
Oseas · BLM
Oseas
6
Texto bíblicoVoz sintética (IA)
«¡Venid y volvamos a Yahvé! Porque él arrebató, y nos curará; él hirió, y vendará nuestras heridas. Ver también: Job 5:18Deuteronomio 32:391 Samuel 2:6Nos dará vida después de dos días; al tercer día nos resucitará, y viviremos delante de él. Ver también: 2 Reyes 20:51 Corintios 15:4Ezequiel 37:11-13Y conoceremos, y proseguiremos en conocer a Yahvé. Como el alba está dispuesta su salida; y vendrá a nosotros como la lluvia, como la lluvia tardía y temprana a la tierra». Ver también: Jeremías 24:7Oseas 14:5Proverbios 2:1-5“¿Qué haré contigo, Efraín? ¿Qué haré contigo, oh Judá? Porque vuestra piedad es como nube de la mañana, y como el rocío de la madrugada, que se desvanece. Ver también: Oseas 13:3Oseas 11:8Salmos 78:34-37Por esta causa los corté por medio de los profetas; con las palabras de mi boca los maté, y mis juicios saldrán como la luz. Ver también: Jeremías 23:29Jeremías 1:10Jeremías 5:14Porque misericordia quiero, y no sacrificio; y conocimiento de Dios más que holocaustos. Ver también: Mateo 9:13Mateo 12:7Proverbios 21:3Mas ellos, cual Adán, traspasaron el pacto; allí prevaricaron contra mí. Ver también: Génesis 3:11Oseas 5:7Jeremías 9:6Galaad, ciudad de obradores de iniquidad, está manchada de sangre. Ver también: Oseas 12:11Miqueas 7:2Oseas 4:2Y como ladrones que esperan a algún hombre, así una compañía de sacerdotes mata en el camino hacia Siquem; así cometen abominación. Ver también: Proverbios 1:11-19Sofonías 3:3Oseas 5:1En la casa de Israel he visto inmundicia; allí fornicó Efraín, y se contaminó Israel. Ver también: Oseas 5:3Jeremías 23:14Ezequiel 23:5“Para ti también, oh Judá, está preparada una siega, cuando yo haga volver a los cautivos de mi pueblo. Ver también: Joel 3:13Job 42:10Jeremías 51:33
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
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Notas · Haydock (1859, dominio público)10 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Oseas 6:1
Ver. 1. Early, or in haste. All the people will repent. C.
↑ 1Oseas 6:2
Ver. 2. Cure us. God is always ready to receive penitents. W.
↑ 2Oseas 6:3
Ver. 3. Third. In a short time the Lord will easily set us free. But the prophet refers more directly to the resurrection of the faithful, and of Christ. Eph. ii. 5.
and 1 Cor. xv. 4. C. --- S.
Paul mentions the third day according to the Scriptures, which nowhere else so clearly specify it.
W. See S. Jer. S. Cyp. Sanct. 9. --- Know. Hitherto we have been reproached with voluntary ignorance in adoring idols. C. iv. 6. We will amend. --- His, Christ's. --- Rain. It falls only in autumn and in spring. Deut. xi. 14. C.
↑ 3Oseas 6:4
Ver. 4. Mercy. Heb. chesed, (H.) "piety," &c. (Grot.) whence the word Assideans is derived. 1
Mac. ii. 42. The captives flattered themselves, that as soon as they began to entertain sentiments of repentance, God would relieve them. But he answers that their virtue is inconstant, and that they must suffer in proportion to their crimes.
↑ 4Oseas 6:5
Ver. 5. Mouth. I have ordered my prophets to denounce death unto them, and to treat them roughly, like a piece of marble designed for a statue. Sept. &c. "I have slain thy prophets," &c.
by Elias, Jehu, &c. The former sense is preferable. --- Thy judgments, or condemnation. C. ---
Heb. "and thy judgments light shall go forth." H. --- Pocock labours hard, but in vain, to explain this; as all the old versions, except the Vulg. have, "my judgments as the light," &c. Heb. letters may probably have been ill joined, (Kennicott) as Meibomius suspects they have been also. Jer.
xxiii. 33. Here umospoti caur, "my judgments as the light," &c. is exchanged for umishpatec or.
This would be very easy when words were written undivided, as in ancient MSS. H. --- "Some transcriber upon hearing umishpatecaor, from the person dictating to him, writ umishpateca or instead of umishpate caor. Kennicott, Diss. 1.
↑ 5Oseas 6:6
Ver. 6. Mercy: sincere piety. v. 4. --- Sacrifice. They had offered many. C. v. 6. C.
--- "My victims are the salvation of the faithful, and the conversion of sinners."
S. Jer. --- Knowledge, of a practical nature, which was deficient. C. iv. 6. and vi.
4. C.
↑ 6Oseas 6:7
Ver. 7. Adam. A compact was made with him, that if he continued faithful or otherwise, his posterity should be born in original justice or sin. H. --- He transgressed, and was expelled from paradise, as the Jews were from their land. Sept. "like a man:" like any who had not been so highly favoured with the law, &c. C. --- Adam means "a man," and sometimes it would be as well rendered in this sense. H.
↑ 7Oseas 6:8
Ver. 8. Supplanted with blood. That is, undermined and brought to ruin for shedding of blood; and, as it is signified in the following verse, for conspiring with the priests, (of Bethel) like robbers, to murder in the way such as passed out of Sichem to go towards the temple of Jerusalem. Or else supplanted with blood signifies flowing in such a manner with blood, as to suffer none to walk there without embruing the soles of their feet in blood. Ch. --- Thus they would become unclean, and might easily slip. H. --- Galaad was famous for the treaty between Laban and Jacob; and all such places were chosen for altars in the latter times of the two kingdoms. Maspha or Ramoth were the usual resorts.
Theodoret reads, "Galgal." C. iv. 15. C.
↑ 8Oseas 6:9
Ver. 9. Robbers. Jephte had infested those parts, and the country was noted for murders; whence more cities of refuge were appointed in it. Judg. xi.and Jos. xx. 8. The prophet alludes to what had been said to Gad. Gen. xlix. 19. ---
Out of, or to Sichem. They were jealous of people going thither, (C.) wishing to receive their offerings themselves. H.
↑ 9Oseas 6:11
Ver. 11. Harvest. This implies punishment or felicity. The turn of Juda shall come, and he shall be chastised; but after the captivity, he shall enjoy plenty.
C. ii. 15. Is. ix. 3. C.
↑ 11Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias