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Амос · SYN

Амос

4
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Синтезированный голос (ИИ)

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Слушайте слово сие, телицы Васанские, которые на горе Самарийской, вы, притесняющие бедных, угнетающие нищих, говорящие господам своим: “подавай, и мы будем пить!” См. также: Псалтирь 22:12Амос 6:1Амос 5:11Клялся Господь Бог святостью Своею, что вот, придут на вас дни, когда повлекут вас крюками и остальных ваших удами. См. также: Иеремия 16:16Псалтирь 89:35Аввакум 1:15-16И сквозь проломы стен выйдете, каждая, как случится, и бросите все убранство чертогов, говорит Господь. См. также: Иезекииль 12:5Иезекииль 12:12От Матфея 16:26Идите в Вефиль - и грешите, в Галгал - и умножайте преступления; приносите жертвы ваши каждое утро, десятины ваши хотя через каждые три дня. См. также: Осия 4:15Иезекииль 20:39Числа 28:3-4Приносите в жертву благодарения квасное, провозглашайте о добровольных приношениях ваших и разглашайте о них, ибо это вы любите, сыны Израилевы, говорит Господь Бог. См. также: Левит 22:18-21Псалтирь 81:12Осия 9:10За то и дал Я вам голые зубы во всех городах ваших и недостаток хлеба во всех селениях ваших; но вы не обратились ко Мне, говорит Господь. См. также: Аггей 2:17Иеремия 5:3Исаия 9:13И удерживал от вас дождь за три месяца до жатвы; проливал дождь на один город, а на другой город не проливал дождя; один участок напояем был дождем, а другой, не окропленный дождем, засыхал. См. также: Исход 9:26Иеремия 3:3Исход 9:4И сходились два-три города в один город, чтобы напиться воды, и не могли досыта напиться; но и тогда вы не обратились ко Мне, говорит Господь. См. также: Амос 4:63 Царств 18:5Аггей 1:6Я поражал вас ржою и блеклостью хлеба; множество садов ваших, и виноградников ваших, и смоковниц ваших, и маслин ваших пожирала гусеница, - и при всем том вы не обратились ко Мне, говорит Господь. См. также: Второзаконие 28:22Аггей 2:17Иоиль 1:4Посылал Я на вас моровую язву, подобную Египетской, убивал мечом юношей ваших, отводя коней в плен, так что смрад от станов ваших поднимался в ноздри ваши; и при всем том вы не обратились ко Мне, говорит Господь. См. также: Второзаконие 28:60Левит 26:254 Царств 13:7Производил Я среди вас разрушения, как разрушил Бог Содом и Гоморру, и вы были выхвачены, как головня из огня, - и при всем том вы не обратились ко Мне, говорит Господь. См. также: Захария 3:2Исаия 13:19Иеремия 23:14Посему так поступлю Я с тобою, Израиль; и как Я так поступлю с тобою, то приготовься к сретению Бога твоего, Израиль, См. также: 1 Фессалоникийцам 5:2-4Иакова 4:1-10Амос 9:1-4ибо вот Он, Который образует горы, и творит ветер, и объявляет человеку намерения его, утренний свет обращает в мрак, и шествует превыше земли; Господь Бог Саваоф - имя Ему. См. также: Амос 5:8Михей 1:3Амос 9:6

См. также: Перекрёстные ссылки из OpenBible.info (CC BY), частично основаны на Treasury of Scripture Knowledge (общественное достояние).

Примечания · Хейдок (1859, общественное достояние)Примечаний: 23

Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.

Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан

Амос 4:1

Ver. 1. Fat kine. He means the great ones that lived in plenty and wealth, (Ch.) and without restraint, (Is. xv. 5. Jer. xlvi. 20. C.) having no compassion for the poor. W. The women who had too great an ascendency over their husbands, like Jezabel, may also be meant. Theod. Grot.

In many parts of the East the women affect being fat.

↑ 1

Амос 4:2

Ver. 2. Holiness. He has none but himself to swear by. Heb. vi. 13. His word is infallible; but he condescends to use an oath to make a deeper impression on man. Pikes; spits, or large shields. Heb. also, "They will lead you away with hooks, (in the nose, Is. xxxvii. 29.) and your children with fishhooks," or pots.

You shall be treated like victims, being either roasted or boiled. No part shall be left.

↑ 2

Амос 4:3

Ver. 3. Breaches of the city. C. Sept. "naked." Heb. "apart." H. The victors shall divide you among them. C. Armon, a foreign country; some understand it of Armenia, (Ch.) and this is the general opinion. M. Sept. "on Mount Remmon." Theodot. "Mona." Israel was removed into Armenia, "the mountain of Menni." Jer. li. 27.

↑ 3

Амос 4:4

Это примечание XIX века использует полемический язык; читайте его в свете пояснения в начале этой панели.

Ver. 4. Galgal. Thither the people went of their own accord, as to a place of devotion. Osee iv.

15. Amos ironically tells them to proceed, as Christ addressed the Jews. Mat.

xxiii. 32. C.

After many admonitions have proved fruitless, God suffers infidels to act as they please. W.

This is the most dreadful of his judgments. H. Morning, with haste. Three days. This also may denote the false exactitude of the Israelites to perform what God did not require, while they neglected the most essential duties, like the Pharisees. It may also imply the giving tithes every third year, (Deut. xiv.

28.) or presenting themselves at the three great festivals. Ex. xxiii. 14. The schismatics observed parts of the law, and had a devotion of their own choice.

C.

↑ 4

Амос 4:5

Это примечание XIX века использует полемический язык; читайте его в свете пояснения в начале этой панели.

Ver. 5. With. Heb. mechamets, (H.) also "without leaven." It was expressly forbidden, (Lev. ii.

11.) though not in the first fruits. Lev. xxiii. 17. It, to beg that God would remember you.

Num. x. 10. Hence the Pharisees did so when they gave alms, (Mat. vi. 2. C.) but out of ostentation. H. Sept. "And they read the law of their own invention, (Theod.) or of God, out of the land, (which the Jews were not to do.

S. Chrys. or. 3. c. Jud. Const. Apost. vi. 24.) and proclaimed praise or confession." H. These interpreters read inaccurately, (C.) krau méuts thure,

&c. yet S. Jerom explains their words of heretics reading the Scriptures out of the true Church, and misapplying them.

↑ 5

Амос 4:6

Ver. 6. Dulness, ( stuporem) as when the teeth have bitten at a stone (H.) and are edged. Jer. xxxi.

29. Sept. "gnashing." Heb. "cleanness," through want of food. Eliseus foretold a famine under Achab. 4 K. viii. 1. That of Joel (i.) seems to have happened later than this. C. God sent these afflictions for their amendment. W.

↑ 6

Амос 4:7

Ver. 7. Months. The latter rain falls in April. See Deut. xi. 14. C. Harvest. Sept.

have as usual, "vintage." But this is less accurate, as it never rains in the preceding summer months. S.

Jer.

↑ 7

Амос 4:9

Ver. 9. Wind. Prot. "blasting." H. "Pestilential air," (Sept. Sym. &c.) which destroys the corn (C.) and men. H.

↑ 9

Амос 4:10

Ver. 10. Egypt, as I published the Egyptians, (C.) or the Hebrews, when they came thence, and wished to return. Chal. S. Cyr. Horses. I have deprived you of them, (H.) under Achab and Joachaz. 4 K. vi. and xiii. Nostrils. Hazael slew many subjects of Jehu. 4 K. x. 32. C. The stench of their carcasses and of the locusts caused death or the plague. H.

↑ 10

Амос 4:11

Ver. 11. Burning. This comparison shews the condition of Israel. Hardly any escaped. Zac. iii.

2. and 1 Cor. iii. 15. C.

↑ 11

Амос 4:12

Ver. 12. These. He mentions not what, to keep them in greater suspense and dread; (S. Jer.) or he will put in execution what he had threatened before. v. 2.

Meet. Sept. "beseech." Aq.

"oppose," or to receive the Messias. S. Jer. Prepare by repentance to find mercy. C. After long captivity, Christ will save some. W.

↑ 12

Амос 4:13

Ver. 13. Wind. Sept. "the Spirit, and announcing to man his Christ," (H.) or Cyrus. Theod.

But this version has read improperly. C. Some hence brought an argument against the divinity of the Holy Spirit. S. Jer. Mist. Sept. "the morning and the cloud," spreading light or darkness over man. Earth, on the wings of the wind. Ps. xvii. 11. C.

↑ 13

Амос 4:1

Ver. 1. Fat kine. He means the great ones that lived in plenty and wealth, (Ch.) and without restraint, (Is. xv. 5. Jer. xlvi. 20. C.) having no compassion for the poor. W. --- The women who had too great an ascendency over their husbands, like Jezabel, may also be meant. Theod. Grot.

--- In many parts of the East the women affect being fat.

↑ 1

Амос 4:2

Ver. 2. Holiness. He has none but himself to swear by. Heb. vi. 13. His word is infallible; but he condescends to use an oath to make a deeper impression on man. --- Pikes; spits, or large shields. Heb. also, "They will lead you away with hooks, (in the nose, Is. xxxvii. 29.) and your children with fish-hooks," or pots.

You shall be treated like victims, being either roasted or boiled. No part shall be left.

↑ 2

Амос 4:3

Ver. 3. Breaches of the city. C. --- Sept. "naked." Heb. "apart." H. --- The victors shall divide you among them. C. --- Armon, a foreign country; some understand it of Armenia, (Ch.) and this is the general opinion. M. --- Sept. "on Mount Remmon." Theodot. "Mona." Israel was removed into Armenia, "the mountain of Menni." Jer. li. 27.

↑ 3

Амос 4:4

Это примечание XIX века использует полемический язык; читайте его в свете пояснения в начале этой панели.

Ver. 4. Galgal. Thither the people went of their own accord, as to a place of devotion. Osee iv.

15. Amos ironically tells them to proceed, as Christ addressed the Jews. Mat.

xxiii. 32. C. ---

After many admonitions have proved fruitless, God suffers infidels to act as they please. W. ---

This is the most dreadful of his judgments. H. --- Morning, with haste. --- Three days. This also may denote the false exactitude of the Israelites to perform what God did not require, while they neglected the most essential duties, like the Pharisees. It may also imply the giving tithes every third year, (Deut. xiv.

28.) or presenting themselves at the three great festivals. Ex. xxiii. 14. The schismatics observed parts of the law, and had a devotion of their own choice.

C.

↑ 4

Амос 4:5

Это примечание XIX века использует полемический язык; читайте его в свете пояснения в начале этой панели.

Ver. 5. With. Heb. mechamets, (H.) also "without leaven." It was expressly forbidden, (Lev. ii.

11.) though not in the first fruits. Lev. xxiii. 17. --- It, to beg that God would remember you.

Num. x. 10. Hence the Pharisees did so when they gave alms, (Mat. vi. 2. C.) but out of ostentation. H. --- Sept. "And they read the law of their own invention, (Theod.) or of God, out of the land, (which the Jews were not to do.

S. Chrys. or. 3. c. Jud. Const. Apost. vi. 24.) and proclaimed praise or confession." H. --- These interpreters read inaccurately, (C.) krau méuts thure,

&c. yet S. Jerom explains their words of heretics reading the Scriptures out of the true Church, and misapplying them.

↑ 5

Амос 4:6

Ver. 6. Dulness, ( stuporem) as when the teeth have bitten at a stone (H.) and are edged. Jer. xxxi.

29. Sept. "gnashing." Heb. "cleanness," through want of food. Eliseus foretold a famine under Achab. 4 K. viii. 1. That of Joel (i.) seems to have happened later than this. C. --- God sent these afflictions for their amendment. W.

↑ 6

Амос 4:7

Ver. 7. Months. The latter rain falls in April. See Deut. xi. 14. C. --- Harvest. Sept.

have as usual, "vintage." But this is less accurate, as it never rains in the preceding summer months. S.

Jer.

↑ 7

Амос 4:9

Ver. 9. Wind. Prot. "blasting." H. --- "Pestilential air," (Sept. Sym. &c.) which destroys the corn (C.) and men. H.

↑ 9

Амос 4:10

Ver. 10. Egypt, as I published the Egyptians, (C.) or the Hebrews, when they came thence, and wished to return. Chal. S. Cyr. --- Horses. I have deprived you of them, (H.) under Achab and Joachaz. 4 K. vi. and xiii. --- Nostrils. Hazael slew many subjects of Jehu. 4 K. x. 32. C. --- The stench of their carcasses and of the locusts caused death or the plague. H.

↑ 10

Амос 4:12

Ver. 12. These. He mentions not what, to keep them in greater suspense and dread; (S. Jer.) or he will put in execution what he had threatened before. v. 2.

--- Meet. Sept. "beseech." Aq.

"oppose," or to receive the Messias. S. Jer. --- Prepare by repentance to find mercy. C. --- After long captivity, Christ will save some. W.

↑ 12

Амос 4:13

Ver. 13. Wind. Sept. "the Spirit, and announcing to man his Christ," (H.) or Cyrus. Theod. ---

But this version has read improperly. C. --- Some hence brought an argument against the divinity of the Holy Spirit. S. Jer. --- Mist. Sept. "the morning and the cloud," spreading light or darkness over man. --- Earth, on the wings of the wind. Ps. xvii. 11. C.

↑ 13

Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии

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