
Job · WEB-C
Job
30
Bible textSynthetic voice (AI)
“But now those who are younger than I have me in derision, whose fathers I considered unworthy to put with my sheep dogs. See also: Job 12:4Luke 23:35Psalms 35:15-16Of what use is the strength of their hands to me, men in whom ripe age has perished? They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation. See also: Job 24:5Job 24:13-16Hebrews 11:38They pluck salt herbs by the bushes. The roots of the broom tree are their food. See also: Luke 15:16Amos 7:142 Kings 4:38-39They are driven out from among men. They cry after them as after a thief, See also: Daniel 4:25Psalms 109:10Daniel 4:32-33so that they live in frightful valleys, and in holes of the earth and of the rocks. See also: Judges 6:21 Samuel 22:1-2Isaiah 2:19They bray among the bushes. They are gathered together under the nettles. See also: Job 6:5Genesis 16:12Job 11:12They are children of fools, yes, children of wicked men. They were flogged out of the land. See also: Proverbs 16:22Jeremiah 7:18Proverbs 1:22“Now I have become their song. Yes, I am a byword to them. See also: Lamentations 3:63Job 17:6Lamentations 3:14They abhor me, they stand aloof from me, and don’t hesitate to spit in my face. See also: Isaiah 50:6Matthew 26:67Numbers 12:14For he has untied his cord, and afflicted me; and they have thrown off restraint before me. See also: Job 12:21Ruth 1:21Job 12:18On my right hand rise the rabble. They thrust aside my feet. They cast their ways of destruction up against me. See also: Job 19:12Isaiah 3:5Job 19:18They mar my path. They promote my destruction without anyone’s help. See also: Psalms 69:26Zechariah 1:15Isaiah 3:12As through a wide breach they come. They roll themselves in amid the ruin. See also: Isaiah 8:7-8Job 22:16Psalms 18:4Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud. See also: Hosea 13:3Job 6:4Psalms 55:4-5“Now my soul is poured out within me. Days of affliction have taken hold of me. See also: Psalms 42:4Psalms 22:14Isaiah 53:12In the night season my bones are pierced in me, and the pains that gnaw me take no rest. See also: Psalms 22:2Psalms 6:2-6Isaiah 38:13My garment is disfigured by great force. It binds me about as the collar of my tunic. See also: Job 2:7Job 7:5Job 19:20He has cast me into the mire. I have become like dust and ashes. See also: Job 9:31Job 42:6Genesis 18:27I cry to you, and you do not answer me. I stand up, and you gaze at me. See also: Job 19:7Psalms 80:4-5Lamentations 3:8You have turned to be cruel to me. With the might of your hand you persecute me. See also: Job 10:14-17Job 16:9-14Job 10:3You lift me up to the wind, and drive me with it. You dissolve me in the storm. See also: Job 27:21Psalms 1:4Job 9:17For I know that you will bring me to death, to the house appointed for all living. See also: Ecclesiastes 12:5-7Hebrews 9:27Ecclesiastes 8:8“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help? See also: Job 19:7Psalms 35:25Matthew 27:39-44Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy? See also: Romans 12:15Psalms 35:13-14Jeremiah 13:17When I looked for good, then evil came. When I waited for light, darkness came. See also: Jeremiah 8:15Job 3:25-26Jeremiah 14:19My heart is troubled, and doesn’t rest. Days of affliction have come on me. See also: Lamentations 2:11Psalms 22:4Jeremiah 31:20I go mourning without the sun. I stand up in the assembly, and cry for help. See also: Psalms 43:2Psalms 42:9Psalms 38:6I am a brother to jackals, and a companion to ostriches. See also: Micah 1:8Psalms 102:6Psalms 44:19My skin grows black and peels from me. My bones are burned with heat. See also: Lamentations 4:8Psalms 102:3Psalms 119:83Therefore my harp has turned to mourning, and my pipe into the voice of those who weep. See also: Lamentations 5:15Isaiah 21:4Psalms 137:1-4
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Notes · Haydock (1859, public domain)26 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Job 30:1
Ver. 1. Flock, to watch over them. Sanchez. C. --- I had so little confidence in them, (H.) or they were so very mean. C. --- They were not as well fed as my dogs. Nicetas. --- Job does not speak this out of contempt, as he was affable to all. But this proverbial expression denotes how vile these people were. M. ---
Even the most contemptible, and such as were not fit to have the care of dogs, derided him. W.
↑ 1Job 30:2
Ver. 2. And they. Heb. "Their old age is perished." They were good for nothing all their lives.
C.
↑ 2Job 30:3
Ver. 3. Who. Heb. "solitary in," &c. Yet these vagabond (H.) people now insult over me. C.
↑ 3Job 30:4
Ver. 4. Grass. "There (in Crete, where no noxious animal, no serpent lives) the herb alimos, being chewed, expels hunger for the day;" admorsa diurnam famem prohibet. Solin. 17. --- The Heb. malliuch, is rendered halima, by the Sept. (H.) and Bochart would translate, "who gather the halima from the bush."
C. --- Prot. "who cut up mallows by the bushes, and juniper roots for their meat." H. --- Yet all agree that the latter is not proper for food. C. --- Rethamim may (H.) designate any "shrubs or wild herbs," as the Sept. and Symmachus have explained it. C. ---
Perhaps the very poor people might use the juniper or broom roots for food, (M.) or to burn in order to prepare their victuals. H. --- The Arabs and Spaniards still use the word retama for "the birch-tree." Parkhurst.
↑ 4Job 30:5
Ver. 5. Who. Sept. "through excessive hunger. Robbers rushed upon me." Prot.
"They were driven forth from among men; (the cried after them as after a thief.") H.
↑ 5Job 30:6
Ver. 6. Gravel of the torrents. M. --- Heb. "in the rocks," living like the Troglodites. H.
↑ 6Job 30:7
Ver. 7. Pleased. Heb. "brayed." C. --- Briars. Prot. "nettles." They were driven from the society of men and forced to abscond. H.
↑ 7Job 30:8
Ver. 8. And not. Heb. "viler than the earth." Prot.
↑ 8Job 30:9
Ver. 9. Bye-word. "Proverb." H. --- They speak of me with contempt. C. xvii. 6.
↑ 9Job 30:10
Ver. 10. Face. This most people explain literally; while some, (C.) as Job was herein a figure of Christ, (M. Matt. xxvi. W.) think that the expression denotes the utmost contempt; (S. Greg. &c.) or that the people spit upon the ground (C.) for fear of contracting any infection; (H.) and because lepers were held in the utmost abhorrence. C.
↑ 10Job 30:11
Ver. 11. For he. Prot. "Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me," (H.) being no longer under any restraint. Sometimes it was customary to put bits into the mouth of a person who was led to execution. Isai. xxxvii. 29. C.
--- The Heb. plural, have put, insinuates the plurality of persons in God, (W.) though it may be as well referred to the enemies of Job.
↑ 11Job 30:12
Ver. 12. Forthwith. Heb. pirchach seems to be translated (H.) by three terms, rising, calamities, and forthwith, as it denotes "a bud" which suddenly appears. C. --- Sept. Blaston, "On the right hand of the bud they rose up." H. ---
Heb. "Youth stood up on the right," to accuse me; (Ps. cviii.
6.) or, "Scarcely had I begun to flourish, when they rose up," &c. The days of prosperity soon vanished, (C.) and young men were ready to insult the distressed, and, as it were, to trip them up.
M. --- Sept. "they stretched out their feet and trampled upon me, that they might destroy me. " H.
--- They seem to have read (C.) regliem, "their feet," though the two last letters are now omitted in Heb. H.
↑ 12Job 30:13
Ver. 13. Help them, or me. C. Sept. "they took off my garment." H. --- Job seemed to be besieged, and could not escape. C.
↑ 13Job 30:14
Ver. 14. Down, ( devoluti sunt. ) They have proceeded to aggravate my misfortunes. H. --- "They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
Prot.
↑ 14Job 30:15
Ver. 15. Nothing. Heb. "terror." H. --- Desire. Heb. "princess," reason. C. --- Prot.
"soul."
Sept. "my hope has flown away like wind." H.
↑ 15Job 30:16
Ver. 16. Fadeth. Heb. "is poured out," (H.) ready to take its flight. Ps. xli. 5.
↑ 16Job 30:17
Ver. 17. They that. Heb. "my sinews take no rest." Sept. "are dissolved." H. ---
The worms prey upon me, and I am like one in a raging fever. C.
↑ 17Job 30:18
Ver. 18. Coat. The worms are so numerous, (M.) or my enemies pour upon me.
C. --- Sept.
"with great power He (God; Prot. my disease) has seized me by the garment."
Theodotion adds,
"He has taken hold of me like the collar of my tunic:" (H.) which corresponds with our shirt, and had an opening at the top. C.
↑ 18Job 30:19
Ver. 19. I am. Heb. "He hat cast me into the mire;" (Prot.) or, "He regards me as dirt; my portion is on the earth and dust." H. --- All look upon me with horror and contempt. C.
↑ 19Job 30:20
Ver. 20. Not is supplied by Prot. in the second part of the verse from the first; (H.) as this construction is not unusual in the Heb. Sept. "they have stood up, and have considered me," (C.) to procure my entire ruin. H.
↑ 20Job 30:22
Ver. 22. Dashed me in pieces, as if I had been raised so high for that purpose.
Heb. "thou hast dissolved my substance," wisdom, &c. The signification of tushiova (H.) is very indeterminate.
C. v. 12. C. --- "Thou hast cast me far away from salvation." Sept. and Theodot.
H.
↑ 22Job 30:23
Ver. 23. Liveth. Death is a relief to a just man in tribulation. W.
↑ 23Job 30:24
Ver. 24. Consumption. Thou dealest mercifully with other people: but all the effects of thy anger fall upon me, even here. Sept. "O that I might lay hands on myself, or desire another to do this for me!" Heb. has nothing similar; but is very obscure: "He will not, however, stretch forth his had to the grave; and when they are wounded, they are healed." C. --- Prot. "grave, though they cry in his destruction." H. --- The grave is more desirable than such a life. There the dead are freed from the miseries of this world. C.
↑ 24Job 30:28
Ver. 28. Mourning. Heb. "blackened without the sun." H. --- Bile has disfigured my countenance, through excessive sorrow, v. 30. The dark olive complexions of the Jews and Arabs would be more susceptible of these effects. C. ---
Indignation. I have not given way to passion, though I allowed full scope to my groans. Sept. H.
↑ 28Job 30:29
Ver. 29. Brother of dragons, &c. Imitating these creatures in their lamentable noise. Ch. -- I was like those beasts which retire in order to lament. W. --- The dragons his dreadfully, when crushed by the elephant; (S. Jer.) and the young ostriches, being abandoned, make great lamentations. M.
Delrio, t. ii. adag. 18. --- This comparison occurs, Mic. i. 8. Natural history does not, however, represent these animals as very plaintive. The former term may denote sea monsters, or crocodiles; thannim: (Sept. syrens) and "the daughters of the yahana, " signify "swans," (Isai. xiii.
21.) though commonly rendered ostriches, as they are by the Sept. &c. C. ---
Prot. have, "owls."
But we may adhere to the Vulg. H.
↑ 29Job 30:31
Ver. 31. Weep. I have exchanged my sons of joy for mourning. M.
↑ 31License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses