
Psaumes · LSG
Psaumes
142
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Cantique de David. Lorsqu’il était dans la caverne. Prière. Voir aussi: Psaumes 57:1Psaumes 30:8Psaumes 141:1De ma voix je crie à l’Éternel, De ma voix j’implore l’Éternel. Voir aussi: Romains 8:26Isaïe 26:16Philippiens 4:6-7Je répands ma plainte devant lui, Je lui raconte ma détresse. Voir aussi: Psaumes 140:5Psaumes 141:9Jérémie 18:22Quand mon esprit est abattu au-dedans de moi, Toi, tu connais mon sentier. Sur la route où je marche Ils m’ont tendu un piège. Voir aussi: Jérémie 30:17Psaumes 88:18Psaumes 31:11Jette les yeux à droite, et regarde! Personne ne me reconnaît, Tout refuge est perdu pour moi, Nul ne prend souci de mon âme. Voir aussi: 2 Timothée 4:17Psaumes 16:5Psaumes 27:13Éternel! C’est à toi que je crie. Je dis: Tu es mon refuge, Mon partage sur la terre des vivants. Voir aussi: Psaumes 79:8Psaumes 136:23Psaumes 116:6Sois attentif à mes cris! Car je suis bien malheureux. Délivre-moi de ceux qui me poursuivent! Car ils sont plus forts que moi. Voir aussi: Psaumes 143:11Psaumes 146:7Psaumes 7:6-7Tire mon âme de sa prison, Afin que je célèbre ton nom! Les justes viendront m’entourer, Quand tu m’auras fait du bien.
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 7
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 141
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM CXLI. (VOCE MEA.)
A prayer of David in extremity of danger.
Psaumes 141:1
Ver. 1. Cave. Of Engaddi, (Bossuet. C.) or Odollam. Bellar. Bert. --- Here David was a figure of Christ, praying in the garden, &c. S. Hil. --- The psalm may relate to the captives, (S. Chrys.) or to martyrs, (S. Aug.) and to all under trial.
David might recite it in the cave. Bert. --- Voice.
He did not speak aloud, for fear of being detected. W. --- But the fervent prayer of the just, "is a cry to God." S. Hil. Ex. xiv. 15. C.
↑ 1Psaumes 141:3
Ver. 3. Pour out. Explaining all the sentiments of my heart. Ps. lxi. 9. C. --- This is never perfectly done with earthly friends. 1 Pet. v. 7. Bert.
↑ 3Psaumes 141:4
Ver. 4. Knewest. With approbation, (Ps. i. 6. H.) my department towards Saul, and also the dangers to which I was exposed, and the means of escaping. ---
They. Ancient psalters add, "the proud," from Ps. cxxxvi. 6. C. --- The devil and his agents attack the just at all times. S. Jer. ---
When I was reduced to such distress that I could not help myself, thou didst approve of my conduct, and deliver me. W.
↑ 4Psaumes 141:5
Ver. 5. Hand. For succour. Ps. xv. 8. So was David situated at Engaddi, as our Saviour was, when he was abandoned by his disciples. C. --- None would appear to be acquainted with those in distress. H.
↑ 5Psaumes 141:6
Ver. 6. Living. On the earth, (Bert.) or land of Judea, (S. Chrys.) in this life, (C.) or in the next.
In all, God is our only protector, and reward. Ps. xv. 5. Bert.
↑ 6Psaumes 141:7
Ver. 7. Low. Sym. "languid. S. Jer. "infirm." H.
↑ 7Psaumes 141:8
Ver. 8. Prison. Or the cave. C. --- As David was never in prison, this is more applicable to Christ, seized by his enemies, and consigned to the tomb.
Houbig. --- Name. God expects it from us. Ps. xlix. 15. The motive of David in praying to be delivered, was most disinterested, as he had in view God's glory, and the gratification of his just servants, who would join with him in returning thanks, and promoting the divine worship. --- Wait. Heb. "will crown." Sym. S.
Jer.
H. --- But Aquila adopts the Chal. and Syr. sense of the word, with the Sept. (C.) and this may very well be the meaning, as David and his friends did not pretend to reign till the death of Saul.
Bert. --- He wished to be at liberty in the country where God's worship was observed, (W.) and determined to promote religion with all his power; as, under Saul, the good were under great restraints, and the priests were even slain. H. --- All this happened to David, as the figure of Christ. He had then a clear understanding of what the latter would have to endure from the Jews, and how he would pray to his Father. In the first part, he complains of Judas, and in the second, he desires to be set free from hell, because the faith of all the saints depended on his resurrection.
Ven. Bede. W.
↑ 8Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences