
2 Samuel · WEB-C
2 Samuel
15
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After this, Absalom prepared a chariot and horses for himself, and fifty men to run before him. See also: 1 Kings 1:51 Samuel 8:112 Samuel 12:11Absalom rose up early, and stood beside the way of the gate. When any man had a suit which should come to the king for judgment, then Absalom called to him, and said, “What city are you from?” He said, “Your servant is of one of the tribes of Israel.” See also: 2 Samuel 19:8Matthew 27:11 Kings 3:16-28Absalom said to him, “Behold, your matters are good and right; but there is no man deputized by the king to hear you.” See also: Matthew 15:4Ezekiel 22:72 Peter 2:10Absalom said moreover, “Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!” See also: Judges 9:29Judges 9:1-5Proverbs 25:6It was so, that when any man came near to bow down to him, he stretched out his hand, took hold of him, and kissed him. See also: 2 Samuel 14:33Psalms 55:21Psalms 10:9-10Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. See also: Romans 16:182 Peter 2:3Proverbs 11:9At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. See also: Isaiah 58:42 Samuel 13:38Matthew 23:13For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If the LORD shall indeed bring me again to Jerusalem, then I will serve the LORD.’” See also: 2 Samuel 13:37-38Genesis 28:20-211 Samuel 1:11The king said to him, “Go in peace.” So he arose and went to Hebron. But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’” See also: Psalms 73:18-192 Samuel 13:28Job 20:5-29Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything. See also: 1 Samuel 9:131 Samuel 22:15Matthew 10:16Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom. See also: Psalms 41:92 Samuel 15:31Joshua 15:51A messenger came to David, saying, “The hearts of the men of Israel are after Absalom.” See also: Judges 9:3Matthew 27:222 Samuel 15:6David said to all his servants who were with him at Jerusalem, “Arise! Let’s flee, or else none of us will escape from Absalom. Hurry to depart, lest he overtake us quickly and bring down evil on us, and strike the city with the edge of the sword.” See also: 2 Samuel 19:9Psalms 3:1-82 Samuel 23:16-17The king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.” See also: John 6:66-69Proverbs 18:24Luke 22:28-29The king went out, and all his household after him. The king left ten women, who were concubines, to keep the house. See also: 2 Samuel 16:21-222 Samuel 20:3Psalms 3:1The king went out, and all the people after him; and they stayed in Beth Merhak. See also: Ecclesiastes 10:7Psalms 3:1-2Psalms 66:12All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king. See also: 2 Samuel 8:182 Samuel 20:231 Kings 1:38Then the king said to Ittai the Gittite, “Why do you also go with us? Return, and stay with the king; for you are a foreigner and also an exile. Return to your own place. See also: 2 Samuel 18:2Ruth 1:11-13Whereas you came but yesterday, should I today make you go up and down with us, since I go where I may? Return, and take back your brothers. Mercy and truth be with you.” See also: 1 Samuel 23:132 Samuel 2:6John 1:17Ittai answered the king and said, “As the LORD lives, and as my lord the king lives, surely in what place my lord the king is, whether for death or for life, your servant will be there also.” See also: Ruth 1:16-17Proverbs 17:172 Kings 4:30David said to Ittai, “Go and pass over.” Ittai the Gittite passed over, and all his men, and all the little ones who were with him. All the country wept with a loud voice, and all the people passed over. The king also himself passed over the brook Kidron, and all the people passed over toward the way of the wilderness. See also: 2 Samuel 16:2John 18:11 Kings 2:37Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down God’s ark; and Abiathar went up until all the people finished passing out of the city. See also: Numbers 4:152 Samuel 8:172 Samuel 20:25The king said to Zadok, “Carry God’s ark back into the city. If I find favor in the LORD’s eyes, he will bring me again, and show me both it and his habitation; See also: Jeremiah 25:30Psalms 26:8Psalms 84:10but if he says, ‘I have no delight in you,’ behold, here I am. Let him do to me as seems good to him.” See also: 1 Samuel 3:182 Samuel 22:201 Kings 10:9The king said also to Zadok the priest, “Aren’t you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son and Jonathan the son of Abiathar. See also: 2 Samuel 17:171 Samuel 9:92 Samuel 15:34Behold, I will stay at the fords of the wilderness until word comes from you to inform me.” See also: 2 Samuel 17:162 Samuel 15:232 Samuel 16:2Zadok therefore and Abiathar carried God’s ark to Jerusalem again; and they stayed there. David went up by the ascent of the Mount of Olives, and wept as he went up; and he had his head covered and went barefoot. All the people who were with him each covered his head, and they went up, weeping as they went up. See also: Esther 6:122 Samuel 19:4Luke 19:41Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “LORD, please turn the counsel of Ahithophel into foolishness.” See also: 2 Samuel 17:142 Samuel 17:23Psalms 41:9When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head. See also: Joshua 16:2Psalms 3:3-52 Samuel 1:2David said to him, “If you pass on with me, then you will be a burden to me; See also: 2 Samuel 19:35but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then you will defeat for me the counsel of Ahithophel.’ See also: 2 Samuel 17:5-14Joshua 8:2Matthew 10:16Don’t you have Zadok and Abiathar the priests there with you? Therefore whatever you hear out of the king’s house, tell it to Zadok and Abiathar the priests. See also: 2 Samuel 17:15-16Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son. Send to me everything that you shall hear by them.” See also: 2 Samuel 17:172 Samuel 15:272 Samuel 18:19-33So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem. See also: 1 Chronicles 27:332 Samuel 16:15-16
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)25 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
2 Samuel 15:1
Ver. 1. Before him. Romulus instituted the 300 guards, whom he called Celeres, for the like purpose. C. --- Absalom's ambition could not wait patiently for the death of his father, who was not yet sixty years old, and had been first anointed forty years before, v. 7. He looked upon himself as the heir apparent, Amnon being now slain, and Cheliab (or Daniel) either dead, as it is thought, or unfit for government, while Solomon was only eight years old. Salien. --- The quality of his mother, and his own personal qualifications, made him despise his brethren, and he began to assume the equipage of a king. C. --- David considered this as only the effect of juvenile vanity, and he had not a mind to irritate him, without the utmost necessity. Salien. --- Heb.
"Absalom prepared for himself a chariot, (Prot. chariots) and horses," &c. H. ---
It is not certain whether he had any other horsemen but those who mounted the chariots. Horses were then very scarce in Israel. C. --- Adonias afterwards imitated his brother's ambition, during his father's life; (3 K. i. 5.) so that evil was continually raised up against David, out of his own house. C. xii. 11.
↑ 12 Samuel 15:2
Ver. 2. Israel. Absalom rises early for wickedness. He assumes the character of a more zealous and disinterested judge, as if to contrast his conduct with the remissness of some appointed by the king; though the Holy Ghost bears witness to the integrity of David. C. viii. 15. Who would not be deceived by such appearances, if the arts of hypocrites had not taught us to examine things to the bottom, and to be upon our guard? If thy eye be evil, thy whole body will be darksome. The intention decides all. H.
↑ 22 Samuel 15:5
Ver. 5. Kissed him. Engaging affability! How often abused by the ambitious, for similar purposes! H. --- Thus acted Otho. Protendens manum, adorare vulgus, jacere oscula et omnia serviliter pro dominatione. Tacit. Hist. i. --- "Stretching out his hand, he bowed to the common people, dispensing his kisses at random, and performed all the acts of servility to obtain the throne." H.
↑ 52 Samuel 15:6
Ver. 6. Enticed. Heb. "stole." The people were not aware of his designs. C. ---
Absalom rendered them dissatisfied with the present government, and led them to expect better days, under his administration. H.
↑ 62 Samuel 15:7
Ver. 7. Forty, which Vatable dates from the time when the people petitioned for a king; Salien, from the first anointing of David. M. --- It is probable enough that this number has been substituted instead of four, which Josephus, Theodoret, Syr. Arab. and many Latin MSS. read; and Absalom would employ this term in securing the interest of Israel, before he declared himself openly their king. C. --- He had been so long at Jerusalem, since his return. Salien. ---
The canon of Heb. verity, supposed to be made about the ninth century, is said (by Martinnay. H.) to be altered by some correcting hand, from four to forty.
Kennicott. --- This is the famous Memmian canon, which Theodulph, bishop of Orleans, is believed to have ordered, as the standard of truth, according to the Hebrew copies of that day: (H.) and this seems to have guided the Ben. editor of S. Jerom's works, and of his translation; so that it is no wonder if "the printed copies agree in so many places with the corrupted Heb." Canon Memmianus pure leget juxta Hebræum, quod nos edidimus. Note on 2 Par. xiii.
3. 17. The Vulgate of Sixtus V. in that passage, as well as in the present, reads the smaller numbers, as he was guided by the best Latin copies, whereas Clement VIII. has also consulted "the Heb. fountains." The former, says Kennicott, (Diss. ii. p. 205)
"seems to have been printed on a juster plan...and the old Latin version is likely to be found more pure in the edition of Sixtus than in that of Clement, since the latter seems to have corrected his Latin by the modern (i.e. the corrupted) Heb. copies." Dr. James observes, that "almost all the Latin editions received in the Church, for many years, (preceding 1590) agree with Sixtus," who here reads quatuor, with many others; so that Grotius is well supported in having pronounced so decisively, "without doubt there is a mistake, two letters having been added at the end of arba.
The thing itself declares that four years had elapsed." Kennicott. --- It appears to be indubitable, that some mistakes have taken place with regard to numbers. But that this place is incorrect may not be so certain, as the chronology of Salien, Usher, &c. explains it well enough. The Hebrew text was esteemed more correct when the last editions of S. Jerom, and of the Vulg.
were given, than it is at present. H.
↑ 72 Samuel 15:8
Ver. 8. Lord. The pretext seemed very bad, since he ought not to have delayed so long to perform his vow. Moreover, the usual places for sacrifice were Gabaon or Sion. But Absalom might plead a respect for the patriarchs, who were buried at Hebron. S. Jer. Trad. M.
↑ 82 Samuel 15:10
Ver. 10. Spies, or men to give a plausible appearance to his ambition, and to insinuate that all was done according to order, and with David's approbation.
"The first word (or step) is the most difficult," on such occasions; (Tacit. Hist.
ii. Grot.) and those who find themselves incautiously entangled, find a repugnance to recede. H. --- Reigneth. He was solemnly anointed. C. xix. 10.
M.
↑ 102 Samuel 15:11
Ver. 11. Design. Their hearts had been stolen, v. 6. They only meant to do honour to the prince, but by no means to join in his rebellion, like the rest. C.
↑ 112 Samuel 15:12
Ver. 12. Achitophel, the grandfather of Bethsabee; to revenge whose dishonour, he had instigated the young prince to revolt, and had planned his rebellion; (Salien) so that he was every ready to lend his assistance. C.
↑ 122 Samuel 15:13
Ver. 13. Absalom. How came they to abandon a king, appointed by heaven, and adorned with so many virtues? God was resolved to punish him. Many are always desirous of novelty. David had lately been guilty of two scandalous crimes. Joab remained unpunished, and arrogant; the judges neglected their duty, &c. v. 3. Some had still a partiality for the family of Saul. C.
Grotius.
↑ 132 Samuel 15:14
Ver. 14. Ruin, of a house falling. Heb. "evil." David gives way to the fury of the rebels, hoping that they will enter into themselves, without bloodshed. He departs on foot, like a penitent, acknowledging the justice of God. Fear does not prompt him to leave Jerusalem, which was a place of such strength, (C. v.
6.) nor are his attendants abandoned on a sudden by that courage, which made some of them a match for a whole army. David disposes of all things with great coolness and prudence. C. --- He wishes to appease God. M.
↑ 142 Samuel 15:16
Ver. 16. Concubines. That is, wives of an inferior degree, (Ch. Gen. xxv. W.) who might perhaps have some influence to pacify the rioters.
↑ 162 Samuel 15:17
Ver. 17. House, or palace, (H.) at the foot of the walls, (C.) that all who were well disposed, might join the king's standard. Heb. "in a place that was far off;" (H.) or, "this house of flight (this family of David, in flight) stopped." C.
↑ 172 Samuel 15:18
Ver. 18. Phelethi, the king's foreign guards, of Philistine extraction. C. viii. 18.
--- Gethites, who had been probably induced to enter his service by Ethai, v.
19. C. --- Men. This number David kept up, in honour of those valiant companions who had defended him at Odollam, &c. Salien.
--- It is observable, that David is attended only by his own family, and by strangers; representing Jesus Christ, who rejects the Synagogue and its sacrifices, while he makes choice of the Gentiles.
C.
↑ 182 Samuel 15:19
Ver. 19. Ethai. Many assert that he was the son of Achis, and had embraced the true religion. M.
--- King; Absalom, who will not molest you. H. --- Some translate the Heb.
"Return from the king." Syr. Arab.
↑ 192 Samuel 15:20
Ver. 20. The Lord. Heb. "mercy and truth with thee." As thou hast acted towards me, so mayest thou be rewarded. H.
↑ 202 Samuel 15:23
Ver. 23. Cedron. Heb. nachal Kidron, may signify, "the shady torrent," or "vale,"
as it is styled by Josephus. It does not take its name from cedars. It is dry in summer, and when filled with water, in only three steps across. Doubdan xxvii.
--- Desert, of Bethel, (C.) or of Jericho, where S. John Baptist and our Saviour dwelt for some time. David passed over Kedron, only after he had dismissed the priests. M.
↑ 232 Samuel 15:24
Ver. 24. Went up to the ark, or along with the rest. C.
↑ 242 Samuel 15:25
Ver. 25. City. Abiathar had consulted the Lord for David, and received no answer; whence the king concluded that he had not suffered enough. M. ---
David displays a faith which could hardly have been expected of the carnal Jews. He confesses that God will reward the virtuous, and punish the wicked, independently of the ark, the symbol of his presence, and of which he deemed himself unworthy. C.
↑ 252 Samuel 15:27
Ver. 27. Seer, supposing he was high priest, along with Abiathar, he might be thus addressed as one who consulted God by the ephod, as he might also, if he presided over the prophets, like Chonenias. 1 Par. xv. 22. Dionysius. M. ---
Heb. " Art not thou a seer?" a prudent man, who may be of greater service to me in the city; (H. or) seest thou not "the state of my affairs?" Sept. "See and return." Follow my advice, or then act as your own wisdom dictates. C.
↑ 272 Samuel 15:30
Ver. 30. Weeping, &c. David on this occasion wept for his sins, which he knew were the cause of all his sufferings. Ch. --- Barefoot, like a criminal, or one in mourning. Isai. xx. 4. Ezec. xxiv.
17. C. --- Covered, that the people might not see him. W.
↑ 302 Samuel 15:31
Ver. 31. Infatuate: "render useless;" (Theodotion) "dissipate," Sept. C. --- God hindered the wise counsel of Achitophel from being regarded. H.
↑ 312 Samuel 15:32
Ver. 32. The Lord, before he lost sight of the holy city, where the ark was kept.
C. --- Arachite, a convert, (M.) from Arach, or Edessa. S. Jerom. Trad. in Gen. x.
↑ 322 Samuel 15:33
Ver. 33. To me, as he was perhaps advanced in years, though very prudent. M.
↑ 332 Samuel 15:34
Ver. 34. Defeat; ( dissipabis) "render of no effect." H. --- Thus princes keep spies in an enemy's country. C.
↑ 34License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses