زكريا · AVD
زكريا
13
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
«فِي ذَلِكَ ٱلْيَوْمِ يَكُونُ يَنْبُوعٌ مَفْتُوحًا لِبَيْتِ دَاوُدَ وَلِسُكَّانِ أُورُشَلِيمَ لِلْخَطِيَّةِ وَلِلْنَجَاسَةِ. انظر أيضًا: يوحنا 1:29كورنثوس الأولى 6:11المزامير 51:2وَيَكُونُ فِي ذَلِكَ ٱلْيَوْمِ، يَقُولُ رَبُّ ٱلْجُنُودِ، أَنِّي أَقْطَعُ أَسْمَاءَ ٱلْأَصْنَامِ مِنَ ٱلْأَرْضِ فَلَا تُذْكَرُ بَعْدُ، وَأُزِيلُ ٱلْأَنْبِيَاءَ أَيْضًا وَٱلرُّوحَ ٱلنَّجِسَ مِنَ ٱلْأَرْضِ. انظر أيضًا: الملوك الأول 22:22إرميا 23:14-15هوشع 2:17وَيَكُونُ إِذَا تَنَبَّأَ أَحَدٌ بَعْدُ أَنَّ أَبَاهُ وَأُمَّهُ، وَالِدَيْهِ، يَقُولَانِ لَهُ: لَا تَعِيشُ لِأَنَّكَ تَكَلَّمْتَ بِٱلْكَذِبِ بِٱسْمِ ٱلرَّبِّ. فَيَطْعَنُهُ أَبُوهُ وَأُمُّهُ، وَالِدَاهُ، عِنْدَمَا يَتَنَبَّأُ. انظر أيضًا: التثنية 13:6-11التثنية 18:20إرميا 23:34وَيَكُونُ فِي ذَلِكَ ٱلْيَوْمِ أَنَّ ٱلْأَنْبِيَاءَ يَخْزَوْنَ كُلُّ وَاحِدٍ مِنْ رُؤْيَاهُ إِذَا تَنَبَّأَ، وَلَا يَلْبَسُونَ ثَوْبَ شَعْرٍ لِأَجْلِ ٱلْغِشِّ. انظر أيضًا: ميخا 3:6-7متى 3:4الرؤيا 11:3بَلْ يَقُولُ: لَسْتُ أَنَا نَبِيًّا. أَنَا إِنْسَانٌ فَالِحُ ٱلْأَرْضِ، لِأَنَّ إِنْسَانًا ٱقْتَنَانِي مِنْ صِبَايَ. انظر أيضًا: عاموس 7:14أعمال الرسل 19:17-20فَيَقُولُ لَهُ: مَا هَذِهِ ٱلْجُرُوحُ فِي يَدَيْكَ؟ فَيَقُولُ: هِيَ ٱلَّتِي جُرِحْتُ بِهَا فِي بَيْتِ أَحِبَّائِي. انظر أيضًا: يوحنا 18:35الأمثال 27:5-6المزامير 22:16«اِسْتَيْقِظْ يَا سَيْفُ عَلَى رَاعِيَّ، وَعَلَى رَجُلِ رِفْقَتِي، يَقُولُ رَبُّ ٱلْجُنُودِ. اِضْرِبِ ٱلرَّاعِيَ فَتَتَشَتَّتَ ٱلْغَنَمُ، وَأَرُدُّ يَدِي عَلَى ٱلصِّغَارِ. انظر أيضًا: مرقس 14:27متى 26:31يوحنا 16:32وَيَكُونُ فِي كُلِّ ٱلْأَرْضِ، يَقُولُ ٱلرَّبُّ، أَنَّ ثُلْثَيْنِ مِنْهَا يُقْطَعَانِ وَيَمُوتَانِ، وَٱلثُّلْثَ يَبْقَى فِيهَا. انظر أيضًا: حزقيال 5:12الرؤيا 16:19حزقيال 5:2-4وَأُدْخِلُ ٱلثُّلْثَ فِي ٱلنَّارِ، وَأَمْحَصُهُمْ كَمَحْصِ ٱلْفِضَّةِ، وَأَمْتَحِنُهُمُ ٱمْتِحَانَ ٱلذَّهَبِ. هُوَ يَدْعُو بِٱسْمِي وَأَنَا أُجِيبُهُ. أَقُولُ: هُوَ شَعْبِي، وَهُوَ يَقُولُ: ٱلرَّبُّ إِلَهِي». انظر أيضًا: المزامير 50:15إرميا 29:11-12أعمال الرسل 2:21
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)9 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
زكريا 13:1
Ver. 1. Fountain. In the New Testament Christ is made an open fountain by his incarnation.
John iv. 13. S. Greg. xx. in Ezec. i. 6. ep. 186. W. --- His baptism and other sacraments have the most surprising effects, to which the prophet refers more than to those waters which were brought by pipes into the temple to cleanse the victims. Ezec. xlvii. 1. C. --- The washing. Sept. "change and sprinkling."
Grabe substitutes chorismon, "separation," and marks the verse with an asterisk.
The legal impurities shall be effaced. H.
↑ 1زكريا 13:2
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 2. No more. After the Machabees, the people were free from idolatry, and magical arts were repressed. Osee ii. 16. Ezec. xxxvii. 22. C. --- "Idolatry and heresy are punishable by death, in the law of Christ." W. --- To judge in these matters belongs only to the Church. H.
↑ 2زكريا 13:3
Ver. 3. Not live. The law condemned those prophets to death, who attempted to lead the people into idolatry. Deut. xiii. 1. People shall be so zealous for God's honour, that the parents of the seducer shall themselves (C.) bring him to judgment. H. --- Through, or make some mark upon him, as fugitive slaves, &c.
were stigmatized. C. --- Sept. "shall shackle." H. --- These before interpreted dakar, danced, or insulted. The others have in both places, "pierced." S. Jer. ---
The person was not slain. v. 6.
↑ 3زكريا 13:4
Ver. 4. Vision. They shall have no appearance of truth. --- Sackcloth. Heb.
"hairy skin;" adereth.
Such were used by kings. Jon. iii. 6. The people shall not be deceived by such appearances, so that these garments will not be used. The Jews have always been ready to receive impostors.
Mat. vii. 15. Yet they shall not be so frequent, or dangerous. The prophets used coarse hairy garments. 4 K. i. 8.
↑ 4زكريا 13:5
Ver. 5. Husbandman. Worldly occupations were incompatible with the office of prophets. 3 K.
xix 20. Amos vii. 15. Mat. iv. 20. The (C.) false (H.) prophets will become so odious, that people will excuse themselves from taking up the calling. ---
Example. I am condemned like him to labour. Gen. iii. 17. Sept. "a man begot me." Heb. "taught, or bought me, (C.) or caused me to work." De Dieu.
↑ 5زكريا 13:6
Ver. 6. Loved me. My parents marked me thus. v. 3. C. --- Some have understood this of Jesus Christ. Rupert. S. Tho. --- But the context excludes this interpretation, which would be injurious to him. C. --- The false prophet is reformed by his parents' correction, so that he applies to agriculture, and owns that he had been justly punished. S. Jer. H.
↑ 6زكريا 13:7
Ver. 7. Sword. This address rouses attention. C. --- The sword implies all the torments which Christ endured. W. --- He explains this of himself; only instead of strike, he says I will strike, (Mat. xxvi. 31.) as the sword was directed by God. H. --- Patris voluntate percussus est. S. Jer.
--- Cleaveth. Heb. hamithi, "my amiable one;" (H.) "of the same tribe with me;"
(Aq.) "of my people." Sym. S. Jerom observes, that Sept. and Th. have read v for the last i, and render "his neighbour," or citizen. Yet some editions of the Sept. retain "my fellow-citizen." H. --- Little ones. Sept. Arab. &c. "shepherds,"
(C.) which "many ill apply to the Jewish princes." S. Jer. ---
Tsoharim means also "the little." Mic. v. 2. Christ takes care of his little flock, (Lu. xii. 32. H.) and is always one with the Father. Jo. viii. 29. and x. 30. C. --- He recalled the flying apostles, and gave them courage. W.
↑ 7زكريا 13:8
Ver. 8. Third. The greatest part of mankind will be lost. H. --- The few Jews who embrace the faith will be absorbed in the Gentile converts, and suffered to live, though proved by persecutions, while the rest shall be exterminated. Both shall lose their name, and be styled Christians. C. --- Those who adhere to Judaism, or to paganism, cannot be saved. This is the privilege only of Christian Catholics, who live piously, and are selected by God's grace. W.
↑ 8زكريا 13:9
Ver. 9. Fire. The Church was persecuted during the first centuries; but always became more pure, and the blood of martyrs increased her numbers. C. --- She faithfully adhered to God. H.
--- The Jews say this will not take place at last: "but we assert that it is already accomplished." S.
Jer.
↑ 9الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص