
Salmos · BLM
Salmos
125
Texto bíblicoVoz sintética (IA)
Cántico gradual. Los que confían en Yahvé son como el monte Sión, que no se conmueve, sino que permanece para siempre. Ver también: Jeremías 17:7-8Salmos 62:2Proverbios 3:5-6Como Jerusalén tiene montes a su alrededor, así Yahvé está alrededor de su pueblo, desde ahora y para siempre. Ver también: Zacarías 2:5Salmos 121:8Isaías 4:5Porque el cetro de la impiedad no reposará sobre la heredad de los justos, no sea que los justos extiendan sus manos a la iniquidad. Ver también: Isaías 14:5-6Salmos 89:22Proverbios 22:8Haz bien, oh Yahvé, a los buenos, y a los que son rectos de corazón. Ver también: Salmos 7:10Salmos 84:11Salmos 119:68Mas a los que se desvían por sus caminos torcidos, Yahvé los llevará con los que obran iniquidad. ¡La paz sea sobre Israel! Ver también: Isaías 59:8Proverbios 2:15Salmos 128:6
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)5 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 124
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Introducción al capítulo
PSALM CXXIV. (QUI CONFIDUNT.)
The just are always under God's protection.
Salmos 124:1
Ver. 1. Canticle of thanksgiving, relating to the times of the Messias, (Abenezra) or to the Jews, who overcame the attempts of the nations at their return, 2 Esd. iv. and vi. Ven. Bede, &c. C. ---
It exhorts all to confide in God. Bert. --- Trust. The Jews complied not with this condition, and are become vagabonds; but the faithful inherit this promise, (Heb. x. 19. Bert.) which is verified in the Catholic Church. S. Aug. --- To be secure, like Sion, which is defended by other mountains, we must belong to her society. W. --- The situation of Jerusalem was very advantageous. It was difficult to bring any cavalry against it, except by the way of Idumea. A handful of men might defend the passes leading to the north, as we see in the history of the Machabees.
↑ 1Salmos 124:2
Esta nota del siglo XIX usa un lenguaje polémico; léela a la luz de la nota que hay al principio de este panel.
Ver. 2. About it. Coming from Joppe, travellers cannot see the city till they are very near it, though with respect to Judea, it is very elevated. Hence Josephus styles it "the navel of the land."
Bel. iii. 2. or 4. --- The construction of the Vulg. is very natural. C. --- For the promise regards the inhabitants, rather than the place, as Heb. would insinuate. --- Lord. Zac. ii. 5. Heresiarchs have in vain risen up against the Church, though they were able men, like mountains. S. Aug.
↑ 2Salmos 124:3
Ver. 3. Rod. Sceptre, or violent dominion. Is. x. 5. --- That, Or "therefore."
Interp. in S. Chrys.
God always concludes his threats with promises of pardon to the penitent, 1
Cor. x. 13. C. --- He tries his servants for their good, and will not abandon them.
W. --- The captivity lasted only 70
years: the ten persecutions of the Christian Church were terminated in 300
years; and though the wicked should even put the just to death, then their rod remains no longer upon them. If the virtuous were always suffering, the temptation might be too strong. But those who are sincere, at last emerge from the cloud, and force their enemies to applaud their conduct. Bert.
↑ 3Salmos 124:4
Ver. 4. Heart. This God will certainly perform. W. --- He asks not for himself alone, and leaves all to the divine disposal. H.
↑ 4Salmos 124:5
Esta nota del siglo XIX usa un lenguaje polémico; léela a la luz de la nota que hay al principio de este panel.
Ver. 5. Bonds, obligationes. "Knots," as straggalias, also means, (Bert.) rather than duties. Bell.
--- Some suspect that obligationes was put originally, as Heb. means "crooked ways," (C.)
"embarrassments." Aquila. --- He may allude to the dark machinations of false brethren, who endeavoured to thwart the pious designs of Nehemias. vi. 14.
Apostles shall be treated like infidels, (C.) or rather worse, as we shall be if we act not up to the lights, (H.) and graces which we have received. C. --- Those who enter into any covenant, &c. to uphold a false religion, though they may despise it in their hearts, must expect to be punished, while the Church shall have peace. W. --- Israel. S. Paul adds, of God, to shew who may be entitled to this blessing.
Bert. --- Heretics can neither give nor receive this peace. S. Aug.
↑ 5Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias