Амос · SYN
Амос
3
Текст БиблииСинтезированный голос (ИИ)
Слушайте слово сие, которое Господь изрек на вас, сыны Израилевы, на все племя, которое вывел Я из земли Египетской, говоря: См. также: Амос 2:10Иеремия 8:3Михей 3:1только вас признал Я из всех племен земли, потому и взыщу с вас за все беззакония ваши. См. также: Второзаконие 7:6Исход 19:5-6Второзаконие 10:15Пойдут ли двое вместе, не сговорившись между собою? См. также: 2 Коринфянам 6:14-16Бытие 17:1Бытие 5:22Ревет ли лев в лесу, когда нет перед ним добычи? подает ли свой голос львенок из логовища своего, когда он ничего не поймал? См. также: Осия 11:10Псалтирь 104:21Амос 1:2Попадет ли птица в петлю на земле, когда силка нет для нее? Поднимется ли с земли петля, когда ничего не попало в нее? См. также: Екклесиаст 9:12Даниил 9:14Иеремия 31:28Трубит ли в городе труба, - и народ не испугался бы? Бывает ли в городе бедствие, которое не Господь попустил бы? См. также: Исаия 45:7Софония 1:16Исаия 14:24-27Ибо Господь Бог ничего не делает, не открыв Своей тайны рабам Своим, пророкам. См. также: От Иоанна 15:15Бытие 18:17Псалтирь 25:14Лев начал рыкать, - кто не содрогнется? Господь Бог сказал, - кто не будет пророчествовать? См. также: Амос 3:4Иеремия 20:9Деяния 4:20Провозгласите на кровлях в Азоте и на кровлях в земле Египетской и скажите: соберитесь на горы Самарии и посмотрите на великое бесчинство в ней и на притеснения среди нее. См. также: Амос 4:1Амос 6:1Амос 1:8Они не умеют поступать справедливо, говорит Господь: насилием и грабежом собирают сокровища в чертоги свои. См. также: Софония 1:9Иеремия 4:22Псалтирь 14:4Посему так говорит Господь Бог: вот неприятель, и притом вокруг всей земли! он низложит могущество твое, и ограблены будут чертоги твои. См. также: 4 Царств 18:9-114 Царств 17:3-6Амос 6:14Так говорит Господь: как иногда пастух исторгает из пасти львиной две голени или часть уха, так спасены будут сыны Израилевы, сидящие в Самарии в углу постели и в Дамаске на ложе. См. также: 1 Царств 17:34-37Римлянам 11:4-5Исаия 31:4Слушайте и засвидетельствуйте дому Иакова, говорит Господь Бог, Бог Саваоф. См. также: Второзаконие 30:18-194 Царств 17:131 Фессалоникийцам 4:6Ибо в тот день, когда Я взыщу с Израиля за преступления его, взыщу и за жертвенники в Вефиле, и отсечены будут роги алтаря, и падут на землю. См. также: 4 Царств 23:15Осия 10:5-82 Паралипоменон 34:6-7И поражу дом зимний вместе с домом летним, и исчезнут домы с украшениями из слоновой кости, и не станет многих домов, говорит Господь. См. также: Иеремия 36:223 Царств 22:39Амос 6:11
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Примечания · Хейдок (1859, общественное достояние)Примечаний: 21
Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.
Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан
Амос 3:1
Ver. 1. Family, including all the posterity of Jacob. W. He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1Амос 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. Visit. That is, punish. Ch. I will treat you like my children, that I may spare you in eternity. C.
↑ 2Амос 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3Амос 3:4
Ver. 4. Nothing? Thus, shall I inveigh against your crimes, if there were no need?
↑ 4Амос 3:5
Ver. 5. Somewhat? When the prophet speaks, has he no reason? God shews that he has sent him, by inflicting the punishments which he denounces.
↑ 5Амос 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. Evil. He speaks of the evil of sin, of which God is not the author. Ch. All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6Амос 3:7
Ver. 7. Prophets. In vain then would you silence them. C. ii. 12, and vii. 12. He always tends to the conclusion. v. 8. C.
↑ 7Амос 3:9
Ver. 9. Azotus. Sept. "Assyrians." Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9Амос 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11Амос 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M.
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. Sept. "overagainst the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. Only the miserable M. or fugitives escape the enemy.
H.
↑ 12Амос 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15.
Horns, made of brass, which the Assyrians carried off. C. The fairest possessions of sinners will at last perish. W.
↑ 14Амос 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
Summerhouse. The noblemen had such is cooler regions. M. The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. Palladius (i. 12.) orders that the summer apartments must look to the north. Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15Амос 3:1
Ver. 1. Family, including all the posterity of Jacob. W. --- He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1Амос 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. --- Visit. That is, punish. Ch. --- I will treat you like my children, that I may spare you in eternity. C.
↑ 2Амос 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. --- The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3Амос 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. --- Evil. He speaks of the evil of sin, of which God is not the author. Ch. --- All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. --- You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6Амос 3:9
Ver. 9. Azotus. Sept. "Assyrians." --- Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9Амос 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. --- Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11Амос 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M. ---
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. --- Sept. "over-against the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. --- Only the miserable M. or fugitives escape the enemy.
H.
↑ 12Амос 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15. ---
Horns, made of brass, which the Assyrians carried off. C. --- The fairest possessions of sinners will at last perish. W.
↑ 14Амос 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
--- Summer-house. The noblemen had such is cooler regions. M. --- The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. --- Palladius (i. 12.) orders that the summer apartments must look to the north. --- Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии