AI-generated illustration: the prophet Ezekiel stands on a hillside at dawn as the breath of God sweeps through the valley and the people of the dry bones rise up alive. Classical sacred-art style.
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Ezekiel · WEB-C

Ezekiel

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He said to me, “Son of man, stand on your feet, and I will speak with you.” See also: Daniel 10:11Ezekiel 4:1Ezekiel 3:17The Spirit entered into me when he spoke to me, and set me on my feet; and I heard him who spoke to me. See also: Ezekiel 3:24Ezekiel 3:12Numbers 11:25-26He said to me, “Son of man, I send you to the children of Israel, to a nation of rebels who have rebelled against me. They and their fathers have transgressed against me even to this very day. See also: Jeremiah 3:251 Samuel 8:7-8Daniel 9:5-13The children are impudent and stiff-hearted. I am sending you to them, and you shall tell them, ‘This is what the Lord GOD says.’ See also: Ezekiel 3:7Jeremiah 5:3Psalms 95:8They, whether they will hear, or whether they will refuse—for they are a rebellious house—yet they will know that there has been a prophet among them. See also: Ezekiel 33:33Ezekiel 3:27John 15:22You, son of man, don’t be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you dwell among scorpions. Don’t be afraid of their words, nor be dismayed at their looks, though they are a rebellious house. See also: Jeremiah 1:8Isaiah 51:12Luke 10:19You shall speak my words to them, whether they will hear or whether they will refuse; for they are most rebellious. See also: Jeremiah 23:28Ezekiel 3:10Jeremiah 1:7But you, son of man, hear what I tell you. Don’t be rebellious like that rebellious house. Open your mouth, and eat that which I give you.” See also: Revelation 10:9Jeremiah 15:16Isaiah 50:5When I looked, behold, a hand was stretched out to me; and behold, a scroll of a book was in it. See also: Ezekiel 8:3Daniel 10:10Revelation 10:8-11He spread it before me. It was written within and without; and lamentations, mourning, and woe were written in it. See also: Revelation 8:13Isaiah 30:8-11Isaiah 3:11

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)7 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Ezekiel 2:1

Ver. 1. Face, to adore God. M. --- Son of man. Our Saviour, out of humility, takes this title, which no other gave him; as the angel does commonly to this prophet, who was his figure: few else have received it, (Dan. viii. 17.) but the reason is not known. W. --- God here teaches Ezechiel not to boast of the honour shewn to him, since he must always remember that he is but a feeble mortal. C.

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Ezekiel 2:2

Ver. 2. Spirit of prophecy; (S. Jer. T.) or, I revived, and took courage.

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Ezekiel 2:3

Ver. 3. Israel. His commission was chiefly to them. C.

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Ezekiel 2:5

Ver. 5. Forbear to sin. H. --- He thus insinuates free-will. S. Jer. --- If they refuse to hear my prophet, they will at least perceive that hey are inexcusable. C.

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Ezekiel 2:6

Ver. 6. Scorpions. This people is no less destructive (H.) and hardened. Ps.

cxvii. 12. --- For might be better rendered, "though." C.

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Ezekiel 2:8

Ver. 8. Eat. "If we do not eat the open book, we cannot teach." S. Jer.

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Ezekiel 2:9

Ver. 9. Without. This was only done when the work was long. C. ---

Scriptus et in tergo, necdum finitus Orestes. Juv. 1.

--- Sept. "past and present things were written in it." H. --- Woe, or the words of the penitent, of the blessed, and of the damned. W. --- The canticles were of a mournful nature, and the prophet had sorrows to announce. C.

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License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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