
Salmos · BLM
Salmos
80
Texto bíblicoVoz sintética (IA)
Para el músico principal. Sobre «Los lirios del testimonio». Salmo de Asaf. Escucha, oh Pastor de Israel, tú que pastoreas a José como a un rebaño; tú que estás sentado entre los querubines, resplandece. Ver también: Apocalipsis 21:23Salmos 50:2Salmos 77:20Despierta tu poder delante de Efraín, de Benjamín y de Manasés, y ven a salvarnos. Ver también: Salmos 35:23Números 2:18-24Salmos 44:23-26¡Restáuranos, oh Dios! Haz resplandecer tu rostro, y seremos salvos. Ver también: Lamentaciones 5:21Números 6:25-26Salmos 85:4Oh Yahvé, Dios de los ejércitos, ¿hasta cuándo estarás airado contra la oración de tu pueblo? Ver también: Salmos 85:5Lucas 18:1-8Salmos 59:5Les has dado a comer pan de lágrimas, y les has dado a beber lágrimas en gran abundancia. Ver también: Salmos 42:3Isaías 30:20Salmos 102:9Nos pones por contienda a nuestros vecinos, y nuestros enemigos se burlan entre sí. Ver también: Salmos 79:4Isaías 36:12-20Isaías 37:23¡Restáuranos, oh Dios de los ejércitos! Haz resplandecer tu rostro, y seremos salvos. Ver también: Salmos 51:10Salmos 80:19Isaías 64:5Hiciste venir una vid de Egipto; expulsaste a las naciones, y la plantaste. Ver también: Jeremías 2:21Ezequiel 17:6Salmos 44:2Limpiaste el terreno delante de ella, e echó raíces profundas y llenó la tierra. Ver también: Josué 24:12Éxodo 23:28-30Isaías 27:6Los montes fueron cubiertos con su sombra, y sus ramas eran como cedros de Dios. Ver también: Salmos 104:16Extendió sus ramas hasta el mar, y sus renuevos hasta el río. Ver también: Salmos 72:81 Reyes 4:21Génesis 15:18¿Por qué has derribado sus vallados, para que la arranquen todos los que pasan por el camino? Ver también: Isaías 5:5Salmos 89:40-41Lucas 20:16El jabalí del bosque la destroza, y las bestias del campo se alimentan de ella. Ver también: Jeremías 4:7Jeremías 5:6Jeremías 39:1-3Vuélvete, te rogamos, oh Dios de los ejércitos; mira desde el cielo, y ve, y visita esta vid, Ver también: Isaías 63:15Salmos 90:13Daniel 9:16-19la cepa que plantó tu diestra, y el renuevo que hiciste fuerte para ti. Ver también: Juan 15:1Zacarías 6:12Zacarías 3:8Quemada está al fuego, está talada; perezcan por la reprensión de tu rostro. Ver también: Salmos 39:11Juan 15:62 Tesalonicenses 1:9Sea tu mano sobre el varón de tu diestra, sobre el hijo de hombre que para ti afirmaste. Ver también: Daniel 7:13-14Salmos 110:1Salmos 89:21Así no nos apartaremos de ti; danos vida, e invocaremos tu nombre. Ver también: Salmos 119:40Filipenses 2:12-13Salmos 119:25¡Restáuranos, oh Yahvé, Dios de los ejércitos! Haz resplandecer tu rostro, y seremos salvos. Ver también: Jeremías 3:22-23Salmos 80:3Salmos 27:4
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)16 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 79
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Introducción al capítulo
PSALM LXXIX. (QUI REGIS ISRAEL.)
A prayer for the Church in tribulation, commemorating God's former favours.
Salmos 79:1
Ver. 1. Testimony, or instruction, (C.) and proof of the psalmist's faith. H. ---
Psalm. Vat. Sept.
S. Aug. &c. add, "for (or against) the Assyrian:" whence some have inferred that it relates to the captivity of Israel. But as Benjamin is also mentioned, it seems rather to speak of the captives of Babylon, (C.) or of all Jews and Christians in distress. Bert. --- The faithful pray for the coming of the Messias, v. 2. 4. 16. H. --- Fathers. C.
↑ 1Salmos 79:2
Ver. 2. Joseph. He mentions these two as persons dear to God. All the tribes were equally led away captives, and the distinction of kingdoms was not regarded. C. --- All Israel is denoted by Joseph, who composed two tribes, having a double portion; (W. M.) and ruling in Egypt. Bell.
↑ 2Salmos 79:3
Ver. 3. Manasses. These three tribes followed the ark in the desert, (Num. ii.
18.) and might better see the majesty shining over it. W. C. --- Let all be united once more in the divine service.
Muis. --- Samaria, and Jerusalem in part, were in the tribes of Ephraim and Benjamin, (M.) and Manasses occupied both sides of the Jordan. H.
↑ 3Salmos 79:4
Ver. 4. Saved. This chorus occurs three (W.) or four times. C. --- With God's grace, we shall be able to act virtuously. S. Jer. --- Thou canst easily rescue us from our misery. Be pleased to send us the Messias, thy substantial image, 2
Cor. iv. 4. and Col. i. 15. If thou assist us, we may co-operate to obtain salvation. W.
↑ 4Salmos 79:6
Ver. 6. Measure. Heb. shalish, "three-fold." S. Jer. --- The capacity of this measure is not determined. It might be the seah, or the third part of an epha, which would be very abundant, speaking of tears; though small to contain the earth. Is. xl 12. C. --- Penitents must eat little. S.
Jer. --- Yet their sorrow must be moderated by hope. Euseb. See Ose. ix. 4. C.
--- God punishes so as not to destroy us. W.
↑ 6Salmos 79:7
Ver. 7. At us. See Ps. lxxviii. 4. H. --- Such was the condition of Jeremias, xv. 10.
C. --- Heb.
"have scoffed among themselves." Chal. and S. Jerom agree with us. Scorn is more difficult to bear than poverty. Hence to comfort himself, the psalmist repeats, O God, &c. Bert.
↑ 7Salmos 79:9
Ver. 9. Vineyard. Thy Church and people. W. Is. v. 1. Os. x. 1. Matt. xx. 2.
↑ 9Salmos 79:10
Ver. 10. Sight. Heb. "Thou didst dig before it," (Mont.) making the ground ready. C. --- The cloud went before the Israelites. W. --- Land of promise. H.
↑ 10Salmos 79:11
Ver. 11. God. The highest cedars were surpassed by the branches, or even by the smallest shoots ( arbusta) of this vine. H. --- Most powerful nations were forced to submit to David. Theod. ---
The Israelites were exceedingly multiplied, (W.) and enjoyed the fruits of the country. Mic. iv. 4.
C.
↑ 11Salmos 79:12
Ver. 12. River Euphrates, from the Mediterranean, Red, and Indian seas. H.
Deut. xi. 24.
↑ 12Salmos 79:13
Ver. 13. It? Thou hast withdrawn thy protection. The temple is destroyed, and all plunder with impunity, because thy vineyard has not rendered good fruit.
Jer. ii. 21.
↑ 13Salmos 79:14
Ver. 14. Singular. The wild boar, which does not go with other beasts.
Nabuchodonosor is here designated, (C.) or Salmanasar, and all persecutors, (Bert.) particularly the devil, who goes about like a roaring lion, and stirs up his agents to disturb the world. Hence the enemy becomes more cruel than any wild beast. W.
↑ 14Salmos 79:16
Ver. 16. And look down upon "the Messias," (Chal.) the true vine. Jo. xv. 1.
Matt. xxi. 33. C. ---
Of man, is not in Heb. only, v. 18. H. --- Some perfection was wanting in the Church of the Old Testament.
↑ 16Salmos 79:17
Ver. 17. Things set on fire, &c. So this vineyard of thine, almost consumed already, must perish if thou continue thy rebukes. Ch. --- Things, would imply that incensa is in the neuter plural. But this is not the case in Sept. or Heb.
Bert. --- S. Jerom has succensam, "Look down upon the vine or root, (17) burn up and without any branches. Let them perish at," &c. who have thus treated it.
H.
↑ 17Salmos 79:18
Ver. 18. The man of thy right hand. Christ, (Ch.) where he sits, (C.) being as man in the highest place of heaven. Matt. xxvi. 64. and xii. 32. H. --- Who else could redeem Israel? C. ---
Zorobabel was only a figure of Him. H. --- Christ's birth was miraculous, (M.) and he was appointed by the right hand of God to do great things; and, as man, is moved to take compassion on the distresses of his people. Bert.
↑ 18Salmos 79:19
Ver. 19. From thee. This is our fixed determination for the future. H. --- Will call.
Heb. "Shall be called by thy name," (S. Jer. H.) thy people. Sym. C. --- But the Vulg. is equally correct, invocabimus. Mont. Prot. H.
↑ 19Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias