1 शमूएल · IRV-HI
1 शमूएल
1
बाइबल पाठकृत्रिम आवाज़ (AI)
एप्रैम के पहाड़ी देश के रामातैम सोपीम नगर का निवासी एल्काना नामक एक पुरुष था, वह एप्रैमी था, और सूफ के पुत्र तोहू का परपोता, एलीहू का पोता, और यरोहाम का पुत्र था। यह भी देखें: 1 इतिहास 6:341 इतिहास 6:25-271 शमूएल 1:19और उसकी दो पत्नियाँ थीं; एक का नाम हन्ना और दूसरी का पनिन्ना था। पनिन्ना के तो बालक हुए, परन्तु हन्ना के कोई बालक न हुआ। यह भी देखें: उत्पत्ति 29:23-29उत्पत्ति 16:1-2व्यवस्थाविवरण 21:15-17वह पुरुष प्रतिवर्ष अपने नगर से सेनाओं के यहोवा को दण्डवत् करने और मेलबलि चढ़ाने के लिये शीलो में जाता था; और वहाँ होप्नी और पीनहास नामक एली के दोनों पुत्र रहते थे, जो यहोवा के याजक थे। यह भी देखें: लूकस 2:41यहोशू 18:1व्यवस्थाविवरण 12:5-7और जब जब एल्काना मेलबलि चढ़ाता था तब-तब वह अपनी पत्नी पनिन्ना को और उसके सब बेटे-बेटियों को दान दिया करता था; यह भी देखें: व्यवस्थाविवरण 12:17-18व्यवस्थाविवरण 16:11लैव्यव्यवस्था 7:15परन्तु हन्ना को वह दो गुना दान दिया करता था, क्योंकि वह हन्ना से प्रीति रखता था; तो भी यहोवा ने उसकी कोख बन्द कर रखी थी। यह भी देखें: उत्पत्ति 30:2उत्पत्ति 29:30-31उत्पत्ति 20:18परन्तु उसकी सौत इस कारण से, कि यहोवा ने उसकी कोख बन्द कर रखी थी, उसे अत्यन्त चिढ़ाकर कुढ़ाती रहती थी। यह भी देखें: अय्यूब 24:21अय्यूब 6:14लैव्यव्यवस्था 18:18वह तो प्रतिवर्ष ऐसा ही करता था; और जब हन्ना यहोवा के भवन को जाती थी तब पनिन्ना उसको चिढ़ाती थी। इसलिए वह रोती और खाना न खाती थी। यह भी देखें: 1 शमूएल 2:19इसलिए उसके पति एल्काना ने उससे कहा, “हे हन्ना, तू क्यों रोती है? और खाना क्यों नहीं खाती? और तेरा मन क्यों उदास है? क्या तेरे लिये मैं दस बेटों से भी अच्छा नहीं हूँ?” यह भी देखें: रूत 4:15अय्यूब 6:14यशायाह 54:6तब शीलो में खाने और पीने के बाद हन्ना उठी। और यहोवा के मन्दिर के चौखट के एक बाजू के पास एली याजक कुर्सी पर बैठा हुआ था। यह भी देखें: 1 शमूएल 3:3स्तोत्र ग्रन्थ 27:4स्तोत्र ग्रन्थ 5:7वह मन में व्याकुल होकर यहोवा से प्रार्थना करने और बिलख-बिलख कर रोने लगी। यह भी देखें: अय्यूब 7:11अय्यूब 10:1लूकस 22:44और उसने यह मन्नत मानी, “हे सेनाओं के यहोवा, यदि तू अपनी दासी के दुःख पर सचमुच दृष्टि करे, और मेरी सुधि ले, और अपनी दासी को भूल न जाए, और अपनी दासी को पुत्र दे, तो मैं उसे उसके जीवन भर के लिये यहोवा को अर्पण करूँगी, और उसके सिर पर छुरा फिरने न पाएगा।” (लूका 1:48) यह भी देखें: न्यायियों 13:5गिनती 6:5उत्पत्ति 29:32जब वह यहोवा के सामने ऐसी प्रार्थना कर रही थी, तब एली उसके मुँह की ओर ताक रहा था। यह भी देखें: 1 थिस्सलुनीकियों 5:17याकूब 5:16इफिसियों 6:18हन्ना मन ही मन कह रही थी; उसके होंठ तो हिलते थे परन्तु उसका शब्द न सुन पड़ता था; इसलिए एली ने समझा कि वह नशे में है। यह भी देखें: रोमियों 8:26उत्पत्ति 24:42-45प्रेरित-चरित 2:13तब एली ने उससे कहा, “तू कब तक नशे में रहेगी? अपना नशा उतार।” यह भी देखें: मत्ती 7:1-3इफिसियों 4:31स्तोत्र ग्रन्थ 62:3हन्ना ने कहा, “नहीं, हे मेरे प्रभु, मैं तो दुःखिया हूँ; मैंने न तो दाखमधु पिया है और न मदिरा, मैंने अपने मन की बात खोलकर यहोवा से कही है। यह भी देखें: स्तोत्र ग्रन्थ 62:8विलापगीत 2:19स्तोत्र ग्रन्थ 42:4अपनी दासी को ओछी स्त्री न जान, जो कुछ मैंने अब तक कहा है, वह बहुत ही शोकित होने और चिढ़ाई जाने के कारण कहा है।” यह भी देखें: 1 शमूएल 2:12मत्ती 12:34-35अय्यूब 10:1-2एली ने कहा, “कुशल से चली जा; इस्राएल का परमेश्वर तुझे मन चाहा वर दे।” (मर. 5:34) यह भी देखें: मारकुस 5:34न्यायियों 18:6स्तोत्र ग्रन्थ 20:3-5उसने कहा, “तेरी दासी तेरी दृष्टि में अनुग्रह पाए।” तब वह स्त्री चली गई और खाना खाया, और उसका मुँह फिर उदास न रहा। यह भी देखें: रूत 2:13सभोपदेशक 9:7रोमियों 15:13वे सवेरे उठ यहोवा को दण्डवत् करके रामाह में अपने घर लौट गए। और एल्काना अपनी स्त्री हन्ना के पास गया, और यहोवा ने उसकी सुधि ली; यह भी देखें: उत्पत्ति 21:1उत्पत्ति 30:221 शमूएल 1:11तब हन्ना गर्भवती हुई और समय पर उसके एक पुत्र हुआ, और उसका नाम शमूएल रखा, क्योंकि वह कहने लगी, “मैंने यहोवा से माँगकर इसे पाया है।” यह भी देखें: उत्पत्ति 41:51-52निर्गमन 2:10मत्ती 1:21फिर एल्काना अपने पूरे घराने समेत यहोवा के सामने प्रतिवर्ष की मेलबलि चढ़ाने और अपनी मन्नत पूरी करने के लिये गया। यह भी देखें: 1 शमूएल 1:3व्यवस्थाविवरण 12:11यहोशू 24:15परन्तु हन्ना अपने पति से यह कहकर घर में रह गई, “जब बालक का दूध छूट जाएगा तब मैं उसको ले जाऊँगी, कि वह यहोवा को मुँह दिखाए, और वहाँ सदा बना रहे।” यह भी देखें: 1 शमूएल 1:111 शमूएल 1:28लूकस 2:22उसके पति एल्काना ने उससे कहा, “जो तुझे भला लगे वही कर जब तक तू उसका दूध न छुड़ाए तब तक यहीं ठहरी रह; केवल इतना हो कि यहोवा अपना वचन पूरा करे।” इसलिए वह स्त्री वहीं घर पर रह गई और अपने पुत्र के दूध छूटने के समय तक उसको पिलाती रही। यह भी देखें: 2 शमूएल 7:25स्तोत्र ग्रन्थ 22:9यशायाह 44:26जब उसने उसका दूध छुड़ाया तब वह उसको संग ले गई, और तीन बछड़े, और एपा भर आटा, और कुप्पी भर दाखमधु भी ले गई, और उस लड़के को शीलो में यहोवा के भवन में पहुँचा दिया; उस समय वह लड़का ही था। यह भी देखें: गिनती 15:9-101 शमूएल 4:3-4यहोशू 18:1और उन्होंने बछड़ा बलि करके बालक को एली के पास पहुँचा दिया। यह भी देखें: लूकस 18:15-16लूकस 2:22तब हन्ना ने कहा, “हे मेरे प्रभु, तेरे जीवन की शपथ, हे मेरे प्रभु, मैं वही स्त्री हूँ जो तेरे पास यहीं खड़ी होकर यहोवा से प्रार्थना करती थी। यह भी देखें: 2 राजाओं 2:62 राजाओं 2:22 राजाओं 2:4यह वही बालक है जिसके लिये मैंने प्रार्थना की थी; और यहोवा ने मुझे मुँह माँगा वर दिया है। यह भी देखें: 1 योहन 5:15मत्ती 7:7स्तोत्र ग्रन्थ 66:19-20इसलिए मैं भी उसे यहोवा को अर्पण कर देती हूँ; कि यह अपने जीवन भर यहोवा ही का बना रहे।” तब उसने वहीं यहोवा को दण्डवत् किया। यह भी देखें: उत्पत्ति 24:26उत्पत्ति 24:521 शमूएल 1:11
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टिप्पणियाँ · हेडॉक (1859, सार्वजनिक डोमेन)22 टिप्पणियाँ
टिप्पणियाँ अंग्रेज़ी में फ़ा. जॉर्ज लियो हेडॉक की 19वीं सदी की काथलिक टीका, जैसी प्रकाशित हुई।
ये टिप्पणियाँ अपने समय के विवादों को बनाए रखती हैं: कुछ यहूदी लोगों या अन्य ख्रीस्तीयों के बारे में कठोरता से बोलती हैं। आज कलीसिया कुछ और सिखाती है: ख्रीस्त की मृत्यु के लिए यहूदी लोगों को दोषी नहीं ठहराया जा सकता (नोस्त्रा एताते 4; धर्मशिक्षा 597–598), और अन्य समुदायों के ख्रीस्तीय प्रभु में हमारे भाई-बहन हैं (उनितातिस रेदिन्तेग्रात्सियो 3)। ख्रीस्तीय एकता
पुस्तक का परिचय
THE FIRST BOOK OF SAMUEL;
otherwise called,
THE FIRST BOOK OF KINGS.
PREFACE.
This and the following Book are called by the Hebrews, the Books of Samuel, because they contain the history of Samuel, and of the two kings, Saul and David, whom he anointed. They are more commonly named by the Fathers, the First and Second Book of Kings. As to the writer of them, it is the common opinion that Samuel composed the first book, as far as the twenty-fifth chapter; and that the prophets Nathan and Gad finished the first and wrote the second book. See 1 Par. alias 1 Chronicles, xxix. 19. Ch. --- The authors of the Third and Fourth Books of Kings were also prophets, but we know not exactly their names. These works have nevertheless been always esteemed authentic (H.) and canonical. W. --- V. Bede takes occasion to observe, from the Books of Kings (or as the Sept. read, "of kingdoms;" H.) being placed after that of Judges, that the everlasting kingdom of Christ will succeed the general judgment. The translation of the priesthood and of the regal dignity, recorded in these books, denote also that Christ would united both in his own person; as the two wives of Eleana intimated, that both Jews and Gentiles would acknowledge the same Lord. S. Jerom, S. Aug. &c. --- The transactions of Heli, Samuel and Saul, and the persecutions which David sustained from the latter, form the subject of the first book, (H.) during the space of 100 years. All the four books carry down the sacred history near 600 years, from A. 2849 till the transmigration of Juda, A. 3420. C. Usher.
1 शमूएल 1:1
Ver. 1. There. Heb. Sept. &c. "And there," &c. The books of Scripture are thus frequently connected. The authors present us with a series of events, without prefixing any title, or their own names, that our attention may be wholly fixed on what we read. The birth of Samuel being so miraculous, deserves to be recorded, as he was the last judge of Israel, and had so much to do under the first of their kings, whose election and misconduct brought a great change into the state of the commonwealth. C. --- Ramathaimsophim. Rama, or Ramatha, "a height," and the environs were occupied by the family of Suph, a descendant of Core; (1 Par. vi. 29.) though the place did not properly belong to the Levites. It lay probably between Gabaa and Bethel, where Samuel spent much of his time, while he was judge, and obliged to be frequently absent from the tabernacle. C. --- Ragusinus and Prince Radzivil think it was afterwards called Arimathea, the birth-place of Joseph, and now Ramula. T. C. ii. 11. ---
Ephraimite. He was of the tribe of Levi, (1 Par. vi. 34.) but is called an Ephraimites from dwelling in Mount Ephraim. Ch. --- So we read of Cretan Jews. Acts ii. 11. T.
↑ 11 शमूएल 1:2
Ver. 2. Phenenna. She was only of inferior dignity. At that time polygamy was lawful, (M.) as Moses insinuates, if he do not expressly allow it.
↑ 21 शमूएल 1:3
Ver. 3. Days, the three great festivals. His family accompanied him, though the law only lays an express injunction upon the males to attend. We find, however, that females did not neglect to come. C. --- Hosts. Heb. ( Tsebaoth) of
"armies," both of angels and of Israel. God is attended by myriads of angels, and decides the fate of armies. H. --- This title has not appeared in the former books. The pagans took occasion from it to form their Jupiter Sabazius. C. ---
Elcana might go up from the height of Ramatha to Silo, which was the highest mountain round Jerusalem of all in the holy land. Adrichom. T.
↑ 31 शमूएल 1:4
Ver. 4. Sacrificed, by the hand of the priests, (M.) who had the breast and right shoulder; the rest was given back to the person who had presented the fattened victim, that he might feast with his friends. C.
↑ 41 शमूएल 1:5
Ver. 5. With sorrow. Hebrew apayim, "of faces, indignation, (C.) sorrow;" (M.) or that was presented before him. Chal. and many others translate, "a chosen:"
(C.) Prot. "a worthy portion."
H. --- The shew-bread is called, "the bread of the face," because it stood before the Lord. Joseph sent to each of his brethren, "a portion of his faces," as the Heb. expresses it; (Gen. xliii. 33.) or of such meat as was placed upon his table. In the East, the master of a family has all set before him, and he sends to each his portion, to the place where he is sitting. Chardin, Perse. --- Thus Elcana sent some more excellent, or "double," part to his beloved Anna, (C.) grieving inwardly that she had no children, to whom he might also send. H. ---
By this distinction, he wished to alleviate the sorrow of his wife. M. --- Womb.
Sterility was deemed a curse, and a mark of God's displeasure, with which women were often reproached. Hence Anna prays so earnestly that God would be mindful of her. v. 11---19. The power of the Almighty, in giving children to the barren, is frequently mentioned. Gen. xxviii. 13. Ps. cxii. 9. C. --- Luke i. 25.
&c. H.
↑ 51 शमूएल 1:6
Ver. 6. Insomuch. Heb. "to make her fret, or rage; because the Lord," &c. C.
↑ 61 शमूएल 1:7
Ver. 7. Lord. Then they could hardly avoid being together on the road, and Anna was accustomed to pray earnestly (M.) to be delivered from her reproach. H.
↑ 71 शमूएल 1:9
Ver. 9. Silo; either in some private house, or in the porch before the tabernacle.
She complied with the entreaty of her husband. M. --- Stool. Heb. "Heli was sitting upon a throne, near the steps, leading to the palace of the Lord." It is also called the temple, or the house of God, though it was only a tent. Mat. xii.
4. &c. Perhaps women were not allowed to go beyond the porch.
↑ 91 शमूएल 1:11
Ver. 11. A vow; rightly trusting that her husband would give his consent. Num.
xxx. 7. ---
Razor. Heb. mora, "scissors." Sept. "iron." Some copies add, "he shall not drink wine, nor any intoxicating drink." In quality of Levite, Samuel was bound to serve the tabernacle from 25 or 30
years of age till he was 50. Num. iv. 2. Anna consecrates him to the Lord for life, and promises that he shall be a Nazarite, like Samson, and S. John Baptist. The law prescribes no rules for these perpetual Nazarites. Num. vi. 3.
Many of the ancients believe that Samuel always observed the prescriptions of Moses, and abstained from intoxicating liquors; though the Heb.
and Vulg. are silent on this head. We find that during his administration as Judge, he was not able to continue always near the tabernacle. C. --- When he came to years of discretion, he might depart if he thought proper, like other Levites. Had he been of another tribe, he must have been redeemed. W. ---
Esther, Elcana, or Samuel, might have annulled this vow. Salien, A. 2900.
↑ 111 शमूएल 1:12
Ver. 12. Prayers, out of fervour; not through vain superstition and ostentation, as the Pharisees and pagans did. Mat. xxiii. 14. Christ does not condemn many, or long prayers, since he prayed whole nights for our instruction. Luc.
xxi. 43. and vi. 12. 1 Thes. v. 17. --- Mouth. He tried, but could not hear what she said. C.
↑ 121 शमूएल 1:14
Ver. 14. Much. Heli's "son or servant," ( paidarion, according to the Sept.) addressed these words to Anna. Her going to pray immediately after a feast, instead of taking recreation, increased the suspicion. S. Chrys. hom. 1. ---
Salien (A.C. 1153) observes the many instances of patience which Anna exhibits on this occasion. H. --- She teaches us not to answer the unjust reproaches of our superiors with haughtiness. D.
↑ 141 शमूएल 1:15
Ver. 15. My lord. She gives him this title, though he had called her a drunken woman. H. ---
Unhappy. Heb. "of a hard (or afflicted) spirit." See Cant. viii. 6. C.
↑ 151 शमूएल 1:16
Ver. 16. Belial; "without restraint;" abandoned. H. --- Sept. "pestiferous." ---
Sorrow. Heb.
"meditation;" (C.) what preys upon my spirits. H.
↑ 161 शमूएल 1:17
Ver. 17. Peace, with all blessings. M.
↑ 171 शमूएल 1:18
Ver. 18. Eyes: that thou wouldst lay aside thy suspicions against my character, and pray (C.) that I may obtain so great a happiness. --- Changed. Heb. "no more," as it had been sad, and defaced with tears. H. --- She was now full of hope and joy. M. --- Sept. "her countenance fell not." She was not moved with anger or with jealousy. Gen. iv. 6. C.
↑ 181 शमूएल 1:20
Ver. 20. About, at the expiration of the year, which term the ancients frequently allowed between the conception and the nativity. Gen. xviii. 10. --- Samuel. This name imports, asked of God.
Ch. --- Some letters are omitted for the easier pronunciation, as the Hebrews would now write it, Saul-meel; (C.) or it may signigy, "God placed him," sum-hal. T. --- Shaal means, "to ask." But Vatable thinks that Anna retained only the first letter. M.
↑ 201 शमूएल 1:21
Ver. 21. Vow, in consequence of his son's nativity. The sacrifice might be of precept, such as the paschal lamb, or for his wife's purification and the redemption of his first-born, as they could not attend in person. C. --- Heb. "the victim of days and his vow," which he had probably made in conjunction with Anna. M.
↑ 211 शमूएल 1:22
Ver. 22. Weaned. The mother of the Machabees weaned her children when they were three years old; (2 Mac. vii. 27.) which Gallien asserts as the proper time, though Avicenna fixes upon two years. See Gen. xxi. 8. Iremellius translates,
"till the child be grown up." But we must not allow any long term, since he was very young when he was presented to the Lord. v. 24.
↑ 221 शमूएल 1:23
Ver. 23. Word, by preserving the life of the child, (C.) and enabling him to serve according to our engagement. H. --- Word is often put for "a thing," in Heb.
May God perfect his own work.
M.
↑ 231 शमूएल 1:24
Ver. 24. Three calves. Sept. "a calf three years old," such as Abraham sacrificed, Gen. xv. 9.
We only find one offered up, v. 25. --- Bushels. Heb. epha, (C.) each of which contained three bushes or measures. Ruth ii. 17. H. --- Bottle. Heb. nebel, a large measure containing above 87
pints. C. --- The sacrifices seem to have been for thanksgiving, accompanied with an ephi for each calf, and with wine. Num. xv. Ezec. xlvi. 7.
↑ 241 शमूएल 1:26
Ver. 26. Liveth: a strong attestation. M. --- As sure as you live; or, may you enjoy a long and happy life. See C. xvii. 55. and xx. 3. Dan. iii. 9. 2 Esd. ii. 3.
↑ 261 शमूएल 1:28
Ver. 28. Lent. This is equivalent to giving entirely. Anna presents her son to the Lord, to serve in his tabernacle as long as God shall think proper. He dispensed with his personal attendance, when he appointed him judge. C. vii.
15. C. --- As much as depended on Samuel's mother, he was consecrated for ever. But he was at liberty to ratify the vow if he pleased. M. --- The expression, lent, seems to reserve the dominion of the thing, which Anna had entirely given up, so that we might translate the Heb. "Therefore I have him simply as one lent...he is a thing lent, which belongs to the Lord." C. --- They. Heb. "he worshipped the Lord there." Grabe found not these words in the Alex. copy, which by comparison of this chapter with the the Vatican edition, appears, to be more accurate. Both omit this sentence: but it is found in the Aldine edition of the Sept. Proleg. C. iv. The Targum adds, "and she prayed in the spirit of prophecy, and said." H.
↑ 28लाइसेंस: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · आभार और लाइसेंस