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Psaumes · LSG

Psaumes

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Psaume d’Asaph. O Dieu! Les nations ont envahi ton héritage, Elles ont profané ton saint temple, Elles ont fait de Jérusalem un monceau de pierres. Voir aussi: Lamentations 1:102 Chroniques 36:19Michée 3:12Elles ont livré les cadavres de tes serviteurs En pâture aux oiseaux du ciel, La chair de tes fidèles aux bêtes de la terre; Voir aussi: Jérémie 7:33Jérémie 34:20Jérémie 16:4Elles ont versé leur sang comme de l’eau Tout autour de Jérusalem, Et il n’y a eu personne pour les enterrer. Voir aussi: Jérémie 14:16Jérémie 16:4Apocalypse 11:9Nous sommes devenus un objet d’opprobre pour nos voisins, De moquerie et de risée pour ceux qui nous entourent. Voir aussi: Psaumes 80:6Ézéchiel 36:15Lamentations 5:1Jusques à quand, Éternel! T’irriteras-tu sans cesse, Et ta colère s’embrasera-t-elle comme le feu? Voir aussi: Psaumes 89:46Psaumes 74:1Psaumes 85:5Répands ta fureur sur les nations qui ne te connaissent pas, Et sur les royaumes qui n’invoquent pas ton nom! Voir aussi: Jérémie 10:252 Thessaloniciens 1:8Psaumes 14:4Car on a dévoré Jacob, Et ravagé sa demeure. Voir aussi: Jérémie 51:34-35Zacharie 1:15Isaïe 24:1-12Ne te souviens plus de nos iniquités passées! Que tes compassions viennent en hâte au-devant de nous! Car nous sommes bien malheureux. Voir aussi: Isaïe 64:9Psaumes 142:6Psaumes 116:6Secours-nous, Dieu de notre salut, pour la gloire de ton nom! Délivre-nous, et pardonne nos péchés, à cause de ton nom! Voir aussi: Jérémie 14:72 Chroniques 14:11Psaumes 25:11Pourquoi les nations diraient-elles: Où est leur Dieu? Qu’on sache, en notre présence, parmi les nations, Que tu venges le sang de tes serviteurs, le sang répandu! Voir aussi: Psaumes 42:10Psaumes 94:1Ézéchiel 39:21-22Que les gémissements des captifs parviennent jusqu’à toi! Par ton bras puissant sauve ceux qui vont périr! Voir aussi: Psaumes 102:20Isaïe 42:7Isaïe 33:2Rends à nos voisins sept fois dans leur sein Les outrages qu’ils t’ont faits, Seigneur! Voir aussi: Genèse 4:15Jérémie 32:18Lévitique 26:21Et nous, ton peuple, le troupeau de ton pâturage, Nous te célébrerons éternellement; De génération en génération nous publierons tes louanges. Voir aussi: Psaumes 95:7Isaïe 43:21Psaumes 74:1

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 11

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 78

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Introduction au chapitre

PSALM LXXVIII. (DEUS VENERUNT GENTES.)

The Church in time of persecution prayeth for relief. It seems to belong to the time of the Machabees.

Psaumes 78:1

Ver. 1. Asaph, who might live during the captivity. C. --- If the ancient (H.) Asaph, or David, composed this psalm, it must be considered a prediction of the ruin caused by Nabuchodonosor, or by Epiphanes. Bert. T. v. --- The author of 1 Mac. (vii. 17.) accommodates it to the sufferings of those (C.) whom Alcimus destroyed; or rather the prophet had them also in view as well as Christian martyrs. H. --- He cannot speak of the last ruin of Jerusalem, since it would have been improper to pray for its restoration. S. Aug. --- Fruit. A mean village, (M.) as Isaias (i. 8.) had threatened. Heb. "a heap of stones," (S. Jer.) in the field. Mic. i. 6. Such was the condition of Jerusalem under Nabuchodonosor (C.) and Ephiphanes. 1 Mac. i. Bert. --- Catholics have been persecuted in every country, and forced to use mean houses for divine worship. W.

↑ 1

Psaumes 78:2

Ver. 2. Saints. The Assideans, who were the most esteemed for piety, 1 Mac. ii.

42. In the worst of times, there were always some pious Israelites, and the generality of them were less wicked than their enemies, who exercised a horrid barbarity in refusing them burial, after destroying vast numbers. 2 Par. xxxvi.

17. C. --- This was done at least under Epiphanes. 1 Mac. vii. 16. H. ---

Persecutors have hung the bodies of martyrs on poles to be the food of birds, (W.) as the missionary priests were treated in England not long ago. Heb. is here rather inaccurate, (H.) "to the wild beast of the earth itself;" (Mont.) lechaitho arets, being put forth léith, earts, (Houbig.) as Prot. themselves translate. H.

↑ 2

Psaumes 78:4

Ver. 4. Us. The Idumeans, &c. are hence blamed by the prophets. Ezec. xxv. 12.

Abd. 10. C.

--- Christ and his disciples have been treated with scorn, (Bert.) being styled Galileans, Papists,

&c. W.

↑ 4

Psaumes 78:5

Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.

Ver. 5. Zeal, or jealousy, as God has the greatest affection for his people, and resents their infidelity as a kind of adultery. C. --- Sin is the source of misery.

W.

↑ 5

Psaumes 78:6

Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.

Ver. 6. Name. Their ignorance was of course culpable. Bert. --- This prayer is prophetical, (S.

Aug.) or insinuates that those infidels were still more deserving of punishment. Bert. --- By destroying Israel, the number of God's worshippers would be lessened. C. --- Yet this consideration would not hinder God from chastising them; and it is not absolutely true that pagans are always more guilty. Those who know the will of their master, and do it not, shall suffer many stripes. Having the true faith, they may, however, (H.) be sooner converted. W.

↑ 6

Psaumes 78:7

Ver. 7. They have devoured. So Pagnin ventured to translate the Heb. But Montanus substitutes the singular, though it be evidently incorrect, (H.) and contrary to all the ancient versions and the parallel passage, (Jer. x. 25.) as well as to MS. 3. Lambeth 435, &c. (Kennicott) v being lost at the end of acol.

Houbig. --- Place. Heb. also, "beauty," the ark or temple. C.

↑ 7

Psaumes 78:8

Ver. 8. Former iniquities, which we and our fathers have committed. The Hebrews generally pray for the remission of their parent's faults. Lam. v. 7. Bar.

iii. 5. Dan. ix. 5. C. --- But here the penitents' own transgressions may be meant. Bert. --- God is ready to pardon such. W.

↑ 8

Psaumes 78:9

Ver. 9. Help. The necessity of grace, and the co-operation of free-will, are here plainly asserted.

S. Aug.

↑ 9

Psaumes 78:10

Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.

Ver. 10. Their God. Let him rescue his people. Cicero (pro Flacco) speaking of the Jewish nation, says, "How dear it was to the immortal gods, appears from its being overcome, enslaved,"

&c. --- Shed. He speaks not of revenge; (C.) but in order that chastisement may open the eyes of the infidels, that they may be converted. Euseb. --- Let none suspect that thou disregardest thy people. The event will evince the contrary.

W.

↑ 10

Psaumes 78:11

Ver. 11. Put. Chal. "consigned." C. --- Protect the successors of the martyrs. W.

↑ 11

Psaumes 78:12

Ver. 12. Bosom. Punish them severely C. in this world. S. Jer. --- Many of the surrounding nations were subdued by Nabuchodonosor, five years after he had conquered the Jews. Joseph. x.

10. Jer. xlix. 7. &c.

↑ 12

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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