
Salmos · BLM
Salmos
126
Texto bíblicoVoz sintética (IA)
Cántico gradual. Cuando Yahvé hizo volver a los cautivos de Sión, éramos como los que sueñan. Ver también: Oseas 6:11Joel 3:1Salmos 85:1Entonces nuestra boca se llenó de risa, y nuestra lengua de alabanza. Entonces decían entre las naciones: «Grandes cosas ha hecho Yahvé con estos». Ver también: Job 8:21Zacarías 8:22-23Salmos 71:19Grandes cosas ha hecho Yahvé con nosotros; estaremos alegres. Ver también: Lucas 1:49Isaías 66:14Isaías 51:9-11Haz volver a nuestros cautivos, oh Yahvé, como los arroyos del Néguev. Ver también: Salmos 85:4Josué 3:16Oseas 1:11Los que sembraron con lágrimas, con regocijo segarán. Ver también: Gálatas 6:9Isaías 35:10Juan 16:20-22Irá andando y llorando el que lleva la semilla para sembrar, mas ciertamente volverá con regocijo, trayendo sus gavillas. Ver también: Isaías 9:2-3Gálatas 6:7-8Salmos 30:5
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)5 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 125
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Introducción al capítulo
PSALM CXXV. (IN CONVERTENDO.)
The people of God rejoice at their delivery from captivity.
Salmos 125:1
Ver. 1. Sion. It cannot be doubted but this regards the captives of Babylon: but still David might compose it, as he was a prophet; and herein the redemption of mankind may also be described.
Bert. --- The captives pray for the return of the rest of their brethren. C. ---
Comforted. Heb.
"dreaming." C. --- They could hardly believe their own eyes, like S. Peter. Acts xii. 9. This extraordinary joy is felt by devout souls, when freed from sin. W. ---
The Greek cities which the Romans declared free, could scarcely believe that they had understood the herald. Majus gaudium fuit, &c. Livy xxxiii. --- Thus were the Jews affected. C. Ps. xiii. 2. --- Chal. "we were like convalescents,"
which comes nearer to the sense of the Sept. Bert.
↑ 1Salmos 125:2
Ver. 2. Shall. Or "did;" (C.) though the future is here well employed. Bert. ---
The prophet uses both tenses, shewing the certainty of the event. W. --- It would require some time before the Gentiles would become sufficiently acquainted with the concerns of the Jews. Bert. --- As soon as they did, they expressed their admiration, while the former were careful not to imitate the conduct of those who murmured at leaving Egypt. S. Chrys.
↑ 2Salmos 125:4
Ver. 4. South. As the Egyptians hope for the overflowing of the Nile; (Hammond) or as the south wind melts the snow, so as to make the Jordan overflow its banks. Theod. --- The return of our brethren will be as agreeable to us as water to a thirsty soil. Chal. Muis. --- make them come quickly, and in great numbers. Is. lx. 3. and lxvi. 12. C. --- Esdras brought back some, and Nehemias others, from Babylon. Bert. --- The ten tribes returned from Assyria later, and by degrees, (C. Diss.) if at all. Those who arrived first at Jerusalem pray for the rest. Bert. --- The prophet foreseeing this event, desireth its perfect and speedy accomplishment, (W.) though it were scarcely to be expected, no more than (H.) a copious torrent in the south. W.
↑ 4Salmos 125:5
Ver. 5. Joy. This was the case of the martyrs, &c. (Lu. vi. 21. Jo. xvi. 20.) as well as of the captives. Jer. xxxi. 9. Is. lxvi. 10. Bar. v. 6. C. --- Tribulation commonly attends the virtuous in this life. Their reward is reserved for the next. S. Aug.
W. --- Sowing, we know not whether we shall ever reap. H. --- This is a sort of proverb, which is applied to the captives. Bert.
↑ 5Salmos 125:6
Ver. 6. They. Heb. "he," which must be taken distributively for all. Bert.
↑ 6Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias