some Chaldeisms, which confirms the supposition that it was composed about that time. C. --- Yet this does not deter Muis, &c. from ascribing the psalm to David, reigning in peace, (H.) though others think he alludes to some of his persecutions, and it certainly appears to be of the same nature with the 55th, which was written after his escape from Achis. C. --- The sentiments of our Saviour, or of his Church under persecution, (S. Aug.) or those of a saint entering into glory, are here expressed. S. Jerom. --- The faithful sigh after their heavenly country. Bert. ---

Christ speaks here as in the 21st psalm. Houbigant. --- Prayer. He always hears me, which prompts me to love. W. --- Because. Heb. ci maybe rendered

"therefore," as in the next psalm, v. 1. Lu. vii. 47. C.

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圣咏集 114:2

Ver. 2. Days. All my life. W. --- Faith, hope, and charity, (S. Aug.) as well as gratitude, are here commended. Bert. --- Love and confidence are necessary conditions of prayer; and increase the more it is employed. C.

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圣咏集 114:3

Ver. 3. Sorrows. Heb. "bands." --- Perils. Heb. "the straitness of the grave, (C.) the fortifications of hell." S. Jer. H. --- I am like one buried after the manner of the Egyptians, who bound up the dead, and laid them in small holes cut out of a rock. David uses similar expressions to denote the dangers to which he had been exposed, 1 K. xxi. 12. Ps. xvii. 6. C. --- They may be applicable to all the just. Bert. --- When I offended, death and hell, which are due to sin, threatened me unawares; affliction opened my eyes, and I thereupon prayed to thee. W.

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圣咏集 114:6

Ver. 6. Little ones. In their mother's womb, and infancy. S. Chrys. --- Heb. "the simple." Bert.

--- He delights to protect those who have no dependence on any other. C. ---

Humbled. Or afflicted, (W.) and "brought low." S. Jer.

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圣咏集 114:7

Ver. 7. Rest. The peace of the soul, which must precede eternal happiness. ---

Bountiful to. Heb.

"rewarded." The Chaldee termination i, occurs twice in this verse, whence some would prove that it was written after the captivity. This argument is weak, as such things have been observed in the books which were certainly written before. It would only follow, that Esdras might make such alterations, (Bert.) or they may be attributed to some negligent transcriber. H.

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圣咏集 114:8

Ver. 8. He. Heb. "thou hast." Yet S. Jerom and the Chal. read like the Vulg. Bert.

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圣咏集 114:9

Ver. 9. Living. In Judea, which is opposed to Babylon, the region of tears and of death, v. 8. Ps.

lv. 13. In a spiritual sense, the Fathers understand heaven, where the blessed cannot forfeit their felicity. C. --- I will strive to please God among the faithful, who live in grace and glory. W. ---

Christ here promises the propagation of the gospel. Houbig. 2 Cor. v. 8. Bert.

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本章导言

PSALM CXV. (CREDIDI.)

This, in the Hebrew, is joined with the foregoing psalm, and continues to express the faith and gratitude of the psalmist.

圣咏集 115:1

Ver. 1. or Hebrew Psalm cxvi. Ver. 10. Alleluia is not in Heb. There seems no necessity to join this psalm with the preceding, as the subject is not so much alike as that of many others, which are distinct pieces. S. Paul quotes two passages in their literal sense, (Bert.) as applicable to all who thirst after a future life. It may relate also (H.) to the captives returning, (S. Chrys. C.) to Ezechias, (Ven. Bede) or to the Machabees. Theodoret. --- Exceedingly. We must not be deterred from professing our faith by any danger. S. Aug. 2 Cor. iv.

13. --- I never ceased to publish that I trusted entirely in thy promises, that we should be delivered (C.) in due time. H. --- I believed that God woud help me, and, as I ought to do, make profession of my faith, under the greatest tribulations. W. --- With the mouth confession is made unto salvation. H. --- I confess that there is a future world, (v. 9.) though I do not see it, but remain in distress. M.

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圣咏集 115:2

Ver. 2. or Hebrew Psalm cxvi. Ver. 11. Excess. Sept. "ecstacy." Enlightened from above. If he had spoken thus by his own spirit, any one might have replied, that no dependance could be placed in what he said. We are all liable to mistake. S. Jer. --- Many explain it of David's "flight"

before Absalom. Heb. "in my precipitation," (C.) or "astonishment." S. Jer. ---

Liar. Weak and inconstant of his own corrupt nature, (H.) though not always guilty of lying. C. --- S. Paul contrasts this natural weakness with the veracity of God, (Bert.) and the preaching of his apostles.

Rom. iii. 4. and 2 Cor. i. 17. H. --- In the midst of my afflictions, I professed that all man's help is vain, and I had recourse to God. W.

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圣咏集 115:3

Ver. 3. or Hebrew Psalm cxvi. Ver. 12. To me. I have deserved chastisement; how, therefore, shall I express my gratitude for God's innumerable benefits?

W.

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圣咏集 115:4

Ver. 4. or Hebrew Psalm cxvi. Ver. 13. Chalice. I will submit to any afflictions, (S. Aug.) seeing they procure such an ample reward. I will unite my sufferings with those of Jesus Christ, (H.) and accept the great benefit of his blood, shed for mankind. W. --- Chaldee seems to have had this in view, calicem redemptionis levabo mundo venturo, and Houbigant explains it of Christ, who prayed that the chalice might be taken from him, (Bert.) but presently resigned himself to God's will. It may also H. imply, the cup of thanksgiving, which was used in pacific sacrifices. Ps. xxi. 27. Our Saviour followed this custom, when he instituted the blessed Eucharist, as (C.) the Jews do on solemn occasions.

Leo. iii. 7. and ix. 2. The pagans had something very similar. Homer speaks of the "free bowl, or cup of liberty," (Iliad 2.) and Athenæus (i. 23. and ii. 2. and xv.

5.) of "the cup of Jupiter, the Saviour," in which, after tasting a little wine, water was mingled, with invocations of Jupiter, and all drank what they pleased. C.

--- The custom of drinking healths might originate in the same jovial humour.

H.

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圣咏集 115:5

Ver. 5. or Hebrew Psalm cxvi. Ver. 14. Pay. Heb. adds, "now or surely." Bert. ---

Vows.

Voluntarily, (W.) which I could not do at Babylon. Ps. lxv. 13. S. Aug. and the ancient psalters omit this, perhaps supposing it to be taken from v. 18.

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圣咏集 115:6

Ver. 6. or Hebrew Psalm cxvi. Ver. 15. Precious. I am ready even to make a sacrifice of my life, if God's glory should require it; for he esteems the death of the saints. W. Bert. --- He will not easily abandon them to destruction in this world, as the Heb. implies, (T. C.) though this meaning is not certain, nor verified by facts; the just being often slain by the wicked. Bert. ---

God rewards the sufferings of his servants; (C.) the psalmist will not therefore be deterred from paying his vows by the fear of death. M.

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圣咏集 115:7

Ver. 7. or Hebrew Psalm cxvi. Ver. 16. Handmaid. To be blessed, we must be in a state of grace, and children of the Church. W. --- Out of it, death itself endured for Christ would profit nothing, (S. Aug.) but only be "a punishment of perfidy." S. Cyp. --- No worship can please God, unless we be joined in communion with her, as the Fathers observe. Bert. --- The psalmist glories in being a servant of God for ever. C. --- Bonds. Of slavery, (C.) and sin. W. 1 Cor.

vii. 22.

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圣咏集 115:8

Ver. 8. or Hebrew Psalm cxvi. Ver. 17. Praise. Or thanksgiving. Ps. xxvi. 6. Lev.

vii. 12. C.

--- Lord. There is but one, as there is but one faith. Without the latter, it is in vain to call upon God. Eph. iv. 4. Bert. --- "Whosoever eats the lamb out of this house, (the Church) is profane."

S. Jer. ep. 57. ad Dam.

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许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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