أستير · AVD
أستير
7
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
فَجَاءَ ٱلْمَلِكُ وَهَامَانُ لِيَشْرَبَا عِنْدَ أَسْتِيرَ ٱلْمَلِكَةِ. انظر أيضًا: أستير 5:8أستير 3:15فَقَالَ ٱلْمَلِكُ لِأَسْتِيرَ فِي ٱلْيَوْمِ ٱلثَّانِي أَيْضًا عِنْدَ شُرْبِ ٱلْخَمْرِ: «مَا هُوَ سُؤْلُكِ يَا أَسْتِيرُ ٱلْمَلِكَةُ فَيُعْطَى لَكِ؟ وَمَا هِيَ طِلْبَتُكِ؟ وَلَوْ إِلَى نِصْفِ ٱلْمَمْلَكَةِ تُقْضَى». انظر أيضًا: يوحنا 16:24أستير 5:3أستير 9:12فَأَجَابَتْ أَسْتِيرُ ٱلْمَلِكَةُ وَقَالَتْ: «إِنْ كُنْتُ قَدْ وَجَدْتُ نِعْمَةً فِي عَيْنَيْكَ أَيُّهَا ٱلْمَلِكُ، وَإِذَا حَسُنَ عِنْدَ ٱلْمَلِكِ، فَلْتُعْطَ لِي نَفْسِي بِسُؤْلِي، وَشَعْبِي بِطِلْبَتِي. انظر أيضًا: إرميا 38:26أيوب 2:4أستير 7:7لِأَنَّنَا قَدْ بِعْنَا أَنَا وَشَعْبِي لِلْهَلَاكِ وَٱلْقَتْلِ وَٱلْإِبَادَةِ. وَلَوْ بِعْنَا عَبِيدًا وَإِمَاءً لَكُنْتُ سَكَتُّ، مَعَ أَنَّ ٱلْعَدُوَّ لَا يُعَوِّضُ عَنْ خَسَارَةِ ٱلْمَلِكِ». انظر أيضًا: أستير 3:9أستير 3:13التثنية 28:68فَتَكَلَّمَ ٱلْمَلِكُ أَحَشْوِيرُوشُ وَقَالَ لِأَسْتِيرَ ٱلْمَلِكَةِ: «مَنْ هُوَ؟ وَأَيْنَ هُوَ هَذَا ٱلَّذِي يَتَجَاسَرُ بِقَلْبِهِ عَلَى أَنْ يَعْمَلَ هَكَذَا؟» انظر أيضًا: التكوين 27:33أيوب 9:24أعمال الرسل 5:3فَقَالَتْ أَسْتِيرُ: «هُوَ رَجُلٌ خَصْمٌ وَعَدُوٌّ، هَذَا هَامَانُ ٱلرَّدِيءُ». فَٱرْتَاعَ هَامَانُ أَمَامَ ٱلْمَلِكِ وَٱلْمَلِكَةِ. انظر أيضًا: أيوب 18:5-12تسالونيكي الثانية 2:8كورنثوس الأولى 5:13فَقَامَ ٱلْمَلِكُ بِغَيْظِهِ عَنْ شُرْبِ ٱلْخَمْرِ إِلَى جَنَّةِ ٱلْقَصْرِ. وَوَقَفَ هَامَانُ لِيَتَوَسَّلَ عَنْ نَفْسِهِ إِلَى أَسْتِيرَ ٱلْمَلِكَةِ، لِأَنَّهُ رَأَى أَنَّ ٱلشَّرَّ قَدْ أُعِدَّ عَلَيْهِ مِنْ قِبَلِ ٱلْمَلِكِ. انظر أيضًا: الرؤيا 3:9أستير 1:12صموئيل الأول 20:9وَلَمَّا رَجَعَ ٱلْمَلِكُ مِنْ جَنَّةِ ٱلْقَصْرِ إِلَى بَيْتِ شُرْبِ ٱلْخَمْرِ، وَهَامَانُ مُتَوَاقِعٌ عَلَى ٱلسَّرِيرِ ٱلَّذِي كَانَتْ أَسْتِيرُ عَلَيْهِ، قَالَ ٱلْمَلِكُ: «هَلْ أَيْضًا يَكْبِسُ ٱلْمَلِكَةَ مَعي فِي ٱلْبَيْتِ؟» وَلَمَّا خَرَجَتِ ٱلْكَلِمَةُ مِنْ فَمِ ٱلْمَلِكِ غَطَّوْا وَجْهَ هَامَانَ. انظر أيضًا: أستير 1:6أستير 6:12إشعياء 22:17فَقَالَ حَرْبُونَا، وَاحِدٌ مِنَ ٱلْخِصْيَانِ ٱلَّذِينَ بَيْنَ يَدَيِ ٱلْمَلِكِ: «هُوَذَا ٱلْخَشَبَةُ أَيْضًا ٱلَّتِي عَمِلَهَا هَامَانُ لِمُرْدَخَايَ ٱلَّذِي تَكَلَّمَ بِٱلْخَيْرِ نَحْوَ ٱلْمَلِكِ قَائِمَةٌ فِي بَيْتِ هَامَانَ، ٱرْتِفَاعُهَا خَمْسُونَ ذِرَاعًا». فَقَالَ ٱلْمَلِكُ: «ٱصْلِبُوهُ عَلَيْهَا». انظر أيضًا: المزامير 7:15-16الأمثال 11:5-6أستير 1:10فَصَلَبُوا هَامَانَ عَلَى ٱلْخَشَبَةِ ٱلَّتِي أَعَدَّهَا لِمُرْدَخَايَ. ثُمَّ سَكَنَ غَضَبُ ٱلْمَلِكِ. انظر أيضًا: المزامير 7:16دانيال 6:24القضاة 15:7
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تأملات
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ملاحظات · هايدوك (1859، ملك عام)8 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
أستير 7:1
Ver. 1. Drink. Wine was only used at great feasts. Eccli. xxxi. 17. Water was served up first, from the river Choaspes only. The king and his eldest son were allowed to drink of "the golden waters," of which they alone had 70 fountains.
Athen. xii. 2. --- Their wine was brought from Chelbon, near Damascus. Id. i. 22.
Ezec. xxvii. 18. C.
↑ 1أستير 7:3
Ver. 3. People. She was more concerned for these than for half of the kingdom.
Hence all fasted and prayed, and Esther obtained their deliverance. W.
↑ 3أستير 7:4
Ver. 4. Perish. Three terms of the same import express the greatness of the misery. H. --- King.
Whose revenue will be greatly impaired, (C.) and character injured, for having given such power to a monster. H. --- The kings of Persia had taken many precautions not to be thus deluded, having appointed officers, who were styled "the eyes and ears" of the king, purposely to obtain all necessary information. But these eyes were often darkened; these ears were often deaf, (C.) and unwilling to act with fidelity; (H.) though their diligence in make secret transactions known, caused the people to look upon their kings as gods. Apul.
Mund. Cyrop. viii. C.
↑ 4أستير 7:5
Ver. 5. What. Heb. "where, who durst entertain this design?" H.
↑ 5أستير 7:6
Ver. 6. Astonished. Horror of a guilty conscience is the first punishment. S.
Chrys. W.
↑ 6أستير 7:7
Ver. 7. Set. Heb. "of the palace," (H.) belonging to the queen. C.
↑ 7أستير 7:8
Ver. 8. My own. Heb. "will he force...in the house?" H. --- Those who know with what jealousy the Persians treated their wives, so at to punish with death those who crossed the road before the queens, (Plut. Artax.) or touched them, will not wonder at the indignation of Assuerus, (C.) though his suspicions were groundless. H. --- Aman wished to incline the queen to shew clemency, (M.) and intercede for him. He threw himself as a suppliant at her feet, as she lay on the bed at table. H. --- Face. His crime was notorious; no trial was requisite, and the kings could treat their subjects as slaves. It was customary to cover the faces of those who were led to execution. Philotas was thus conducted into the presence of Alexander. Curt. vi.
↑ 8أستير 7:9
Ver. 9. Harbona. Cr. "Bougathan." H. --- He had been to call Aman to the feast.
Jos. --- Little dependance is to be had on false friendship, when a man is disgraced. W. --- Upon it. His body was perhaps afterwards exposed in the street. C. xvi. 18. It is not clear that he was nailed to the cross, though this custom prevailed in the country. 1 Esd. vi. 11. Alexander crucified many satraps. Curt. ix. --- The old Vulg. observes that the wife and ten children of Aman suffered with him. C. ix. 6. C.
↑ 9الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص