
2 Samuel · WEB-C
2 Samuel
12
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The LORD sent Nathan to David. He came to him, and said to him, “There were two men in one city: the one rich, and the other poor. See also: 1 Kings 20:35-41Psalms 51:1-191 Kings 18:1The rich man had very many flocks and herds, See also: 2 Samuel 3:2-52 Samuel 5:13-162 Samuel 12:8but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was like a daughter to him. See also: Micah 7:52 Samuel 11:3Deuteronomy 13:6A traveler came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.” See also: James 1:142 Samuel 11:3-4Genesis 18:2-7David’s anger burned hot against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die! See also: 1 Samuel 26:16Genesis 38:24Romans 2:1He must restore the lamb fourfold, because he did this thing and because he had no pity!” See also: Exodus 22:1Proverbs 6:31Luke 19:8Nathan said to David, “You are the man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. See also: Matthew 14:141 Samuel 16:132 Samuel 22:1I gave you your master’s house and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. See also: Psalms 84:112 Samuel 9:72 Samuel 5:5Why have you despised the LORD’s word, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. See also: 1 Samuel 15:19Psalms 90:8Jeremiah 18:10Now therefore the sword will never depart from your house, because you have despised me and have taken Uriah the Hittite’s wife to be your wife.’ See also: 2 Samuel 18:14-15Matthew 26:52Romans 2:4“This is what the LORD says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes and give them to your neighbor, and he will lie with your wives in the sight of this sun. See also: 2 Samuel 16:21-22Deuteronomy 28:302 Samuel 15:6For you did this secretly, but I will do this thing before all Israel, and before the sun.’” See also: Luke 12:1-21 Corinthians 4:5Ecclesiastes 12:14David said to Nathan, “I have sinned against the LORD.” Nathan said to David, “The LORD also has put away your sin. You will not die. See also: Proverbs 28:132 Samuel 24:10Zechariah 3:4However, because by this deed you have given great occasion to the LORD’s enemies to blaspheme, the child also who is born to you will surely die.” See also: Romans 2:24Isaiah 52:5Psalms 89:31-33Then Nathan departed to his house. The LORD struck the child that Uriah’s wife bore to David, and he was very sick. See also: 1 Samuel 25:38Psalms 104:292 Kings 15:5David therefore begged God for the child; and David fasted, and went in and lay all night on the ground. See also: 2 Samuel 13:31Isaiah 22:12Psalms 69:10The elders of his house arose beside him, to raise him up from the earth; but he would not, and he didn’t eat bread with them. See also: 2 Samuel 3:351 Samuel 28:23On the seventh day, the child died. David’s servants were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him and he didn’t listen to our voice. How will he then harm himself if we tell him that the child is dead?” See also: Numbers 20:15But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.” Then David arose from the earth, and washed and anointed himself, and changed his clothing; and he came into the LORD’s house, and worshiped. Then he came to his own house; and when he requested, they set bread before him and he ate. See also: Job 1:20Ruth 3:3Lamentations 3:39-41Then his servants said to him, “What is this that you have done? You fasted and wept for the child while he was alive, but when the child was dead, you rose up and ate bread.” See also: 1 Corinthians 2:15He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether the LORD will not be gracious to me, that the child may live?’ See also: Isaiah 38:1-3Isaiah 38:5Jonah 3:9-10But now he is dead. Why should I fast? Can I bring him back again? I will go to him, but he will not return to me.” See also: Genesis 37:35Job 30:23Luke 23:43David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. The LORD loved him; See also: Matthew 1:61 Chronicles 28:5-62 Samuel 7:12and he sent by the hand of Nathan the prophet, and he named him Jedidiah, for the LORD’s sake. See also: Nehemiah 13:262 Samuel 7:41 Kings 1:11Now Joab fought against Rabbah of the children of Ammon, and took the royal city. See also: 1 Chronicles 20:1-3Deuteronomy 3:112 Samuel 11:25Joab sent messengers to David, and said, “I have fought against Rabbah. Yes, I have taken the city of waters. See also: Ezekiel 21:20Deuteronomy 3:112 Samuel 11:1Now therefore gather the rest of the people together, and encamp against the city and take it; lest I take the city, and it be called by my name.” See also: John 7:18David gathered all the people together and went to Rabbah, and fought against it and took it. He took the crown of their king from off his head; and its weight was a talent of gold, and in it were precious stones; and it was set on David’s head. He brought a great quantity of plunder out of the city. See also: 1 Chronicles 20:2He brought out the people who were in it, and put them to work under saws, under iron picks, under axes of iron, and made them go to the brick kiln; and he did so to all the cities of the children of Ammon. Then David and all the people returned to Jerusalem. See also: 1 Chronicles 20:3Amos 1:32 Samuel 8:2
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)21 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
2 Samuel 12:1
Ver. 1. Unto him, after the birth of the child. A whole year had nearly elapsed, and David continued blind and impenitent. The spirit of prophecy had left him; and, though he was clear-sighted, and equitable enough to punish the faults of others, he could not discern his own picture, till Nathan had removed the veil.
The prophet acted with the utmost prudence, and did not condemn the king till he had pronounced sentence on himself. It is commonly supposed that the interview was private. S. Chrysostom believes that the chief lords of the court were present; which would enhance the discretion of Nathan, as well as David's humility. C.
↑ 12 Samuel 12:3
Ver. 3. Daughter. All these expressions tended to shew the affection of the owner for this pet lamb. H. --- In Arabia, one of the finest is commonly fed in the house along with the children.
Bochart, Anim. T. i. B. ii. 46. --- It is not necessary that every word of this parable should have been verified in Bethsabee. C. --- Many things are usually added for ornament. M. --- Yet she had been treated in the most tender manner by her husband, who had her alone, while David had eighteen wives. H.
↑ 32 Samuel 12:4
Ver. 4. To him. This wanton cruelty caused David to pronounce him deserving of death; as simple theft was punished with only a four-fold restitution. Ex.
xxii. 1. Judges sometimes diminish, and at other times increase, the severity of the law, according to the dispositions of the offenders, which lawgivers could not exactly foresee. C.
↑ 42 Samuel 12:6
Ver. 6. Fold. Sept. "seven-fold," which Grabe corrects by the Heb. H. --- David lost four of his sons; the first born of Bethsabee, Amnon, Absalon, and Adonias: and saw his daughter Thamar, (C.) and his ten inferior wives, dishonoured, in punishment of his crime. M.
↑ 62 Samuel 12:7
Ver. 7. The man, against whom thou hast pronounced sentence, and who has treated thy neighbour with still less pity. H.
Mutato nomine de te
Fabula narratur. Hor.
↑ 72 Samuel 12:8
Ver. 8. Wives. We know of none that David married. But, as king, he enjoyed alone that privilege. Grot. C. ii. 7. and xvi. 21. --- Unto thee. Heb. "I would have given thee such and such." C. --- Sept. "I will moreover give thee like unto these;" a continuation of prosperity. H. ---
This singular love, which God was still disposed to manifest unto David, touched his heart with peculiar force. Salien.
↑ 82 Samuel 12:10
Ver. 10. House. What a dismal scene opens itself to our view during the remaining part of David's reign! H. --- Scarcely one of his successors was free from war; even Solomon was disturbed by the rebellion of Jeroboam, &c. and many of David's family and descendants came to an untimely end, v. 6. C. ---
Six sons of Josaphat, all Joram's, except one, Josias, the children of Sedecias,
&c. 4 K. xxv. &c. W.
↑ 102 Samuel 12:11
Ver. 11. I will raise, &c. All these evils, inasmuch as they were punishments, came upon Daivd by a just judgment of God, for his sin; and therefore God says, I will raise, &c. But inas much as they were sins, on the part of Absalom and his associates, God was not the author of them, but only permitted them.
Ch. --- God permitted the wicked prince to succeed for some time, that he might punish David. C. --- Neighbour, most dearly beloved. To be treated ill by such a one, is doubly severe. Ps. liv. 15. M.
↑ 112 Samuel 12:12
Ver. 12. Sun, publicly. C. xvi. 22. How abominable soever this conduct of an unnatural son must have been to God, he says, I will do this; because, when he might have prevented it by a more powerful grace, or by the death of the delinquent, he suffered him to carry his infernal project into execution. H.
↑ 122 Samuel 12:13
Ver. 13. Sinned. His confession was sincere, and very different from that of Saul, 1 K. xv. 24.
"The expression was the same; but God saw the difference of the heart." S.
Aug. con. Faust. xxii.
27. --- Sin. He has remitted the fault and the eternal punishment, and he has greatly diminished the temporal chastisement, and will not inflict instant death, as he seemed to have threatened, v.
10. C. --- "The speedy remission shewed the greatness of the king's repentance." S. Amb. Apol.
2.
↑ 132 Samuel 12:14
This 19th-century note uses polemical language; read it in the light of the note at the top of this panel.
Ver. 14. Occasion. Lit. "made" almost, in the same sense, as God threatened to do, what was effected by Absalom, v. 12. David did not co-operate with the malice of infidels; but he was responsible for it: in as much as he had committed an unlawful action, which gave them occasion to blaspheme God, as if he had not been able to foresee this scandalous transaction. Thus God and religion are often vilified, on account of the misconduct of those who have the happiness to be well informed, but do not live up to their profession: but this mode of argumentation is very fallacious and uncandid. It ought, however, to be a caution to the servants of the true God, never to do any thing which may have such fatal consequences; and alienate the minds of weak men for the truth. --- Die. Thus infidels would see, that God did not suffer David to pass quite unpunished. H.
↑ 142 Samuel 12:15
Ver. 15. Of. Heb. "it was sick" (C.) of a fever.
↑ 152 Samuel 12:16
Ver. 16. A fast, ( jejunavit jejunio) denotes, with more than ordinary rigour.
Salien. --- By himself. Heb. "he went in, and lay all night upon the ground." H.
↑ 162 Samuel 12:18
Ver. 18. Day. After his birth, when he had received circumcision; (Salien) or on the 7th day since the commencement of his malady. C. M.
↑ 182 Samuel 12:23
Ver. 23. To me. No instance of any one being raised from the dead had yet occurred; though David did not disbelieve its possibility. M.
↑ 232 Samuel 12:24
Ver. 24. Wife. She had partaken in his affliction and repentance. The Jews say that David told her the divine oracle, which is mentioned 3 K. i. 13. 17, that her next son should succeed to the throne. Salien (A. 3000) supposes that he was conceived in May, two months after the death of Bethsabee's first-born, and came into the world about he time of the Passover. --- Solomon, "the pacific."
See 1 Par. xxii. 9. M.
↑ 242 Samuel 12:25
Ver. 25. Amiable to the Lord. Or beloved of the Lord. In Hebrew, Yedideya. Ch.
--- Loved him, is not expressed in Heb. "because of the Lord." H. ---
Theodotion, "in the word, or agreeably to, the order of the Lord." Solomon never went by the name which God here gives him, (C.) except in this place. M.
--- It shews the gratuitous predilection which God had for him; but affords no proof of his predestination to glory, of which there is too much reason to doubt. C.
↑ 252 Samuel 12:27
Ver. 27. The city of waters. Rabbath, the royal city of the Ammonites, was called the city of waters, from being encompassed with waters. Ch. See C. v. 8.
--- The Heb. in the preceding verse seems to insinuate, (H.) that "he had taken the royal city." But he was only on the point of doing it, or had, perhaps, made himself master of some part of it. Here the Heb. "I have taken,"
may be explained in the same sense, unless the city of waters were the lower part of Rabbath, lying on the Jaboc. Junius translates, "He cut off the waters, which entered the city;" and Josephus favours this explanation. It seems the siege lasted about two years. C. --- Antiochus took this city, by depriving the inhabitants of water. Polyb. v.
↑ 272 Samuel 12:28
Ver. 28. Take it. The higher, and more impregnable part; which honour Joab reserved for David.
↑ 282 Samuel 12:30
Ver. 30. King. Heb. Malcam, "their king." Moloc, "king," or the chief idol of the Ammonites. It was forbidden to use the ornaments of the idols on Chanaan, but not of other nations. This crown might be worth a talent, on account of the gold and precious stones; (1 Par. xx. 2. Sanchez.
Bochart,) or it might weigh so much as almost 87 pounds, (C.) or above 113
pounds English. H.
--- such immence crowns were sometimes suspended for ornament, over the throne; as Benjamin of Tudela says was done by the emperor Commenes.
Pliny describes one of nine pounds; and Athenæus (v. 8,) another of 80 cubits, or 40 yards (H.) in circumference. C. --- The idol, or the king of Ammon, (M.) might have one of the like nature, suspended. The Rabbins say David caused it to hand in the air by means of a load-stone; as if it would attract gold! C.
↑ 302 Samuel 12:31
Ver. 31. Sawed. Heb. "he put them under saws, and under rollers of iron, and under knives," &c.
H. --- The Jews say that Isaias was killed by being sawed asunder; to which punishment S. Paul alludes. Heb. xi. 37. M. --- Brick-kilns, or furnaces. Ps. xx.
10. Muis. --- David and his companions were thrown into the fiery furnace. Dan.
iii. 6. 11. Est. xiii. 7. C. --- Some condemn David of excessive cruelty on this occasion. T. Sanctius. --- But the Scripture represents his conduct as irreproachable, except in the affair of Urias; (3 K. xv. 5,) and at this distance of time, we know not the motives which might have actuated him to treat his enemy with such severity.
The Ammonites had probably exercised similar cruelties on his subjects. See 1
K. xi. 2. Amos i.
13. C. --- They had shamefully violated the law of nations, and had stirred up various kings against David. M. --- Salien blames Joab for what may seem too cruel. But, though he was barbarous and vindictive, we need not condemn him on this occasion, no more than his master; as we are not to judge of former times by our own manners. H. --- War was then carried on with great cruelty. C.
↑ 31License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses