
Job · WEB-C
Job
39
Bible textSynthetic voice (AI)
“Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns? See also: Psalms 29:91 Samuel 24:2Psalms 104:18Can you count the months that they fulfill? Or do you know the time when they give birth? See also: Jeremiah 2:24They bow themselves. They bear their young. They end their labor pains. Their young ones become strong. They grow up in the open field. They go out, and don’t return again. “Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey, See also: Job 6:5Job 11:12Job 24:5whose home I have made the wilderness, and the salt land his dwelling place? See also: Psalms 107:34Jeremiah 17:6Job 24:5He scorns the tumult of the city, neither does he hear the shouting of the driver. See also: Job 3:18Exodus 5:18Exodus 5:13-16The range of the mountains is his pasture. He searches after every green thing. See also: Psalms 104:27-28Psalms 145:15-16Job 40:20-22“Will the wild ox be content to serve you? Or will he stay by your feeding trough? See also: Numbers 23:22Psalms 92:10Deuteronomy 33:17Can you hold the wild ox in the furrow with his harness? Or will he till the valleys after you? See also: Psalms 129:3Job 39:5Hosea 10:10-11Will you trust him, because his strength is great? Or will you leave to him your labor? See also: Psalms 20:7Isaiah 30:6Genesis 42:26Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor? See also: Amos 2:13Proverbs 3:16Matthew 13:30“The wings of the ostrich wave proudly, but are they the feathers and plumage of love? See also: Jeremiah 8:7Zechariah 5:9Leviticus 11:19For she leaves her eggs on the earth, warms them in the dust, and forgets that the foot may crush them, or that the wild animal may trample them. She deals harshly with her young ones, as if they were not hers. Though her labor is in vain, she is without fear, See also: Lamentations 4:3Habakkuk 2:13Ecclesiastes 10:15because God has deprived her of wisdom, neither has he imparted to her understanding. See also: Job 35:11James 1:17Deuteronomy 2:30When she lifts up herself on high, she scorns the horse and his rider. See also: 2 Kings 19:21Job 39:7Job 39:22“Have you given the horse might? Have you clothed his neck with a quivering mane? See also: Psalms 147:10Psalms 104:1Psalms 93:1Have you made him to leap as a locust? The glory of his snorting is awesome. See also: Jeremiah 8:16Joel 2:5Job 41:20-21He paws in the valley, and rejoices in his strength. He goes out to meet the armed men. See also: Jeremiah 8:61 Samuel 17:4-10Psalms 19:5He mocks at fear, and is not dismayed, neither does he turn back from the sword. See also: Job 41:33Job 39:16Job 39:18The quiver rattles against him, the flashing spear and the javelin. See also: Job 41:26-29He eats up the ground with fierceness and rage, neither does he stand still at the sound of the trumpet. See also: Luke 24:41Job 9:16Amos 3:6As often as the trumpet sounds he snorts, ‘Aha!’ He smells the battle afar off, the thunder of the captains, and the shouting. See also: Ezekiel 26:2Ezekiel 36:2Psalms 70:3“Is it by your wisdom that the hawk soars, and stretches her wings toward the south? See also: Deuteronomy 14:15Song of Songs 2:12Leviticus 16:11Is it at your command that the eagle mounts up, and makes his nest on high? See also: Jeremiah 49:16Obadiah 1:4Exodus 19:4On the cliff he dwells and makes his home, on the point of the cliff and the stronghold. See also: 1 Samuel 14:4From there he spies out the prey. His eyes see it afar off. See also: Job 9:26His young ones also suck up blood. Where the slain are, there he is.” See also: Matthew 24:28Luke 17:37Ezekiel 39:17-19
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)26 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Job 39:1
Ver. 1. Goats ( Ibex. Heb. Yahale. H.) frequent rocks, and places which are almost inaccessible to man. C.
↑ 1Job 39:3
Ver. 3. Roarings. They pretend that these animals bring forth with great difficulty. Ps. xxviii. 9.
Vatab. &c. --- Aristotle (v. 2. and vi. 29.) asserts, that they receive the male bending down, as Heb. may be here explained. "They bend, they divide their young," as they have often two; "and they leave their strings" at the navel, &c.
C.
↑ 3Job 39:4
Ver. 4. Feed. Being weaned very soon. Pliny viii. 32.
↑ 4Job 39:5
Ver. 5. Wild ass, described, C. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (C.) with many others, if Providence had not ordered it otherwise. H.
↑ 5Job 39:6
Ver. 6. Barren. Lit. "salt." H. --- This is of a nitrous quality, which renders those countries barren. The salt in snow and dung gives warmth and fruitfulness.
↑ 6Job 39:9
Ver. 9. Rhinoceros. See Deut. xxxiii. 17. Num. xxiii. 22. Sanchez says they are untameable. M.
--- But this is not true, when they have been taken young. Malvenda. C.
↑ 9Job 39:10
Ver. 10. Valleys, or furrows. Can he be made to harrow?
↑ 10Job 39:13
Ver. 13. Hawk. We may also read, "Is the wing of the ostrich like?" Sept. or Theod. "The bird of Neelasa is rejoicing, if she take the Asida, &c. the Neessa."
H. --- Heb. is variously translated,
"The ostrich lifts itself up with its wings, which have feathers, as well as those of the stork."
Bochart. --- It flutters, running like a partridge, swifter than any horse.
Adamson. --- "Canst thou give to the stork and the ostrich their feathers,"
which form all their beauty? C. --- Prot. " Gavest thou the goodly wings upon the peacock, or wings and feathers unto the ostrich?" H. --- The import of these names is uncertain. M. --- Renanim, (from Ron, "to cry, or move quickly,") may signify peacocks, ostriches, &c. Chasida, "a stork, (H. Jer.) falcon, (W.) or heron; notsa "a hawk, or a feather." H. --- The first term occurs no where else, and may denote any singing birds or grasshoppers, as the last may be applied to the ostrich, which has "wings," though it fly not.
Grot. C. --- Acknowledge the wisdom of Providence, which has thus enabled such a huge animal to travel so fast. M. --- See Parkhurst, álcs. H.
↑ 13Job 39:14
Ver. 14. Dust. This might help to hatch them. C. --- Heb. "earth, and warmeth them in the dust."
Prot.
↑ 14Job 39:16
Ver. 16. Ones, or eggs which she leaves. C. --- Ælian (xiv. 6.) asserts that this bird will expose her own life to defend her young. Yet the neglect of her eggs, will suffice to make her deemed cruel. Lam. iv. 3. H. --- Her. Other birds leave their nests through fear; (C.) but this, after sitting a while, will depart carelessly, (H.) and if she meet with other eggs on her road, will take to them, thus rendering her own useless. Bochart.
↑ 16Job 39:17
Ver. 17. Understanding. This bird has a head disproportionately small; insomuch, that Heliogabalus served up the brains of 600 at one supper. It greedily eats iron, &c. which may help its digestion, as sand does that of other birds. C. --- When it is hunted, it hides its head only, as if this would be a sufficient defence, (Pliny x. 1.) and is taken alive by a man, clothed in the skin of an ostrich, who moves the head with his hand. Strabo xvi. --- All which proves its stupidity. C.
↑ 17Job 39:18
Ver. 18. High. With her head erect, the ostrich is taller than a man on horseback. Pliny x. 1. ---
Its wings are used like sails, and enable it to run as fast as many birds can fly, (C.) while it hurls stones at the pursuer with its feet, so as frequently to kill them. Diod. ii. --- Rider, as they can travel with equal speed. M. v. 13. ---
Adamson (Senegal) placed two negroes on one, and testified that it still went faster than any English horse. H.
↑ 18Job 39:19
Ver. 19. Neighing. Heb. "thunder," to denote the fierceness of the horse; or
"with a mane,"
(Bochart) "armour," (Syr.) or "terror." Sept. C. --- Wilt thou enable the horse to neigh, (M.) when he appears so terrible? H.
↑ 19Job 39:20
Ver. 20. Up. Heb. "frighten," (H.) or "make him leap." Bochart. C. --- Nostrils.
Sept. "of his chest, or shoulders, is boldness." H. --- This inspires the rider with courage, and the enemy with fear. But the Vulg. is more followed. C.
Frænoque teneri
Impatiens crebros expirat naribus ignes. Silius vi.
↑ 20Job 39:21
Ver. 21. Hoof. Ploughing, or rather prancing, through impatience. C. --- Boldly.
Heb. "he exults in his strength," being sensible of glory and commendation. C.
--- Non dubiè intellectum adhortationis et gloriæ fatentur. Pliny vii. 43.
↑ 21Job 39:23
Ver. 23. Shield, or lance. Jos. viii. 18. C. --- The din of armour does not disturb the horse, which has been inured to such things. H. --- It is of singular courage. W.
↑ 23Job 39:24
Ver. 24. Ground. This expression is still used by the Arabs, to denote velocity.
Grotius. --- Sept.
"in wrath he will make the earth disappear." H. ---
Mox sanguis venis melior calet, ire viarum
Longa volunt latumque fugâ consumere campum. Nemesianus.
--- Account. Heb. "believe that," or "stops not when." He is so eager to rush forward to battle.
Si qua sonum procul arma dedêre,
Stare loco nescit, micat auribus et tremit artus. Georg. iii.
↑ 24Job 39:25
Ver. 25. Ha. Lit. "Vah," a sound of joy, (M.) or of contempt. Sept. The trumpet having given the sign, he will say, Well: Euge. Nothing could be more poetically descriptive of the war-horse. H.
↑ 25Job 39:26
Ver. 26. Feathered. Heb. "fly." H. --- South, at the approach of "winter retiring"
to warmer regions. Pliny x. 8. --- Sept. "spreading her wings, looking unmoved, towards the south." The hawk alone can stare at the sun, and fly to a great height. Ælian x. 14. --- Hence the Egyptians consecrated this bird to the sun. C.
--- The eagle is of the same species, and has the same properties. H. Aristotle mentions 10, and Pliny 16 species of hawks. W.
↑ 26Job 39:28
Ver. 28. Access. See Abdias iv. Arist. anim. ix. 32.
↑ 28Job 39:29
Ver. 29. Off. The eagle was remarkably (C.) quick-sighted, (W.) as well as the serpent. Hor. i.
Sat. iii. Homer, Il. xvii. --- They say it can discern a fly or a fish from the highest situation; (Bochart) and if its young seem dazzled with the sun-beams, it hurls them down as spurious.
Pliny x. 3.
↑ 29Job 39:30
Ver. 30. Blood, gushing forth from the animals, which the eagle brings. M. --- S.
Chrysostom explains this of the vulture, (Mat. xxiv. 28. C.) which is of the same species. M. --- Some eagles will not touch carcasses, but others are greedy of them. Pliny x. 3. Prov. xxx. 17. --- There. Our Saviour quotes this passage. Lu.
xvii. 37. C.
↑ 30Job 39:31
Ver. 31. Went on. Sept. "answered." This was the conclusion drawn from the display of God's wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, v. 35. H.
↑ 31Job 39:32
Ver. 32. Be so. Receive instruction, or (C.) instruct him? Wilt thou learn to admire my works?
(H.) or dost thou attempt to give me any information? C. --- Him. Heb. "it." Sept.
"shall he decline judgment with him who is competent?" ikanou. Theod. adds,
"the man who accuses God, shall answer it," or stand his trial. H.
↑ 32Job 39:34
Ver. 34. Spoken inconsiderately. If we discuss all Job's words, (saith S.
Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. v. 7.
8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God's goodness towards him, which here he acknowledges as inconsiderate, (Ch.) or rather as the effect of inculpable ignorance; (H.) as the present order of things being then novel, confounded the sagacity both of Job and of his friends.
The wicked had formerly been the victims of justice, but henceforth, says Job, (Heb.) "if it shall not be so, who can convince me of lying?" C. xxiv. 25. Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission. C. xlii. 5. Houbigant observes that the Vulg. is perhaps less accurate here, and C. xlii. 3. as God exculpates Job, v. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (H.) Heb. "Behold I am vile, (C.) what shall I answer thee?" Prot. or Sept. "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Heb.) "I, who am nothing, what answer shall I then give to these things?" H. --- If we discuss all Job's speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God's goodness and justice, which he ought to have confessed. S. Greg. xxxii. 3. W.
↑ 34Job 39:35
Ver. 35. One. Sept. "Once I have spoken, but I will not add again." H. --- I have spoken too much, but I will be more cautious. Heb. "I have spoken one thing, and I will not answer; (C.) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. H.
↑ 35License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses