AI-generated illustration: Jonah kneels on the shore at dawn with hands raised in thanksgiving as the great fish returns to the sea. Classical sacred-art style.
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Jonás · BLM

Jonás

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Entonces Jonás oró a Yahvé, su Dios, desde el vientre del pez. Ver también: Lamentaciones 3:53-56Salmos 91:15Salmos 130:1-2Dijo: “En mi angustia clamé a Yahvé, y él me respondió. Desde el seno del Seol pedí auxilio, y tú oíste mi voz. Ver también: Salmos 18:4-6Salmos 120:1Salmos 34:6Porque me arrojaste a lo profundo, en el corazón de los mares; la corriente me envolvió. Todas tus ondas y tus olas pasaron sobre mí. Ver también: Salmos 42:7Lamentaciones 3:54Salmos 69:1-2Entonces dije: ‘He sido expulsado de tu presencia; sin embargo, volveré a mirar hacia tu santo templo’. Ver también: Salmos 31:22Salmos 5:72 Crónicas 6:38Las aguas me rodearon hasta el alma, el abismo me envolvió; las algas se enredaron en mi cabeza. Ver también: Salmos 69:1-2Lamentaciones 3:54Salmos 40:2Descendí a los cimientos de los montes; los cerrojos de la tierra se cerraron sobre mí para siempre; mas tú sacaste mi vida de la fosa, Yahvé, Dios mío. Ver también: Salmos 30:3Salmos 16:10Isaías 38:17«Cuando mi alma desfallecía en mí, me acordé de Yahvé, y mi oración llegó hasta ti, a tu santo templo. Ver también: Salmos 18:62 Crónicas 30:271 Samuel 30:6Los que siguen a los ídolos vanos abandonan su propia fidelidad. Ver también: Salmos 31:62 Reyes 17:15Jeremías 2:13Mas yo, con voz de alabanza, te ofreceré sacrificios; cumpliré lo que prometí. La salvación pertenece a Yahvé». Ver también: Salmos 3:8Salmos 50:14Eclesiastés 5:4-5Entonces Yahvé habló al pez, y este vomitó a Jonás en tierra firme. Ver también: Mateo 8:26-27Salmos 33:9Isaías 50:2

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)9 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Jonás 2:1

Ver. 1. Fish. Heb. dag: afterwards daga occurs, v. 2; (H.) on which Leusden observes, the Jews infer that Jonas was first swallowed up by male and then by a female fish, which being full of young he was much straitened, and prayed from the belly of that ( hadaga) female fish! He alludes to R. Jarchi. H.

--- Thus nar, puer, is put for a girl, to imply that Rebecca was prudent and Dina rambling. Buxt. Tib. 13. See Kennicott, Dis. 2. p. 417 and 552. --- Noble discoveries!

Many suppose (H.) that this fish was a whale, as it does not live on flesh; (C.) but its throat being so narrow, as hardly to suffer a man's arm to pass, it is more probable that it was the sea-dog, lamia or canis chariarias, (Bartolin 14.) which may easily contain a man. Aldrovandus iii. 32.

M. --- This sea-dog, or shark, has five rows of teeth in each jaw. Human bodies have been found entire in the stomach. Button. --- Our Saviour calls the fish a whale, Mat. xii. 40. W. --- But that term is given to any great sea monster. Yet it is not of much importance what species of fish be meant, provided the miracle be admitted. C. --- The pagans ridiculed it. S. Aug. ep. 102. q. 6. 30.

--- Yet they believed many of a similar nature, alleging the omnipotence of God.

S. Jer. --- This reason accounts for all the miracles recorded in Scripture. But might not God have chosen some easier expedient? We must not dive into his reasons. The impression which such a fact would make on the Ninivites, and the prefiguring of Christ's burial, might suffice. Jonas was not a type of his death, as some have imagined, Q. ad Orthodox. C. --- Nights, or as long as our Saviour was in the monument, (M.) which was about thirty-four hours. C. Dis.

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Jonás 2:2

Ver. 2. Prayed. He entertained these sentiments. Sanct. xiv. --- He afterwards wrote them down.

C.

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Jonás 2:3

Ver. 3. I cried. These five verses (H.) express his thoughts while he was in the sea, (S. Jer. C.) or in the fish. H. --- He doubtless prayed before, when he was cast into the sea, and also in the whale's belly, having then greater confidence that he should arrive safely on dry land, (v. 5.) and therefore vowing sacrifices of thanks, v. 10. W. --- Hell; the whale's belly, (Theod. &c.) or rather the depth of the sea. It may denote any imminent danger.

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Jonás 2:5

Ver. 5. Eyes, in a sort of despair, like the psalmist, xxx. 23. Yet he presently resumes fresh confidence in God, notwithstanding the greatness of his offences. --- Temple. He went to Jerusalem, like other good Israelites.

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Jonás 2:6

Ver. 6. Soul, so that I was in danger of being suffocated. Ps. lxviii. 2. C. --- Sea.

Heb. "weeds entangled," &c. H. --- The Mediterranean has a great deal of sea weed. He speaks of the time before he was swallowed up by the fish.

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Jonás 2:7

Ver. 7. Lowest. Heb. and Sept. "clefts." --- Bars, or prisons, in the abyss, (C.) farthest from the heights. W.

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Jonás 2:8

Ver. 8. Me, at the last gasp, (C.) and oppressed with grief. M.

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Jonás 2:9

Ver. 9. Mercy. He alludes to the sailors. Theodoret --- Heb. also, "let them forsake their worship," (Drus. Lev. xx. 17.) or they are guilty of impiety. They neglect their vows. v. 10. C. i.

16. C.

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Jonás 2:11

Ver. 11. Spoke to the fish. God's speaking to the fish was nothing else but his will, which all things obey. Ch. W. --- Land. Josephus says near the Euxine Sea.

But thus it must have travelled 800 leagues. Others fix upon different places, without any proof. C.

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Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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