आमोस · IRV-HI
आमोस
7
बाइबल पाठकृत्रिम आवाज़ (AI)
परमेश्वर यहोवा ने मुझे यह दिखाया: और मैं क्या देखता हूँ कि उसने पिछली घास के उगने के आरम्भ में टिड्डियाँ उत्पन्न कीं; और वह राजा की कटनी के बाद की पिछली घास थी। यह भी देखें: योएल 1:4आमोस 8:1नहूम 3:15-17जब वे घास खा चुकीं, तब मैंने कहा, “हे परमेश्वर यहोवा, क्षमा कर! नहीं तो याकूब कैसे स्थिर रह सकेगा? वह कितना निर्बल है!” यह भी देखें: यशायाह 37:4यहेजकेल 11:13यिर्मयाह 14:20-21इसके विषय में यहोवा पछताया, और उससे कहा, “ऐसी बात अब न होगी।” यह भी देखें: व्यवस्थाविवरण 32:36योना 3:10होशे 11:8परमेश्वर यहोवा ने मुझे यह दिखाया: और क्या देखता हूँ कि परमेश्वर यहोवा ने आग के द्वारा मुकद्दमा लड़ने को पुकारा, और उस आग से महासागर सूख गया, और देश भी भस्म होने लगा था। यह भी देखें: यशायाह 66:15-16आमोस 7:1मीका 1:4तब मैंने कहा, “हे परमेश्वर यहोवा, रुक जा! नहीं तो याकूब कैसे स्थिर रह सकेगा? वह कैसा निर्बल है।” यह भी देखें: स्तोत्र ग्रन्थ 85:4योएल 2:17यशायाह 1:9इसके विषय में भी यहोवा पछताया; और परमेश्वर यहोवा ने कहा, “ऐसी बात फिर न होगी।” यह भी देखें: आमोस 7:3योना 4:2न्यायियों 10:16उसने मुझे यह भी दिखाया: मैंने देखा कि प्रभु साहुल लगाकर बनाई हुई किसी दीवार पर खड़ा है, और उसके हाथ में साहुल है। यह भी देखें: 2 राजाओं 21:13यशायाह 28:17प्रकाशितवाक्य 21:15और यहोवा ने मुझसे कहा, “हे आमोस, तुझे क्या देख पड़ता है?” मैंने कहा, “एक साहुल।” तब परमेश्वर ने कहा, “देख, मैं अपनी प्रजा इस्राएल के बीच में साहुल लगाऊँगा। यह भी देखें: आमोस 8:2विलापगीत 2:8यिर्मयाह 15:6मैं अब उनको न छोड़ूँगा। इसहाक के ऊँचे स्थान उजाड़, और इस्राएल के पवित्रस्थान सुनसान हो जाएँगे, और मैं यारोबाम के घराने पर तलवार खींचे हुए चढ़ाई करूँगा।” यह भी देखें: 2 राजाओं 15:8-10उत्पत्ति 46:1लैव्यव्यवस्था 26:30-31तब बेतेल के याजक अमस्याह ने इस्राएल के राजा यारोबाम के पास कहला भेजा, “आमोस ने इस्राएल के घराने के बीच में तुझ से राजद्रोह की गोष्ठी की है; उसके सारे वचनों को देश नहीं सह सकता। यह भी देखें: यिर्मयाह 38:41 राजाओं 12:31-32मत्ती 21:23क्योंकि आमोस यह कहता है, ‘यारोबाम तलवार से मारा जाएगा, और इस्राएल अपनी भूमि पर से निश्चय बँधुआई में जाएगा।’” यह भी देखें: आमोस 6:7-82 राजाओं 17:6स्तोत्र ग्रन्थ 56:5तब अमस्याह ने आमोस से कहा, “हे दर्शी, यहाँ से निकलकर यहूदा देश में भाग जा, और वहीं रोटी खाया कर, और वहीं भविष्यद्वाणी किया कर; यह भी देखें: मत्ती 8:341 कुरिन्थियों 2:141 शमूएल 9:9परन्तु बेतेल में फिर कभी भविष्यद्वाणी न करना, क्योंकि यह राजा का पवित्रस्थान और राज-नगर है।” यह भी देखें: आमोस 2:121 राजाओं 12:321 राजाओं 12:29आमोस ने उत्तर देकर अमस्याह से कहा, “मैं न तो भविष्यद्वक्ता था, और न भविष्यद्वक्ता का बेटा; मैं तो गाय-बैल का चरवाहा, और गूलर के वृक्षों का छाँटनेवाला था, यह भी देखें: आमोस 1:1जकर्याह 13:51 कुरिन्थियों 1:27और यहोवा ने मुझे भेड़-बकरियों के पीछे-पीछे फिरने से बुलाकर कहा, ‘जा, मेरी प्रजा इस्राएल से भविष्यद्वाणी कर।’ यह भी देखें: 2 शमूएल 7:8यहेजकेल 2:3-4प्रेरित-चरित 5:20इसलिए अब तू यहोवा का वचन सुन, तू कहता है, ‘इस्राएल के विरुद्ध भविष्यद्वाणी मत कर; और इसहाक के घराने के विरुद्ध बार बार वचन मत सुना।’ यह भी देखें: यहेजकेल 20:46यहेजकेल 21:2मीका 2:6इस कारण यहोवा यह कहता है: ‘तेरी स्त्री नगर में वेश्या हो जाएगी, और तेरे बेटे-बेटियाँ तलवार से मारे जाएँगे, और तेरी भूमि डोरी डालकर बाँट ली जाएँगी; और तू आप अशुद्ध देश में मरेगा, और इस्राएल अपनी भूमि पर से निश्चय बँधुआई में जाएगा।’” यह भी देखें: होशे 9:32 राजाओं 17:6यहेजकेल 4:13
यह भी देखें: क्रॉस-संदर्भ OpenBible.info (CC BY) से, आंशिक रूप से Treasury of Scripture Knowledge (सार्वजनिक डोमेन) पर आधारित।
मनन
इस अंश के लिए अभी कोई समीक्षित मनन नहीं।
टिप्पणियाँ · हेडॉक (1859, सार्वजनिक डोमेन)29 टिप्पणियाँ
टिप्पणियाँ अंग्रेज़ी में फ़ा. जॉर्ज लियो हेडॉक की 19वीं सदी की काथलिक टीका, जैसी प्रकाशित हुई।
ये टिप्पणियाँ अपने समय के विवादों को बनाए रखती हैं: कुछ यहूदी लोगों या अन्य ख्रीस्तीयों के बारे में कठोरता से बोलती हैं। आज कलीसिया कुछ और सिखाती है: ख्रीस्त की मृत्यु के लिए यहूदी लोगों को दोषी नहीं ठहराया जा सकता (नोस्त्रा एताते 4; धर्मशिक्षा 597–598), और अन्य समुदायों के ख्रीस्तीय प्रभु में हमारे भाई-बहन हैं (उनितातिस रेदिन्तेग्रात्सियो 3)। ख्रीस्तीय एकता
आमोस 7:1
Ver. 1. The locust, &c. These judgments by locusts and fire, which by the prophet's intercession were moderated, signify the former invasions of the Assyrians under Phul and Theglathphalassar, before the utter desolation of Israel by Salmanasar. Ch. Locusts denoted the Assyrian invaders. 4 K. xviii.
W. Formed. Lit. "the maker of the locust, in the beginning of the herbs shooting," &c. (H.) in spring. S. Jer. They pasture in our January: yet the grass of autumn may be meant. The king took the best which grows in summer. C. Sept. "and lo, a swarm of locusts coming in the morning; and lo, one bruchus, Gog, the king," (H.) or "against king Gog."
C. Aquila has, "of the king of Gaza." He probably left the original term, (S.
Jer.) gizze. H.
The invasion of the Assyrians, Chaldeans, and Scythians is insinuated. Theod.
The latter came the year after the earthquake. C. i. Pezron. This was the first vision of Amos. C. He saw the first and last inroads of the Assyrians, as well as the prosperity of Jeroboam. M.
↑ 1आमोस 7:2
Ver. 2. When. Sept. "If it shall eat up," &c. H. Little. After Jeroboam II. the kingdom fell to decay, when Manahem called in the Assyrians. C.
↑ 2आमोस 7:3
Ver. 3. The. Sept. "Repent, O Lord, on this head, and this shall," &c. Not be: the grass shall not be totally devoured. H. The king of the Assyrians invaded Juda in vain. 4 K. xix. W.
↑ 3आमोस 7:4
Ver. 4. Part of the land, if the prophet had not interposed; (v. 6. C.) or rather civil wars desolated a great part of the kingdom, before the Lord was appeased. H. The fire foreshewed the captivity of the two tribes. 4 K. xxiv. W.
↑ 4आमोस 7:6
Ver. 6. The. Sept. as v. 3. H. We read not of locusts being sent, v. 1. But fire of war certainly raged before the final catastrophe of Jehu's family, when Sellum slew Zacharias. 4 K. xv. 8. C.
↑ 6आमोस 7:7
Ver. 7. Plastered. Heb. "wall, made by a plumbline, with a plumbline in his hand." Prot. H.
But Sept. Syr. &c. seem more literal, (C.) "on a wall of adamant, and a diamond in his hand."
Heb. anac, (H.) whence a diamond was called anactites, (Orpheus) or anachites. Pliny xxxvii. 4.
Saturn had a scythe of adamant, and walls of this kind were deemed impervious even to the inhabitants of heaven. Thus Virgil describes the gates of hell:
Porta adversa ingens solidoque adamante columnæ,
Vis ut nulla virum non ipsi exscindere ferro
Cœlicolæ valeant. Æn. vi.
God appearing on such a wall, intimated that the separation between him and his people was complete. C. Hic murus aheneus esto. Hor. i. ep. 1.
↑ 7आमोस 7:8
Ver. 8. Plaster. Sept. "I will no more pass over it," the adamantine wall. I will hide their faults no longer. H. this third vision alluded to the distress of the ten tribes. 4 K. xv. 20. W.
↑ 8आमोस 7:9
Ver. 9. Idol. Heb. "Isaac." C. Sept. "laughter." H. Isaac had resided for some time at Bersabee, which was place frequented by idolaters. C. v. 5. and viii. 14. Josias overthrew (4 K.
xxiii. 8. C.) the profane "altars." H. Sword. His son Zacharias was slain after six months reign. v. 6. 11.
↑ 9आमोस 7:10
Ver. 10. Words. Nothing could be more unfounded. Amos had indeed denounced many judgments; but he was not wanting in respect to the king. C.
↑ 10आमोस 7:11
Ver. 11. Sword. the prophet did not say this, but that the Lord would rise up against the house of Jeroboam with the sword; which was verified when Zacharias, the son and successor of Jeroboam, was slain by the sword. 4 K.
xv. 10. Ch. The false prophet was therefore guilty of a lie. They accuse the preachers of truth as traitors. W. Thus many missionary priests have been traduced in England. H.
↑ 11आमोस 7:12
Ver. 12. Seer. This was the ancient title of prophets; (1 K. ix. 9. C.) but it is here used contumeliously. H. We know not whether Amasias acted by the king's order or not. He was less afraid of the predictions than of losing his employment. C.
↑ 12आमोस 7:13
Ver. 13. Sanctuary, or "palace." Kimchi. The kings resided commonly in Samaria; but they came hither to practise their religion, and had a palace. C.
The king's choice was all that Amasias regarded, as many seem still to do, without examining whether the religion be true or false! Will the king screen them from the indignation of the just Judge at the hour of death? H.
↑ 13आमोस 7:14
Ver. 14. I am not a prophet. That is, I am not a prophet by education: nor is prophesying my calling or profession: but I am a herdsman, whom God was pleased to send hither to prophesy to Israel. Ch. He speaks with the like humility as the baptist, John i. 21. Lu. vii. 26. It seems the prophets usually left their trade, and applied to meditation. Zac. viii. 5. Sept. "I was not a prophet, nor," &c. Plucking. Sept. (Th.) "pricking." C. This was requisite to make the fruit ripen in four days' time. Pliny xiii. 7. and xvi. 27. Wild figtrees have three sorts of fruits. The flies which proceed from some of them, prick the sweet figs, and make them ripen. Tourefort i.
let. 8. Amos probably conveyed such wild figs to be near those of the garden, while at other times he fed his cattle.
↑ 14आमोस 7:16
Ver. 16. Drop. menaces. Ezec. xx. 46. Sept. "thou shalt not disturb (C.) or threaten the house of Jacob." S. Jer. Idol; the calf, worshipped in Bethel. Ch.
Heb. "Isaac," as v. 9. H.
↑ 16आमोस 7:17
यह 19वीं सदी की टिप्पणी विवादात्मक भाषा का उपयोग करती है; इसे इस पैनल के शीर्ष पर दी गई टिप्पणी के प्रकाश में पढ़ें।
Ver. 17. Play. Symmachus has better, "shall be treated as a harlot." A "husband would rather hear that his wife had been slain than defiled." S. Jer. Line, and divided among strangers.
Land, out of Palestine. All other countries were deemed unclean. Amasias was probably exiled, or led captive by Theglathphalassar, as Salmanasar did not come till sixtytwo years after the death of Jeroboam. We know no more of the history of Amasias. The martyrologies say he slew Amos. C. His name means "rigid," and he was a true image of a heretic. "All that he possesses shall fall to the share of devils." S. Jer.
↑ 17आमोस 7:1
Ver. 1. The locust, &c. These judgments by locusts and fire, which by the prophet's intercession were moderated, signify the former invasions of the Assyrians under Phul and Theglathphalassar, before the utter desolation of Israel by Salmanasar. Ch. --- Locusts denoted the Assyrian invaders. 4 K. xviii.
W. --- Formed. Lit. "the maker of the locust, in the beginning of the herbs shooting," &c. (H.) in spring. S. Jer. --- They pasture in our January: yet the grass of autumn may be meant. The king took the best which grows in summer. C. --- Sept. "and lo, a swarm of locusts coming in the morning; and lo, one bruchus, Gog, the king," (H.) or "against king Gog."
C. --- Aquila has, "of the king of Gaza." He probably left the original term, (S.
Jer.) gizze. H. ---
The invasion of the Assyrians, Chaldeans, and Scythians is insinuated. Theod.
--- The latter came the year after the earthquake. C. i. Pezron. --- This was the first vision of Amos. C. --- He saw the first and last inroads of the Assyrians, as well as the prosperity of Jeroboam. M.
↑ 1आमोस 7:2
Ver. 2. When. Sept. "If it shall eat up," &c. H. --- Little. After Jeroboam II. the kingdom fell to decay, when Manahem called in the Assyrians. C.
↑ 2आमोस 7:3
Ver. 3. The. Sept. "Repent, O Lord, on this head, and this shall," &c. --- Not be: the grass shall not be totally devoured. H. --- The king of the Assyrians invaded Juda in vain. 4 K. xix. W.
↑ 3आमोस 7:4
Ver. 4. Part of the land, if the prophet had not interposed; (v. 6. C.) or rather civil wars desolated a great part of the kingdom, before the Lord was appeased. H. --- The fire foreshewed the captivity of the two tribes. 4 K. xxiv. W.
↑ 4आमोस 7:6
Ver. 6. The. Sept. as v. 3. H. --- We read not of locusts being sent, v. 1. But fire of war certainly raged before the final catastrophe of Jehu's family, when Sellum slew Zacharias. 4 K. xv. 8. C.
↑ 6आमोस 7:7
Ver. 7. Plastered. Heb. "wall, made by a plumb-line, with a plumb-line in his hand." Prot. H.
--- But Sept. Syr. &c. seem more literal, (C.) "on a wall of adamant, and a diamond in his hand."
Heb. anac, (H.) whence a diamond was called anactites, (Orpheus) or anachites. Pliny xxxvii. 4.
--- Saturn had a scythe of adamant, and walls of this kind were deemed impervious even to the inhabitants of heaven. Thus Virgil describes the gates of hell:
Porta adversa ingens solidoque adamante columnæ,
Vis ut nulla virum non ipsi exscindere ferro
Cœlicolæ valeant. Æn. vi.
--- God appearing on such a wall, intimated that the separation between him and his people was complete. C. --- Hic murus aheneus esto. Hor. i. ep. 1.
↑ 7आमोस 7:8
Ver. 8. Plaster. Sept. "I will no more pass over it," the adamantine wall. I will hide their faults no longer. H. --- this third vision alluded to the distress of the ten tribes. 4 K. xv. 20. W.
↑ 8आमोस 7:9
Ver. 9. Idol. Heb. "Isaac." C. --- Sept. "laughter." H. --- Isaac had resided for some time at Bersabee, which was place frequented by idolaters. C. v. 5. and viii. 14. Josias overthrew (4 K.
xxiii. 8. C.) the profane "altars." H. --- Sword. His son Zacharias was slain after six months reign. v. 6. 11.
↑ 9आमोस 7:11
Ver. 11. Sword. the prophet did not say this, but that the Lord would rise up against the house of Jeroboam with the sword; which was verified when Zacharias, the son and successor of Jeroboam, was slain by the sword. 4 K.
xv. 10. Ch. --- The false prophet was therefore guilty of a lie. They accuse the preachers of truth as traitors. W. --- Thus many missionary priests have been traduced in England. H.
↑ 11आमोस 7:12
Ver. 12. Seer. This was the ancient title of prophets; (1 K. ix. 9. C.) but it is here used contumeliously. H. --- We know not whether Amasias acted by the king's order or not. He was less afraid of the predictions than of losing his employment. C.
↑ 12आमोस 7:13
Ver. 13. Sanctuary, or "palace." Kimchi. --- The kings resided commonly in Samaria; but they came hither to practise their religion, and had a palace. C. ---
The king's choice was all that Amasias regarded, as many seem still to do, without examining whether the religion be true or false! Will the king screen them from the indignation of the just Judge at the hour of death? H.
↑ 13आमोस 7:14
Ver. 14. I am not a prophet. That is, I am not a prophet by education: nor is prophesying my calling or profession: but I am a herdsman, whom God was pleased to send hither to prophesy to Israel. Ch. --- He speaks with the like humility as the baptist, John i. 21. Lu. vii. 26. It seems the prophets usually left their trade, and applied to meditation. Zac. viii. 5. Sept. "I was not a prophet, nor," &c. --- Plucking. Sept. (Th.) "pricking." C. --- This was requisite to make the fruit ripen in four days' time. Pliny xiii. 7. and xvi. 27. --- Wild fig-trees have three sorts of fruits. The flies which proceed from some of them, prick the sweet figs, and make them ripen. Tourefort i.
let. 8. --- Amos probably conveyed such wild figs to be near those of the garden, while at other times he fed his cattle.
↑ 14आमोस 7:16
Ver. 16. Drop. menaces. Ezec. xx. 46. Sept. "thou shalt not disturb (C.) or threaten the house of Jacob." S. Jer. --- Idol; the calf, worshipped in Bethel. Ch.
--- Heb. "Isaac," as v. 9. H.
↑ 16आमोस 7:17
यह 19वीं सदी की टिप्पणी विवादात्मक भाषा का उपयोग करती है; इसे इस पैनल के शीर्ष पर दी गई टिप्पणी के प्रकाश में पढ़ें।
Ver. 17. Play. Symmachus has better, "shall be treated as a harlot." A "husband would rather hear that his wife had been slain than defiled." S. Jer. --- Line, and divided among strangers. ---
Land, out of Palestine. All other countries were deemed unclean. Amasias was probably exiled, or led captive by Theglathphalassar, as Salmanasar did not come till sixty-two years after the death of Jeroboam. We know no more of the history of Amasias. The martyrologies say he slew Amos. C. --- His name means "rigid," and he was a true image of a heretic. "All that he possesses shall fall to the share of devils." S. Jer.
↑ 17लाइसेंस: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · आभार और लाइसेंस