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Joel · WEB-C

Joel

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The LORD’s word that came to Joel, the son of Pethuel. See also: Acts 2:16Jeremiah 1:22 Peter 1:21Hear this, you elders, and listen, all you inhabitants of the land! Has this ever happened in your days, or in the days of your fathers? See also: Joel 2:2Hosea 5:1Jeremiah 30:7Tell your children about it, and have your children tell their children, and their children, another generation. See also: Deuteronomy 6:7Psalms 145:4Psalms 71:18What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten. See also: Joel 2:25Amos 4:9Psalms 78:46Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth. See also: Luke 21:34-36James 5:1Isaiah 32:10-12For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness. See also: Joel 2:25Revelation 9:7-10Joel 2:2-11He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white. See also: Amos 4:9Isaiah 5:6Joel 1:12Mourn like a virgin dressed in sackcloth for the husband of her youth! See also: Isaiah 22:12Malachi 2:15James 5:1The meal offering and the drink offering are cut off from the LORD’s house. The priests, the LORD’s ministers, mourn. See also: Joel 2:14Joel 2:17Joel 1:13The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes. See also: Hosea 4:3Jeremiah 12:11Hosea 9:2Be confounded, you farmers! Wail, you vineyard keepers, for the wheat and for the barley; for the harvest of the field has perished. See also: Jeremiah 14:3-4Isaiah 17:11Jeremiah 9:12The vine has dried up, and the fig tree withered— the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men. See also: Isaiah 16:10Isaiah 24:11Hosea 9:1-2Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God’s house. See also: Joel 1:8-9Jeremiah 4:8Joel 2:17Sanctify a fast. Call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD, your God, and cry to the LORD. See also: Joel 2:15-16Leviticus 23:36Deuteronomy 29:10-11Alas for the day! For the day of the LORD is at hand, and it will come as destruction from the Almighty. See also: Isaiah 13:6-9Jeremiah 30:7Zephaniah 1:14-18Isn’t the food cut off before our eyes, joy and gladness from the house of our God? See also: Psalms 43:4Psalms 105:3Deuteronomy 12:6-7The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered. See also: Isaiah 17:10-11Genesis 23:16How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate. See also: Jeremiah 12:4Hosea 4:3Jeremiah 14:5-6LORD, I cry to you, for the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field. See also: Psalms 50:15Jeremiah 9:10Amos 7:4Yes, the animals of the field pant to you, for the water brooks have dried up, and the fire has devoured the pastures of the wilderness. See also: Psalms 104:211 Kings 17:7Psalms 145:15

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Notes · Haydock (1859, public domain)16 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Introduction to the book

THE PROPHECY OF JOEL.

PREFACE.

Joel, whose name, according to S. Jerom, signifies the Lord God, (or, as others say, the coming down of God) prophesied about the same time in the kingdom of Juda as Osee did in the kingdom of Israel. He foretells, under figures, the great evils that were coming upon the people for their sins; earnestly exhorts them to repentance, and comforts them with the promise of a teacher of justice, viz. Christ Jesus, our Lord, and of the coming down of his Holy Spirit (Ch). upon the hundred and twenty faithful assembled in Sion. He describes the land of the twelve tribes made desolate, and the people cast off.

S. Jer. ad Paulin. --- Yet he speaks chiefly of the kingdom of Juda, and mentions the house of God, sacrifices, &c. W. --- S. Jerom infers from his being placed after Osee, without any fresh title, (C.) that he lived in that order of time. W. --- But this rule is not general, as Jonas lived before Amos; and Sept. observe not the same disposition of the prophets as we do. The exact time of the famine, when Joel prophesied, cannot be ascertained. It seems he addressed the people in autumn, when a second year's famine was apprehended. He paints every thing with great force and beauty of style. C.

Joel 1:1

Ver. 1. Planted. Sept. "Bathuel." He was born in the tribe of Gad, at Bethaven, the town which Herod styles Livias Jos. xiii. 27. C.

↑ 1

Joel 1:2

Ver. 2. Men. Magistrates, and all who have children. H. He speaks to Juda, as the kingdom of Israel was ruined. C. iii. 2. His principal object is to describe the ravages of locusts, and to exhort the people to repent, promising them better times after the captivity, and under the Messias. C. ii. 28. and iii. 20. C.

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Joel 1:3

Ver. 3. Generation. Prophecies relate to all future times, that people may see their accomplishment, (W.) and believe. H.

↑ 3

Joel 1:4

Ver. 4. Left, &c. Some understand this literally of the desolation of the land by these insects: others understand it of the different invasions of the Chaldeans, or other enemies. Ch. ---

Jerusalem was four times plundered by the Babylonians, and every time worse than before, as these four sorts of destructive things shew. But we shall not enlarge upon these points, nor pursue the mystical sense of the prophets, which may be found in the fathers and Ribera. W. --- Others suppose that the Assyrians, Chaldeans, Greeks, (particularly Epiphanes) and Romans, are meant.

We explain it simply of the devastation by insects. C. --- Four different species of locusts are denoted. Bochart, p. 2. b. iv. 1. --- Mildew. Heb. chasil, (H.) is often rendered "a locust," by Sept. (C. ii. 25. &c.) and most suppose this is here the sense. The mildew destroys corn chiefly in low damp situations. C.

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Joel 1:5

Ver. 5. Sweet. Heb. "wine, because of the sweet wine," (H.) or liquors extracted from fruit. The things which you have abused, are now taken away.

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Joel 1:6

Ver. 6. Nations. Some understand the Assyrians or Chaldeans. But locusts are here styled a nation. Prov. xxx. 25. --- Lion. Such locusts are described. Apoc.

ix. 8. C. --- "In India they are said to be three feet long, and their legs and thighs are used for saws when dried." Pliny xi. 29.

--- They were attacked by regular troops in Syria. Ib.

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Joel 1:8

Ver. 8. Youth, whom she espoused first. Such are more tenderly loved, particularly where polygamy prevails. C. --- So Dido speaks of Sichæus, Virg.

Æn. iv.:

Ille meos primus qui se mihi junxit amores

Abstulit, ille habeat secum servetque sepulchro.

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Joel 1:9

Ver. 9. Lord. No harvest being reaped, the fruits could not be paid. Yet it is thought that what was requisite for sacrifice, would be procured from other countries. C. --- When Jerusalem was destroyed, sacrifices ceased. W.

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Joel 1:12

Ver. 12. Withered. The bite of locusts corrupts the juice of plants.

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Joel 1:13

Ver. 13. Go in to the temple, or sleep on sackcloth. Judith iv. 9. C.

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Joel 1:14

Ver. 14. Sanctify. Appoint (H.) or proclaim a general fast, as was usual in such emergencies. 3

K. xxi. 9. and 2 Par. xx. 3. Fasting and other good works are calculated to appease God's wrath.

W.

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Joel 1:15

Ver. 15. Day. Heb. ahah layom: (H.) "Ah, what a day!" --- Mighty. Sept.

"destruction." They have read in a different manner. God is about to give sentence, (C.) and to send Nabuchodonosor, (S. Jer.) or to destroy by famine.

v. 17.

↑ 15

Joel 1:16

Ver. 16. God. None can bring the first-fruits. All appear in mourning.

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Joel 1:17

Ver. 17. Dung. Horse-dung dried for bedding, was used in the East instead of straw, (Busb. 3.) as it is still by the Arabs. Darvieux. 11. --- Heb. "the seeds are rotten under their clods," (H.) finding no moisture. Sept. "the cows have stamped in their stalls;" or Syr. "remain without food in their cribs." Chal. "the pitchers of wine have been corrupted under their covers," as there was no new wine. C. --- Houses. Heb. mammeguroth. Prot. "barns, (H.) or country houses;"

which means cabins erected for the season, (Ruth ii. 7.) the Magaria (C.) or Mopalia of the Africans. S. Jer.

pref. Amos. --- Sept. "the wine presses." Wine and corn were preserved in pits carefully covered over. Agg. ii. 20. These fell to decay, as there was no use for them.

↑ 17

Joel 1:19

Ver. 19. Places. Heb. "dwellings," or shepherds' huts. --- Wilderness, denoting all pasture land unploughed.

↑ 19

Joel 1:20

Ver. 20. Up, as if to pray for rain. Jer. xiv. 6. C. --- Heb. "cry," (H.) or "pant." ---

As...rain is not in Heb. or Sept. C.

↑ 20

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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