
Leviticus · WEB-C
Leviticus
7
Bible textSynthetic voice (AI)
“‘This is the law of the trespass offering: It is most holy. See also: Leviticus 6:25Leviticus 6:17Leviticus 5:14In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar. See also: Leviticus 1:5Leviticus 1:11Leviticus 4:29He shall offer all of its fat: the fat tail, and the fat that covers the innards, See also: Exodus 29:13Leviticus 3:15-16Leviticus 4:8-10and he shall take away the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys; See also: Leviticus 3:4and the priest shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering. See also: Leviticus 2:9Galatians 5:24Galatians 2:20Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. See also: Leviticus 6:29Leviticus 2:3Numbers 18:9-10“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it. See also: Leviticus 6:25-26Leviticus 14:131 Corinthians 9:13The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered. See also: Leviticus 1:6Genesis 3:21Romans 13:14Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it. See also: Galatians 6:6Leviticus 2:10Leviticus 2:3-7Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another. See also: 2 Corinthians 8:14Exodus 16:18“‘This is the law of the sacrifice of peace offerings, which one shall offer to the LORD: See also: Ezekiel 45:15Leviticus 3:1-17Leviticus 22:18-21If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil. See also: Leviticus 2:4Numbers 6:151 Peter 2:5He shall offer his offering with the sacrifice of his peace offerings for thanksgiving with cakes of leavened bread. See also: Amos 4:5Leviticus 23:17Matthew 13:33Of it he shall offer one out of each offering for a heave offering to the LORD. It shall be the priest’s who sprinkles the blood of the peace offerings. See also: Numbers 18:19Exodus 29:27-28Numbers 31:41The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. See also: Leviticus 22:29-30“‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten, See also: Deuteronomy 12:6Leviticus 19:5-8Leviticus 22:29but what remains of the meat of the sacrifice on the third day shall be burned with fire. See also: Exodus 12:10Hosea 6:21 Corinthians 15:4If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity. See also: Leviticus 19:7-8Leviticus 11:41Leviticus 22:25“‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it; See also: Romans 14:20Titus 1:15Acts 10:15-16but the soul who eats of the meat of the sacrifice of peace offerings that belongs to the LORD, having his uncleanness on him, that soul shall be cut off from his people. See also: Leviticus 15:2-331 Corinthians 11:28Leviticus 22:3-7When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to the LORD, that soul shall be cut off from his people.’” See also: Leviticus 5:2-3Leviticus 11:20Leviticus 12:1The LORD spoke to Moses, saying, “Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat. See also: Leviticus 3:16-17Romans 8:13Deuteronomy 32:38The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it. See also: Exodus 22:31Leviticus 22:8Leviticus 17:15For whoever eats the fat of the animal which men offer as an offering made by fire to the LORD, even the soul who eats it shall be cut off from his people. You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings. See also: Genesis 9:4Leviticus 17:10-14Leviticus 3:17Whoever it is who eats any blood, that soul shall be cut off from his people.’” See also: Hebrews 10:29Leviticus 7:20-21Leviticus 7:25The LORD spoke to Moses, saying, “Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD out of the sacrifice of his peace offerings. See also: Leviticus 3:1-17Colossians 1:201 John 1:7With his own hands he shall bring the offerings of the LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before the LORD. See also: Numbers 6:20Leviticus 3:14Leviticus 3:3-4The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’. See also: Leviticus 3:11Leviticus 7:34Leviticus 3:16The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings. See also: Leviticus 9:21Numbers 6:20Leviticus 7:34He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion. See also: Leviticus 6:1-30Leviticus 26:1-46Leviticus 7:3For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’” See also: Numbers 18:18-19Leviticus 10:14-15Exodus 29:9This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest’s office; See also: 1 John 2:20Leviticus 8:10-12Exodus 28:1which the LORD commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations. See also: Leviticus 8:12Leviticus 8:30Exodus 40:13-15This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of peace offerings See also: Exodus 29:1Leviticus 6:20Leviticus 6:9-18which the LORD commanded Moses in Mount Sinai in the day that he commanded the children of Israel to offer their offerings to the LORD, in the wilderness of Sinai. See also: Leviticus 1:1-2
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
Reflections
No reviewed reflections for this passage yet.
Notes · Haydock (1859, public domain)25 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Leviticus 7:1
Ver. 1. Trespass. Trespasses, for which these offerings were to be made, were less offences, than those for which the sin-offerings were appointed. Ch. ---
Delictum, trespass, answers to the Heb.
asham, and the Gr. plemmeleia; (H.) being of a more extensive signification that the Hebrew chete, sin, as it comprises even sins against knowledge.
Parkhurst. See C. iv. 2. --- No particular ceremonies are enjoined, (v. 7,) only a he-goat or a ram was to be offered; if the former, the rump,
&c. were to be given (v. 3); if the latter, the fat of the intestines and the reins were to be offered, and the blood poured out at the foot of the altar. --- Victim.
Sept. "ram." --- Holy. To be eaten by priests, and in the court of the tabernacle, v. 6. C. --- Sins of commission, peccata, and of omission, delicta, are equally offensive to God. S. Aug. q. 20. W.
↑ 1Leviticus 7:8
Ver. 8. Skin. Of these skins a great profit was made. Philo de præm. sacerd.
↑ 8Leviticus 7:9
Ver. 9. Priest's; to be divided among his brethren, v. 10. They officiated a week by turns. C. ---
Each, therefore, claimed the parts allotted by God to the priest on duty. But it is not certain what part they could retain for their own use. Some think that the unbaked flour alone was to be distributed equally, v. 10. Bonfrere.
↑ 9Leviticus 7:11
Ver. 11. This. Here the Roman, Sept., Junius, &c. commence the 7th chapter.
↑ 11Leviticus 7:12
Ver. 12. Oil. Any of these sorts of bread would suffice. Jacob and Jethro had formerly offered sacrifices of praise, and the Greeks had some which they termed Soteria. C.
↑ 12Leviticus 7:13
Ver. 13. Bread, for the use of the priests. C. ii. 11.
↑ 13Leviticus 7:14
Ver. 14. Of which leavened bread, one, representing all the rest, shall be offered for first-fruits.
Heb. "a heave-offering," not as a sacrifice. M. --- Others maintain that a loaf, without leaven, was laid upon the altar; and all the rest given to the priest. C.
↑ 14Leviticus 7:15
Ver. 15. Morning. Thus were they admonished to let the poor share of the bounty which God had bestowed upon them. Theod. and Philo.
↑ 15Leviticus 7:16
Ver. 16. It. The victim of thanksgiving was more worthy, as it proceeded from a more disinterested motive. M. --- Such victims as were perfectly voluntary might be received, though they had some defect C. xxii. 23.
↑ 16Leviticus 7:17
Ver. 17. Fire. No part must be reserved so long, as to become offensive and putrid. C.
↑ 17Leviticus 7:18
Ver. 18. Yea rather. Heb. "it is an abomination to be thrown away," and the soul,
&c. Thus by neglecting to comply exactly with God's commands, we lose the fruits of our former piety. H. ---
The flesh of these victims might be eaten in any clean place, by all those who were not defiled.
C. x. 14. Joseph. T.
↑ 18Leviticus 7:19
Ver. 19. Shall eat of it. That is, of the flesh of the thanks-offering. Ch. --- People might eat the flesh of animals which had been touched by something unclean.
Deut. xii. 15. 22. But victims, defiled by any accident, were to be burnt. The others were to be eaten only by such as were clean. M.
↑ 19Leviticus 7:20
Ver. 20. People excommunicated, or even slain, either by God, or by the judge.
C.
↑ 20Leviticus 7:21
Ver. 21. Uncleanness of man, means a person defiled, or his excrements. A Lapide.
↑ 21Leviticus 7:23
Ver. 23. Eat, when they have been once immolated. See C. iii. 17.
↑ 23Leviticus 7:24
Ver. 24. Uses. Heb. "for any other use: but you shall not eat it." Origen (hom.
5,) seems to reject this fat entirely.
↑ 24Leviticus 7:26
Ver. 26. Beasts. Hence the Rabbins except the blood of fishes, as it is not specified. C.
↑ 26Leviticus 7:29
Ver. 29. Sacrifice...Libations, flour, wine, and oil. Lyran.
↑ 29Leviticus 7:30
Ver. 30. Hands, upon a silver dish. The priest shall direct his hands to form a triple cross. Cajet.
T.
↑ 30Leviticus 7:31
Ver. 31. The breast, and other parts mentioned, Deut. xviii. 3.
↑ 31Leviticus 7:34
Ver. 34. Separated from the breast for the Lord, and waved before Him, as the Heb. intimates.
↑ 34Leviticus 7:35
Ver. 35. Anointing. Le Clerc translates the food. On this Aaron shall be maintained. This shall be his salary or portion, in quality of God's anointed.
↑ 35Leviticus 7:36
Ver. 36. Israel. Heb. adds, "in the day of his anointing," or consecration. C.
↑ 36Leviticus 7:37
Ver. 37. Law. Six sorts of sacrifices are here specified, holocausts, flour-offerings, sin and trespass-offerings, those for the consecration of priests, and the peace-offerings.
↑ 37Leviticus 7:38
Ver. 38. In, or at the foot of Mount Sinai. H.
↑ 38License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses